Mr. Speaker, I am just pointing out that the member did mention Winnipeg Centre. I assumed the comments were made toward me when he said my riding, but let us leave that.
Going back to what I was saying, the fact that he felt a need to defend himself in the middle of my speech is another example of what I had requested in my point of order, which was for him, through you, Mr. Speaker, to leave his white male privilege at the door and not to tell indigenous women what to talk about when they are talking about indigenous kids.
We are here today because of the violent kidnapping of our kids, which has had lasting impacts on our families. It goes back to the dark cloud our parents and families felt when they robbed our kids, leaving our communities silent. Can members imagine being in a community without laughter and without play? I cannot imagine that and not to have the privilege of being able to raise my son. For no reason other than who I am and where I was born, the government is able to steal my child and to have that legislated. That is why these amendments are so critical to legislation if we are going to reconcile and to honour this new bill, Bill C-29. That is why amending legislation so it is compatible, especially on matters impacting our children, is so critical. I would argue, through you, Mr. Speaker, that the government violating its own law and its own constitution by not ensuring legislation is compatible with Bill C-15, as we saw with the child care legislation in the last session that we managed to get through committee.
Now the government is going against amendments to make the legislation compatible with the United Nations Declaration on the Rights of Indigenous Peoples and is trying to overturn it in the House. If the Liberal government is not willing to give our kids back when we have more kids in child welfare than we did at the height of residential schools and when we know that 90% of kids in care are indigenous and that all this new adoptive care legislation will probably not apply to 90% of parents, which once again will leave the financial burden on families to care for their children, then the government is not ready to reconcile.
The government took over 13 non-compliance orders in the Canadian Human Rights Tribunal ruling to let them know that it was intentionally racially discriminating against indigenous and first nations kids on reserve on matters impacting child welfare. It finally came up with a settlement that was $17 billion less than what was ordered by the Canadian Human Rights Tribunal ruling. Then, I have to listen to the government talk all the time about how it wants reconciliation, when we constantly have to fight for the fact that our kids deserve the same as other kids in the country, and I have to go to committee and fight for the EI legislation.
I would like to, once again, read to the House the amendment that would allow us to uphold Canadian law and that was passed at committee, even though the Liberal members abstained from the vote and outright voted against it during the national child care legislation. They are now trying to overturn it in the House because it was passed at committee.
I will read the amendment, which states:
For greater certainty, in this Part, a reference to the placement of one or more children with a claimant for the purpose of adoption includes a situation in which one or more Indigenous children are placed, in accordance with the customs or traditions of the Indigenous group, community or people to which they belong, with a claimant, other than their parent, for the purpose of giving the claimant primary responsibility for providing their day-to-day care.
I will refer to the United Nations Declaration on the Rights of Indigenous Peoples in the NDP's attempt to make this legislation compatible. It says:
Article 19
States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them.
Article 20
1. Indigenous peoples have the right to maintain and develop their political, economic and social systems or institutions, to be secure in the enjoyment of their own means of subsistence and development, and to engage freely in all their traditional and other economic activities.
2. Indigenous peoples deprived of their means of subsistence and development are entitled to just and fair redress.
That would include equal benefits under EI.
It goes on to state:
Article 21
1. Indigenous peoples have the right, without discrimination, to the improvement of their economic and social conditions, including, inter alia, in the areas of education, employment, vocational training and retraining, housing, sanitation, health and social security.
2. States shall take effective measures and, where appropriate, special measures to ensure continuing improvement of their economic and social conditions. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities.
Once again, like The Twilight Zone, I am here fighting to bring our kids home. I am here having to plead with the government as to whether it is really ready to reconcile or not. I have been told there is a bill, Bill C-54, that the government will put forward and that it wants to consult with indigenous people. My reply is for the government to find me one indigenous person who would argue against the right for them to raise their children in their own traditions and customs. The kinds of things we have to consult on, basic human rights, being used as a stalling mechanism is another form of institutional racism. I will provide a couple of examples.
How do indigenous people feel about clean drinking water? Let us consult on that for four years. How do indigenous people feel about toilets and how fire trucks are going to get to their communities so their houses do not burn down? The government asks them to say how they feel about that. Find me one indigenous person who feels they need to consult about human rights and life and death matters at every turn. I can provide a whole list. I can give an encyclopedia of them, in fact. I can point out the Indian Act that the government developed without the free, prior and informed consent of indigenous peoples.
I can name a million resource extraction projects where militarized police are smashing in the doors of indigenous women, being called out by the United Nations where there was no consultation, yet when we ask to bring our kids home, when we say we want to uphold Canadian law so this new legislation is aligned with the United Nations Declaration on the Rights of Indigenous Peoples, something the government is obliged to do, what does it say? It thanks me for my work and says it needs to consult on it.
What do I call that? I call it systemic racism. What do I call child welfare? I call it a pipeline to murdered and missing indigenous women and girls. What do I call that? A pipeline to the justice system. What do I call the sixties scoop? I call it a loss of identity, the disruption of our families that we will never get back and the ongoing genocide of our families.
This is shameful, and I am going to call out this shame unapologetically, because it is time for all governments, without excuse, to bring our kids home, period. It is time for our kids and our families to get the same resources that are afforded to other families in this country.
Do you know what I think the problem is, Mr. Speaker? I am going to be fully transparent here. It is money. Because 90% of kids in care are indigenous, the government is going to fight it every step of the way, like it did the Canadian Human Rights Tribunal.
Do you know what that tells me? It tells me that we are less than, still, in this country. Our kids are not as valuable. Our women and our 2SLGBTQIA+ people will continue to go missing and be murdered. Why? It is because the government has completed zero calls for justice in 2023.
They finished 13 altogether out of the 81 that they are responsible for as the federal government, yet I had to hear a speech about the dark cloud that I place over their heads. I will tell you something. I will tell you a dark cloud.
I have a friend whose loved one was just murdered in an incident involving grotesque police brutality. That is a dark cloud. That is called systemic racism.
If that is dark, if people say, “Oh, you want your clip, Leah. There, you got your clip, I heard,” and if that is what they think it is about, I do not care. We are going to bring our kids home, and I am going to fight this government or any other government that comes in its place to give us the resources we need to bring our kids home.
I will not be questioned by a member whose riding has the highest number of kids in care in the whole country, justifying and celebrating how well his government is doing, when I am now, once again, fighting his government so that our families do not have to live in poverty. That is disgusting, and it is racist.
