Thank you for having me here today.
Let me get directly to the point. As you know, antifeminism is not an opinion. It is not a cultural quirk in response to progress made by women. Today, it's one of the fastest-growing extremist ideologies in the west. It poses a real threat to public safety, social cohesion and our democratic institutions.
Recent research is unequivocal. A study analyzing 28.8 million messages posted on the manosphere shows accelerating radicalization. In 10 years, the number of messages posted within these communities has more than doubled. Researchers are observing a marked increase in violent rhetoric and attacks against women. In certain “incel” communities, the percentage of messages that are openly hostile toward women has risen by more than 60% since 2016.
We also observe that the most violent communities are the ones growing the fastest. Users are leaving moderate spaces and joining the most extreme groups.
Radicalization is therefore no accident—it's the dominant trend in the manosphere. And these ideologies, you know, don't remain online. Since 2014, attacks carried out in the name of “incel” ideology have caused at least 89 deaths, including 15 in Canada. This puts our country in second place among locations in the world most affected by ideologically motivated misogynist violence.
In Canada, one of the most striking concerns Alek Minassian, who carried out the 2018 Toronto attack after declaring that he had acted on “incel” ideology. His actions were not isolated but representative of a broader movement in which hatred of women becomes a direct driver of violence.
These figures must be taken seriously. We're not speaking of isolated individuals. We're speaking of attackers who explicitly claim allegiance to a structured ideology, fuelled by online spaces where violence against women is framed as a political act.
Research also shows that each time users participate in the manosphere, they become more aggressive, more hostile toward women, and more receptive to all types of extremist discourse. Hatred toward women is not an incidental symptom. For many, it is the starting point of their radicalization.
Alongside this explicit radicalization, there is another phenomenon that is just as alarming. It's the fact that antifeminism is becoming normalized and is now expressed without inhibition. Research shows that it's causing the circulation of more and more discourses presented as reasonable, moderate, or even humorous. We hear of a crisis of masculinity, we portray equality as extreme, feminist gains are challenged in the name of freedom or tradition. In the context of widespread social unease, economic crises and uncertainty, these narratives find fertile ground to spread. These discourses may not directly advocate violence, but they create an environment where extreme ideas become thinkable and acceptable.
Finally, it is essential to recognize the existence of structural antifeminism. Some public policies, even without claiming to be antifeminist, produce effects that disproportionately harm women—particularly racialized, Muslim, migrant, or vulnerable women. Consider, for example, laws adopted in the name of a so‑called secularism that instrumentalizes gender equality. They limit access to employment for women who wear religious symbols, reducing their professional and social mobility. Consider also security or border-control policies, such as Bill C‑12, which have direct consequences on the safety and protection of migrant or asylum-seeking women.
When the state weakens the ability of certain women to participate fully in society, it contributes to institutional antifeminism. This institutional antifeminism in turn feeds violent ideologies. Discriminatory policies validate misogynistic narratives, and those narratives then justify the policies. It's a kind of vicious circle.
The warning signs are neither weak nor ambiguous; they are massive, documented and convergent. They point to a dangerous outcome unless we act now. Antifeminism is an extremist ideology based on gender. It weakens democracy because it calls into question the equality of citizens, reduces women’s participation in public life and now serves as a point of entry to forms of extremism that directly threaten national security. It fuels other forms of hatred. It spreads among young people more rapidly than our current prevention mechanisms can keep up with.
We can no longer look away.