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Crucial Fact

  • Her favourite word was seniors.

Last in Parliament October 2015, as NDP MP for Pierrefonds—Dollard (Québec)

Lost her last election, in 2015, with 16% of the vote.

Statements in the House

Zero Tolerance for Barbaric Cultural Practices Act February 17th, 2015

Mr. Speaker, I agree, and that is more or less what I was just saying.

I would like to take this opportunity to also speak about the purpose of this bill, because we have not really addressed that. This is a classic example of the Conservatives claiming to want to combat some type of wrongdoing or crime and then proposing a bill that is completely off the mark.

In 2012, the Conservatives introduced the conditional permanent residence status in order to combat fraudulent marriages. Everyone on the ground agrees that rather than helping to do away with such marriages this measure makes women more vulnerable. What is more, many experts are calling on the government to reconsider this measure and do away with the conditional permanent residence status. The Conservatives are turning a deaf ear.

More recently, Motion No. 505 was implemented in 2014. The purpose of that motion is also to combat fraudulent marriages; however, it actually attacks proxy marriages. Since refugee claimants are often married by proxy, this motion does more to interfere with family reunification than it does to combat fraudulent marriage. This is a classic example of the Conservatives saying that they want to combat x, y or z but then implementing measures that are harmful to victims and that make certain groups more vulnerable.

That is unacceptable, and Bill S-7 is yet another example.

Zero Tolerance for Barbaric Cultural Practices Act February 17th, 2015

Mr. Speaker, I cannot respond to everything my colleague said, but I will try to cover as much as possible.

I think my colleague misunderstood what I said about the title. I do not oppose using “barbaric“ in the title. I am opposed to associating the term “barbaric” with “cultural”. Do we need to say that these are cultures with barbaric practices?

I mentioned it in my speech and I will not repeat it, but that will alienate some cultural communities, rather than building bridges and ensuring that we can work with them to eliminate these practices. They are essential partners, and solutions will be found only by forging partnerships with people from all cultures. Thus, I am not against the use of the term “barbaric”.

I completely agree that forced marriages and violence against women are completely unacceptable, even barbaric. However, I am against calling them cultural practices because we have seen in several cases that, in fact, we find these practices in any culture.

I would like to continue but I have run out of time. I hope I can talk more about this when I answer the next question.

Zero Tolerance for Barbaric Cultural Practices Act February 17th, 2015

Mr. Speaker, I am rising today to speak to Bill S-7, the Zero Tolerance for Barbaric Cultural Practices Act.

First, as I mentioned in the question I asked the minister a little earlier today, I agree that no girl or woman in this country or in any country in the world should have to be subject to any kind of violence. I want to emphasize that. Today, we are talking particularly about violence against women in the form of forced marriage or honour killings, for example.

Canadians are appalled by these practices, which are not acceptable in Canada and in most other countries. We need to fight against these practices. As a parliamentarian, I would be pleased to support any bill that would provide additional protection to victims and would represent a step in the right direction, even if it involved only a small contribution or a small amendment that could provide tools or help to prevent such crimes. I would be the first to support such a bill.

The battle to combat violence against women is one that is primarily being fought on the ground. I tip my hat to the front-line workers, security personnel, border officers and, in short, everyone who works on the ground and witnesses this type of violence and crime. They have to intervene to prevent these crimes and help victims. It is an ongoing battle. I tip my hat to all of those who are directly or indirectly involved in fighting this type of violence against women.

Nevertheless, this fight is not just being fought on the ground. People on the ground need decision makers and those with the power to change the laws to listen to what they are saying and partner with them so that they can get the tools and resources they need to move forward and combat violence against women.

In short, as I said, I would be pleased to support any bill that represents progress in combatting this type of violence against women, such as forced marriages. However, I am not sure that Bill S-7 is such a bill, and I will explain why.

First, little has been said about this inside the House, but a lot has been said about it outside the House, in the media. The public has talked about this a great deal and so have experts and workers in the field. I am referring to the title of this bill.

I agree that forced marriage or any type of violence against women is barbaric and cruel and must be eliminated. However, I take issue with the word “cultural” in the title of the bill, and so do many Canadians. Is forced marriage really exclusive to a few cultural communities, or any culture? Of course not. Unfortunately, violence is committed against women in every country and in every culture. Anyone who thinks that the way to fight this practice is to engage in a witch hunt and identify certain cultures is mistaken. That is not the point and it is not the right approach.

I said a little earlier that the fight against violence against women is taking place primarily on the ground. To effectively fight against this violence, we have to establish partnerships with all those who can help. That includes people from all cultures. We cannot alienate them or attack any culture. We have to bring people together and establish a partnership with all cultures.

A bill title like this one only puts up obstacles to establishing the necessary partnerships for taking on this fight.

I would like to quote Ms. Miville-Dechêne, president of Quebec's Conseil du statut de la femme:

Of course, punishment must be imposed, but prevention is also important, and using such a strong title and the word “barbaric” may inhibit community cooperation. However, community cooperation is a necessary part of prevention.

Basically, putting the words “barbaric” and “cultural” together will not lead us to positive solutions and will not really help us fight violence against women.

I recently met some people who need police protection to get to work. Kids now need police protection to get to school. Why? Because the social climate is so tense and some cultural communities are being targeted and experiencing tensions they definitely do not deserve.

That is due in part to the language that leaders like us use publicly and misguidedly. When ministers tell people to go back to their own country if they are not happy, when they give their own definitions of a terrorist act and associate it with a particular culture, that does not make a positive contribution to solving problems. On the contrary, that kind of language ostracizes communities and cultures and endangers children and law-abiding people who deserve to have us do everything in our power to keep them safe too.

In short, the title of this bill is completely inappropriate and could undermine our fight to protect women from abusive practices.

Second, in addition to the title, parts of this bill lead us to believe that these measures could also jeopardize women's safety and undermine efforts to fight violence against women.

Bill S-7 will amend the Immigration and Refugee Protection Act, supposedly to help combat polygamy. We are concerned that these amendments will interfere with the protection of women. Women will be affected in one way or another by the fact that under Bill S-7, the mere suspicion of polygamy can result in inadmissibility to Canada or removal orders. This could have unintended negative consequences.

I would like to once again quote Ms. Miville-Dechêne, a witness who appeared before the Senate committee. This is what she had to say about the measures on polygamy.

However, we want women, who are not themselves polygamists—and I want to stress this—to be protected and be able to stay in the country when a deportation takes place. What would be the point of deporting the polygamist man with his women, who are not polygamists, to their country of origin? We feel that care should be taken to protect women.

That is just one of many quotes. I would also like to quote Ms. Siddiqui, the head of policy and research at Southall Black Sisters. She said:

Anything that you introduce around immigration is not going to affect just the perpetrator but the whole family — the women and children in that polygamous relationship; and that can have a detrimental effect on them as well.

Avvy Yao-Yao Go, director of the Metro Toronto Chinese and Southeast Asian Legal Clinic, said:

The bill seeks to deport people who are engaged in polygamy, and that would include the very women that the government claims it's trying to protect.

Many witnesses testified about this. I quoted three. If our experts on the ground have these concerns, we need to listen to them. The minister clearly told us that these opinions did not hold much water and that we had to move forward in spite of them.

I am concerned when I hear comments like that from a minister who is already telling us that he is not prepared to change the title or the content of the bill, claiming that this is what people on the ground are asking him to do. That is worrisome. I am not prepared to support a bill that could interfere with the protection of women and their children.

It is also important to address the changes to the Criminal Code with regard to forced marriages.

The bill suggests, for example, prison sentences for family members who participate in the marriage. The minister talked about this earlier.

This measure runs the risk of silencing the victims and preventing them from seeking the services and protections they need. Let me explain. Take for example the case of a forced marriage of a 16-year-old girl. The parents say that it is an arranged marriage, not a forced one. The girl has the choice to speak out or not. If she is given the choice between sending her parents to prison to be safe and keeping her mouth shut and figuring out a way to deal with this in order to keep people she has known her whole life, such as her parents, around her, then this 16-year-old girl might very well be too scared to say anything that could send her parents, brothers and sisters to prison.

Clearly, these people have committed reprehensible acts, but if we show a bit of empathy and put ourselves in the place of the 16-year-old, are there no other measures we could put in place to ensure that she gets the protection she deserves without having to send her parents to prison for up to five years? Of course, these cases call for punishment or intervention, but we have to think about how to go about this and how to ensure that the maximum number of victims seek the help they need. That is the goal.

How many forced marriages or child marriages are there in this country? We certainly have numbers and statistics. Nonetheless, we are unable to truly understand the extent of the problem because the biggest problem in all this is the secrecy surrounding these practices. That is the number one problem. The first thing we have to ask ourselves, as legislators, is how to address this problem, how to ensure that people are more inclined to report what they see and seek the help and security they need. Bill S-7 will not do that.

I would again like to quote Ms. Siddiqui, the head of policy and research at Southall Black Sisters in the United Kingdom:

The problem for us was that we worked directly with survivors and victims. A lot of them are girls and young women who say to us, “I do want protection from the police, but I don't want to prosecute my parents or my family. I don't want to see them go to jail.” They clearly said that if they went to the police and they were going to prosecute, then they would withdraw their charges; they would not cooperate or would not even go to the police in the first place.

I could also quote Ms. Butt, executive director of the Social Services Network:

Criminalization of forced marriage, without the much needed institutional support for victims, would only further alienate and harm those facing forced marriage and gender-based violence, with the added insult of being stigmatized that they come from barbaric cultures.

In short, many people are opposed to the bill because of events that have taken place and what the experts are seeing in real life. We need to pay attention to what these people have to say. That is why I moved a motion in the House. I understand and agree with the minister's stated goal of fighting against forced marriages and violence against women and also helping victims. However I do not agree with the proposed approach, which could not only lead us in the wrong direction, but move us backwards, further ostracize victims and reduce the number of cases reported.

I will read part of the motion that I moved in order to explain it. I recommend that all my colleagues on both sides of the House support it. It reads:

That, in the opinion of the House, forced marriages are a crime that constitutes violence against women and consequently, the government should:

(a) strongly condemn the practice;

I believe that with this bill the minister wants to condemn these practices. It is important to do so. These practices must be condemned, but we must ensure that by condemning them we do not harm those who suffer because of them.

Furthermore, a number of experts have said that this bill did not do much, since there are already Criminal Code provisions to convict those guilty of pushing someone into a forced marriage or a forced child marriage.

For example, Mr. Spratt, a criminal lawyer and member of the Criminal Lawyers' Association and the Defence Counsel Association of Ottawa, spoke about the section regarding a recognizance to keep the peace:

I'm not saying that that's bad or that this section is bad. It's just not a cure to the ills that this bill aims to correct, and it's not going to be effective in limiting these types of situations. It seems to be nothing more than mere puffery because it's not going to play out in court how it's been billed.

Not only are these measures dangerous, but they also do not seem relevant in terms of their application.

Deepa Mattoo, a lawyer and the acting executive director of the South Asian Legal Clinic of Ontario, said that in most cases, there is adequate recourse in the Criminal Code of Canada to deal with forced marriages before and after the marriage. For example, she mentioned sections 292 and 273.3 regarding procuring a feigned marriage:

No person shall do anything for the purpose of removing from Canada a person [a child] who is ordinarily resident in Canada...(a)...with the intention that an act be committed outside Canada that if it were committed in Canada would be an offence...

These are just examples to show that the Criminal Code already includes several provisions to convict people who do this. However, do we have the resources we need on the ground to ensure that we first get the reports that will then lead to prosecutions?

My motion also asks the government to increase funding for organizations that work with potential or proven victims. As I said a bit earlier, the low reporting rate is another problem with respect to these practices. It is difficult to get witnesses and victims of these practices to report them. It is also difficult to have resources on the ground to help these people. My motion is therefore a step in the right direction. Punishment alone is not enough. We have to remember our primary objective, which is to protect victims and prevent these crimes.

My motion also calls on the government to consult women, communities, organizations and experts so that we can get a more accurate picture of the situation and figure out the best ways to fix it. I get the feeling that Bill S-7 was concocted by departmental people who never consulted lawyers or people on the ground. These problems exist. That is what the minister said, and I agree with him.

Whether these practices are widespread or not, if we can help even one victim, it is worth it. These practices exist, but we need to find out exactly what is going on. Then we have to identify the main obstacles and implement smart measures, not just measures that respond to an electoral base's fears.

Other countries have studied this issue before our debate here in the House, and they have implemented measures. We can learn from their debates and from the outcome of their measures.

The United Kingdom, for instance, has adopted a method that allows victims to choose between a civil process and a criminal process in the event of prosecution. Giving victims this power gives them the confidence they need to seek help and report someone, without necessarily sending a family member to prison, if that is something they are afraid of.

In 2008, Denmark introduced criminal offences similar to those set out in Bill S-7, and not one guilty party has been brought to justice since that time, which reinforces what I was saying earlier. If we pass Bill S-7, will we not hurt victims and prevent them from reporting violence, rather than help victims and bring criminals to justice?

I wish I could go on, but I will close by saying that the bill's title and the measures in it are hardly a step forward. That is why I recommend that the House not vote in favour of Bill S-7 at second reading, and instead vote in favour of my motion.

We need to keep our primary objective in mind, which is to combat these practices and help victims, not harm them, and yet that is exactly what Bill S-7 could do.

That is why the rhetoric has to stop. We need to completely change our perspective and our focus when it comes to issues like violence against women and adopt positive measures that really will help the people affected.

Zero Tolerance for Barbaric Cultural Practices Act February 17th, 2015

Mr. Speaker, I thank my colleague for his speech. He explained some of the measures in Bill S-7.

As a preface to my question, I must say that I agree with a number of the things he said. Naturally, I agree that no girl should be subject to violence and that there is no place in this country for forced marriage, honour crimes or any other type of violence against women. We agree with this principle and with the objective here.

However, I must point out that today we are not debating whether someone who forces a child to marry should be sentenced, punished or criminally charged. Anyone who commits violence against children and women should be punished. We must all do everything we can to stop this kind of barbaric practice and this type of violence.

That said, my question is about the bill itself. Will Bill S-7 really help us achieve this goal?

The minister is certainly aware that the Senate conducted a study, that a number of experts and lawyers spoke out against the bill and that some serious concerns were expressed by witnesses. Bill S-7 could make victims more vulnerable. Instead of helping victims and bringing the guilty parties to justice, the bill could have the opposite effect. A number of victims' advocates and groups working directly with victims say that the provisions in the Citizenship Act and the Immigration and Refugee Protection Act, as well as the amendments to the Criminal Code, could make people less inclined to speak out for fear of reprisals from their family.

Is the minister aware of these concerns and is he interested in improving the bill to ensure that it truly protects victims?

Parliamentary Precinct Security February 16th, 2015

Mr. Speaker, I thank my colleague for her speech.

I would like to go back to one aspect of the motion that she focused on, specifically the part where she referred to one of the Auditor General's recommendations. Would she mind repeating that part and explaining what it is about?

I was a member of the Standing Committee on Public Accounts for two years. I tip my hat to the Auditor General's team—they do exceptional work. As a committee member, I was very often frustrated by how the government sometimes cared about the Auditor General's recommendations and sometimes did not.

I think it is interesting how that rigorous research was used to draft a motion. Can she tell me more about that?

Employment February 6th, 2015

Mr. Speaker, how can we trust their version of the facts when we see that something different is happening on the ground?

The Minister of Employment must be very trusting since we have learned that he is content with merely asking employers whether they are abusing the temporary foreign worker program.

If the employer says that everything is fine and that he is following all the rules, what does the minister do? He closes the file. Quite frankly, we have seen better inspectors. We understand the anger of Sandy Nelson and Shaunna Jennison-Yung, who lost their jobs to temporary foreign workers. They deserve a real investigation.

When will the government take the abuse of this program seriously?

Employment February 6th, 2015

Mr. Speaker, Canadians have lost their jobs to foreign workers. Migrant workers, like Chris and Jona Pineda, have had their wages stolen by their employers. Yet the minister is so confident that the employers are co-operating with the rules of the program that he believes that there is no need to conduct any onsite inspections.

After the big announcement, nothing changes. When is the minister finally going to crack down on employer abuse with real inspections?

Journey to Freedom Day Act February 5th, 2015

Mr. Speaker, I am pleased to rise in the House to speak to the bill that is now before us.

First, while I do not want to reiterate what has been said in this debate so far, I nonetheless would like to say how proud I am that we can talk today about the contribution made by Canadians of Vietnamese origin. This bill once again gives us an opportunity to thank them for their contribution to our communities across Canada.

In the constituency ofPierrefonds—Dollard, there is a fine and dynamic Vietnamese-Canadian community, one that we do not necessarily see a lot of, but that is there nonetheless. It is so well integrated into all the fibres of the community that it sometimes goes unnoticed. Still, it is very much present and very well integrated, in the social, economic, community and recreational spheres.

This is all by way of saying that I could not talk about this bill without mentioning them. I thank them for being part of our community and for the invaluable contribution they bring to it.

I will also take this opportunity to say that this day of commemoration is possible because at a certain point in Canada’s history, we opened our doors and we decided, as a country and as a society, to welcome people who were seeking refuge following a major crisis. When a war that caused much human tragedy ended, Canada opened its doors and took people in, and they are now an integral part of the social, economic and political fabric of Canada.

The reason I bring it up this way, and I cannot conceal it, is that as citizenship and immigration critic for the NDP, I have to say that things have changed in Canada since that time.

Consider one simple figure. After the war in Vietnam, about 60,000 Vietnamese were admitted to Canada. Sixty thousand people sought refuge and found it here in our country.

I cannot help but draw a parallel with the current Middle East crisis, particularly in Syria. The United Nations tells us that this crisis is unprecedented. Hundreds of thousands of people have sought refuge either inside or outside the country, and yet the minister tells us that to date, only 1,300 Syrian refugees have been admitted to Canada since the beginning of the crisis, unfortunately.

The commitment to admit 1,300 refugees that the minister put on the table and that he has had every imaginable difficulty meeting on time is rather shameful when we compare it to the openness we showed some 30 years ago, when we took in 60,000 people who were fleeing hardship in their country of origin. I think those figures speak for themselves.

Let us go a little farther and examine the measures implemented in recent years, which have meant so many changes in the way we admit people seeking refuge.

For example, we could mention the changes to the interim federal health program, a federal program that offered basic health care for refugee claimants in Canada. Because of the changes made by the Conservatives, we now deny basic health care to people living here, in Canada, such as pregnant women and children, who do not have the medications they need to live safely within our borders.

I could also mention the changes made in relation to how refugee claimants arrive in Canada. At present, for example, a group of people who arrive by boat after fleeing a crisis in their country and seek asylum in Canada would automatically be incarcerated and might very easily be sent back, simply because they arrived by boat.

It is as if, when fleeing a crisis situation, people can choose exactly how and when to do it. These individuals are usually victims or people who want to give their children a better future or perhaps even save their lives.

Lastly, I want to talk about the list of countries of origin. The simple fact that a refugee claimant in Canada comes from a country on the list of countries of origin, which are for the most part recognized as stable, democratic countries, means that they are much less likely to be accepted. Furthermore, such individuals have no appeal mechanism available to them. This is problematic when we know that in some countries on that list, people are definitely discriminated against for their sexual orientation, for example, or even their cultural and ethnic origin. Consider, for example, the Roma, a population that faces increased deportation since the Conservatives changed the procedures and added their country of origin to the list. Basically, Romas face discrimination and danger in their country of origin. Because these individuals come from certain countries, they do not have the opportunity to be heard and they do not have time to gather all the necessary documentation to file a claim, in the same way as someone from another country might.

I mentioned just two or three measures that the Conservatives changed over the past few years. As a result of these measures, we are not welcoming 60,000 people who are facing a crisis or a war in their country of origin. We are committing to accommodating a hundred or so people, or a thousand, when global needs are so much greater. Canada has proven that welcoming a larger number of people because of an international crisis does not necessarily lead to a tragedy or an internal crisis in our country. On the contrary, this is a good opportunity to remember that these 60,000 Vietnamese who arrived after the war were welcomed by Canada. They integrated very well and are full-fledged Canadians. They are proof that Canadians are capable of welcoming people and that together, we can build a better country. Without these people from South Asia, Canada would not be the country it is today. We can be proud that we welcomed all those people.

It is important to remember that at the time, the United Nations recognized Canada's impressive role in taking in refugees. Sometimes it would be nice to go back and polish our image and say that we are still the Canadians we once were, that we are still the country that we once were, and that we want to take people in and do our part in times of crisis, and that the international community can turn to Canada knowing, as it did when Canada was a leader, what its role will be.

I would like to end on a positive note by reminding everyone that we are talking about Vietnamese Canadians and their contribution today. Hats off to them, not only for what they have contributed, but also for the challenges they have overcome so brilliantly. Anyone seeking asylum here in Canada faces those challenges. Nobody chooses to be a refugee. I can hardly imagine the challenge that individuals face when they have to leave the people they love, the places they love and the culture, country and climate they love, sometimes in great haste, but I can understand it. Seeing how successful these people are today inspires me to thank Canadians in general for opening their arms, for contributing through social programs, for being so open and for welcoming these people. I think that all of us here in the House should salute all refugees, including the Vietnamese refugees who arrived 30 years ago, and congratulate them on having overcome their obstacles and on becoming part of the big Canadian family.

Citizenship and Immigration February 5th, 2015

Mr. Speaker, my colleague was quoting the Federal Court.

Does the minister realize that at least? Has he looked at that ruling? It is ridiculous. We have long been talking about the unimaginable wait times, but now we are talking about random decisions.

A few days ago, the Federal Court found that the skilled worker program was so ill-conceived that the same qualifications could lead to two completely different outcomes for the same person. This ridiculous situation would make me laugh if it were not so insulting to the skilled workers whose applications are rejected.

Has the minister looked at the court's ruling and will he do something about it? Will he clean up this mess?

Citizenship and Immigration January 30th, 2015

Mr. Speaker, when the minister says that he maintained health care for refugees, he is playing with words. The fact is that he cut health care coverage for asylum seekers—people who have not completed the process but who will eventually become refugees. We are talking about basic care for sick children currently living in Canada. That is unforgivable. Instead of spending $1.4 million on legal costs in cases against these vulnerable people, why will the government not simply provide that health care and ease their suffering?