Madam Speaker, it is always an honour to rise in this chamber, and for this debate, it is a very big honour for me.
Members have alluded to their experiences with citizenship ceremonies. They are, of course, overwhelmingly emotional. They are, of course, overwhelmingly filled with gratitude by those who are getting their citizenship, as well as those who were born on these shores when we realize the great lottery we won by being born here, the best country in the world.
I have a number of memories, but I will just mention two of them. There is the citizenship ceremony in which my father-in-law, after many years of being a German citizen, received Canadian citizenship, and subsequently my own wife, who received Canadian citizenship. Those were big days.
I also want to recognize a phenomenal citizenship judge who happened to have been the mayor of Hamilton for eight years and then became a citizenship judge for six years. I want to recognize the late Robert Morrow, because he was one of the citizenship judges that I knew who could encapsulate the history of Canada, going from first nations, indigenous and Métis peoples all the way through to modern day. He could capture the entire room for 20 minutes while bringing that whole history to life, and what a beautiful history it is. I thank Bob Morrow very much for his contribution to citizenship.
I would also note what one of my colleagues alluded to earlier, the campaign to make sure that Sergeant Tommy Prince would be pictured on the five-dollar bill. Tommy Prince was the recipient of 11 medals, including battle honours. He served in the Princess Patricia's Canadian Light Infantry. I will read from a CBC article, which quoted my colleague for Calgary Shepard, who said:
He's a founding member of Canada's elite first Canadian parachute battalion, and the Devil's Brigade during the Second World War.... He was one of the soldiers who defended hill 677 in the battle of Kapyong during the Korean War. He won 11 medals. That makes him the most decorated Indigenous war veteran, combat veteran, in the history of Canada.
I would encourage my colleagues, because we have talked a lot about not only a message in principle but doing the right thing, to support that initiative.
I will read the oath and note the wording that will be changed. It begins, “I swear (or affirm) that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth the Second, Queen of Canada, Her Heirs and Successors, and that I will faithfully observe the laws of Canada,” and then continues with the addition from Bill C-8, which reads, “including the Constitution, which recognizes and affirms the Aboriginal and treaty rights of First Nations, Inuit and Métis peoples, and fulfil my duties as a Canadian citizen.”
One way we can illuminate this is to get to know our first nations brothers and sisters. My best education about indigenous peoples came from all of the indigenous individuals I have known. I had a dark time in my life, which is public knowledge and I do not mind mentioning it. I was institutionalized when I was young, and there were two dozen first nations individuals I knew who were there from all across the country. They generally were there because they were very poor. In those days, one could be incarcerated as a youth if one was incorrigible, so many of them were incarcerated in what they called “training schools” in those days, which I have spoken about before in the House. They were really prison institutions for boys eight to 16 years old, and there were several institutions for girls in that respect as well. I do not want to dwell on that as much as to say that I got to know first nations boys at that time, and I had never met a first nations individual before.
I grew up in Kingston, Ontario, and the member for Kingston and the Islands may be happy about that or he might not, but I grew up on Alfred Street, Earl Street and Frontenac Street. My brothers went to KCVI, LCVI and QECVI. I went to the old Victoria School, which has now been repurposed for Queen's University. However, I had never met anyone from a reserve or an indigenous person who lived off reserve. It was not until I was there at that institution that I began my education about what it meant to be a first nations citizen.
To my great fortune, I met many more. I was on the board of a charity with an individual named Ross Maracle, a Mohawk leader from Tyendinaga. Ross will be happy that I still remember his Mohawk name, Rowedahowe. Another person I met was a Cree leader from Manitoba, Larry Wilson, who I just found out recently is now a chaplain in prisons helping individuals get back on their feet and into a better way of life. I remember meeting Chief David General too, at a very tough time, in Caledonia. I remember touring first nations with Chief Anita Hill.
All of these relationships were profoundly educational for me and made me understand the history. They also made me understand people's desire to be appreciated as individuals and not to be labelled as groups. So often when we try to solve problems, that is what we do.
I am happy for this addition to the oath, as long as we bring it to life.
One of my friends, and I hope he is okay with me calling him a friend, is named Nathan Tidridge. He recently won a Governor General's award for teaching history. He is one of the most significant Canadian citizens I know building bridges for reconciliation with first nations.
I got to know him most intimately after he raised money for a monument. In the riding I represent, there is a town called Waterdown. It is growing in leaps and bounds. That means there is lots of development, but traditional lands of first nations are being gobbled up in it. He wanted to make sure there was a marker there for the Souharissen people.
He raised the money for the monument, and got permission from the city to lay the monument. The Lieutenant Governor of Ontario was there, along with me and some others, to make sure there was not only a ceremony but a solemn oath in the community that the Souharissen natural area be remembered. It is the traditional territory for Neutral, Haudenosaunee and Mississaugas of the Credit First Nations peoples.
The more I got to know Nathan Tidridge, the more I admired him. I will quote something he wrote in regard to our stewardship of the promises we have made to our indigenous brothers and sisters:
An Indigenous teaching is that for non-Indigenous People, ceremony often bookends the real work of governments, whereas for Indigenous People, it is interwoven into the entire process. In Canada, the Queen and her representatives sit at the apex of our state and are therefore the keepers of our highest protocols and national ceremony.
The unique relationships between the Queen’s representatives and First Nations provide vehicles for convening community—bringing together diverse stakeholders in a non-partisan way to focus on a particular issue—and fostering communication that are not available to politicians tied to a system dominated by a four-year election cycle.
Invitations from the governor general, an office bound to Indigenous People through Treaty and infused with centuries of history, are more readily accepted than those from a politician or government. This unique power allows members from different communities and perspectives to gather in the apolitical space that is required to reflect the values inherent in Treaty.
The power to convene community in no way interferes with the convention of responsible government. However, it can build on the Crown’s traditional rights to be consulted, to encourage, and to warn, first articulated by the 19th-century British constitutional expert Walter Bagehot. The Crown’s unique ability to convene community above the political fray is even more important in these polarized and volatile times.
It is my hope that not only will this be part of the new oath but the current government and future governments will consider empowering the office of the Governor General, the Queen's representative here, to really deal with the relationship aspect between us and first nations to bring about real change and real reconciliation.
