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Crucial Fact

  • His favourite word was particular.

Last in Parliament March 2011, as Liberal MP for Labrador (Newfoundland & Labrador)

Lost his last election, in 2011, with 39% of the vote.

Statements in the House

Aboriginal Healing Foundation March 30th, 2010

Madam Speaker, I would implore the minister to look at his own report and to honour the words of the survivors and those leaders in the communities who acknowledge that there are other pieces of the puzzle. They say that the puzzle is not complete and that the healing process will not be complete without the Aboriginal Healing Foundation because it set a new path, a new way of doing things, a new model for healing in this country and a new model for healing around the world for indigenous peoples and maybe for non-indigenous peoples.

When something is so vital to completing the puzzle and so vital in terms of completing the journey, I say to the minister that we must continue it. We must allow it to go to its logical conclusion. People have found the help there that they require, they will find the help there if he allows it and it will be there for people in the future.

This is the beauty of the Aboriginal Healing Foundation and what it has done. It was done by aboriginal people for aboriginal people. It was the way they wanted to do it. The Aboriginal Healing Foundation was empowering in itself.

I would ask the minister to honour the words of the survivors, of those who give testimony to what the Aboriginal Healing Foundation has done for them and their families, and continue the funding.

Aboriginal Healing Foundation March 30th, 2010

Madam Speaker, I rise in the House today to speak to the issue of the Aboriginal Healing Foundation, a very fundamental issue. I will be sharing my time with my hon. colleague, the member for Vancouver Centre. I also want to thank the Speaker for allowing this important emergency debate to take place.

As the Liberal critic for aboriginal affairs, I have been hearing from many of the impacted individuals, groups and organizations concerning the end of funding for the Aboriginal Healing Foundation. In fact, despite being excluded thus far from the formal Indian residential school settlement, several organizations in my riding have obtained Aboriginal Healing Foundation funding for work with former students in Labrador. That is the beauty of the Aboriginal Healing Foundation.

In Labrador and throughout the country, 134 projects funded by the AHF have worked with residential school survivors in aboriginal communities to move beyond the residential school legacy. They are now on the chopping block.

The Nunatsiavut government represents the self-governing Inuit of Labrador. Labrador Aboriginal Legal Services works with members of all three aboriginal cultures in Labrador, the Innu, Métis and Inuit. Both organizations have operated important healing programs with this funding. They say that the trust and momentum is only now starting and only now building and they will need to lay off people. The capacity they have built will need to be downsized.

These organizations, along with others across Canada, have been very vocal in expressing their utter shock that the recent federal budget did not provide for a continuation. I share their disappointment, especially given that all Canadians and the aboriginal people who have been served through the foundation have received exemplary service.

The minister's own report from December 2009 finds that:

...AHF healing programs at the community level are effective in facilitating healing at the individual level, and are beginning to show healing at the family and community level;

Impacts of the programs are reported as positive by the vast majority of respondents....

The report goes on to state:

...that one of the most profound impacts of the healing programs (and the Apology) is that the “silence” and shame surrounding IRS abuses are being broken....

It is undeniable that Aboriginal Healing Foundation funded programs and services have been successful throughout Canada, from coast to coast to coast. They have been accountable, transparent and are delivering results. Enrolment and the demand is up by 40% among survivors and their families. More young people than ever are involved in the cases. Alcohol abuse and suicides are down. These are tangible results and real results.

I emphasize that the Aboriginal Healing Foundation also responds to all three aboriginal peoples of Canada, including the Métis and Inuit, who share in this history, who shared in the apology and who are sharing the healing journey together.

Just today, along with other members of this House, I received a very powerful and emotional open letter, jointly authored by Nunavut Tunngavik Inc. and the Qikiqtani Inuit Association, describing the impact of the Healing Foundation and of the impending loss of funding on the Inuit in the Arctic. It states:

As the term of the Aboriginal Healing Foundation is coming to an end our people are anxious and fearful of the tremendous loss this means to them. ...The AHF is ours, and our people trust it and take pride in it.

The many aboriginal peoples of Canada are culturally and regionally diverse and often have differing interests or views but on this matter there is solidarity. The voices in support of the foundation have come from right across the country. We have heard voices from Nunavut where the Legislative Assembly passed a unanimous motion calling on the federal government to reinstate funding for the foundation. There were many passionate speeches in support of that resolution.

I want to briefly quote the words of the hon. Hunter Tootoo who said:

This is a long journey. The way I look at it, the two-year funding commitment from the federal government to help individuals along this road and then they paved the road, the road only goes for two kilometres, a kilometre per year of funding, for example, and then it runs into a cliff and then everyone’s standing there, they have been abandoned.

We have heard voices from Nunavik, Arctic Quebec, such as Annie Popert of Kuujuaq. These are her words in the Nunatsiaq News:

...it seems to me that any time we make some head-way, the governments cut us off. This includes the non-renewal of funds to the Aboriginal Healing Foundation by the federal government.

We have heard National Chief Shawn Atleo, representing the Assembly of First Nations, say:

We cannot heal one hundred years of abuses in twelve years. Ending projects supported by the Aboriginal Healing Foundation now will create a gap in support at a time when it's needed the most.

Those are powerful statements.

When we appreciate the history and legacy of residential schools and the efforts that aboriginal peoples and communities have made to overcome that legacy, we get a sense of where these leaders and individuals are coming from. They speak from the heart. Many others speak from the heart, like in the minister's own report when they used the words to describe the loss of the Aboriginal Healing Foundation as disastrous, a betrayal of trust, a removal of hope.

Aboriginal leaders spoke from the heart on the floor of the chamber almost two years ago, on June 11, 2008, just as the Prime Minister and all of the party leaders on behalf of all Canadians spoke from the heart on that historic day, the day of the residential schools apology. The Aboriginal Healing Foundation is intimately tied to the apology. It is part of the reconciliation and healing process and helps turn the words of the apology into action.

I turn back to the letter from Nunavut Tunngavik and the Qikiqtani Inuit Association. President Kaludjak and President Eegeesiak end with this plea:

Please join us and help to ensure that the words in the apology on June 11, 2008, are more than just words.

Those who lived the residential schools experience and those who experience the intergenerational impacts need more than words. They need a hand up, they need healing and they need support. The Aboriginal Healing Foundation provided it.

I urge the government to reconsider, to think about the words of the residential schools apology and to turn toward continued support, to put those words into action.

For many the healing has just begun. I say to the government that it is a time of opportunity, a time of healing and a time to raise individuals up, families up and communities up. This is an opportunity for Canada to grow as a country. I urge the minister to restore the funding to the Aboriginal Healing Foundation.

Aboriginal Healing Foundation March 30th, 2010

Madam Speaker, I want to address some of the comments that were made by the minister. He said that this was not intended to go on forever, but I do not think any aboriginal people themselves intend it to go on forever. The aboriginal people I talk to who are in the healing process want it to end as soon as possible. They want their own personal journey of healing to come to a point where they do not need the services of either Health Canada or the Aboriginal Healing Foundation, but right now they do need it. Many people are saying that the journey has only just begun.

The minister acknowledged that many people are on different parts of that path and that they need help. When he mentioned the Truth and Reconciliation Commission, Justice Sinclair himself said he would like to see the continuation of the Aboriginal Healing Foundation because it would make his work much better and the work of the commission much better, much more useful and it would be complementary to him.

I believe I heard the minister say that this was basically a cost-cutting measure, but has the minister thought about the costs when there are increases in alcoholism, drug abuse, family breakdown or community dysfunction? What are the costs of those? A lot of people look at the healing journey as an opportunity to build communities, for individuals to be built up in our society.

Does the minister see the need for the Aboriginal Healing Foundation and does he see that his government has made a mistake and it should change its mind?

Aboriginal Healing Foundation March 30th, 2010

Mr. Speaker, the minister fails to understand that indeed many of the programs he mentions were already in place while the Aboriginal Healing Foundation was doing its valuable work. They were complementary to each other. They were supplementing each other's work, but they were doing different work.

When the minister talks about Health Canada, Health Canada was already doing this work. It was part of the Indian residential schools agreement. That is the legal obligation, a signed obligation that we have as the Government of Canada, representing the people of Canada, to deliver these services. So, Health Canada was doing this work. Other agencies were doing the work. The piece that is missing, once the minister cuts this program, is that there is going to be a huge piece of the healing that is not going to be taking place.

Could the member please comment on that?

Aboriginal Affairs March 26th, 2010

Mr. Speaker, everyone understands that this university had problems in the past, but everyone also understands that that was the past.

With commitments from the University of Regina, from the Saskatchewan government and from first nations leaders, the school is ready to turn a new page. This is now about the future.

The students are anxiously waiting. The faculty is waiting. Will the federal government get to the table and be part of the solution?

Aboriginal Affairs March 26th, 2010

Mr. Speaker, at first the government said that First Nations University students were simply out of luck, no more funding. Then came a glimmer of hope, first from the University of Regina and the Province of Saskatchewan and now with the federal government perhaps softening its hard line.

While the government says it is looking at its options, the students and faculty need certainty.

Can the Conservatives tell hundreds of First Nations University students whether it will be part of the solution that all the other parties are working on before the end of this fiscal year?

Gender Equity in Indian Registration Act March 26th, 2010

Mr. Speaker, it seems there can be, and many times is, some very confusing wording and approaches to status. I have talked to experts and asked them a question on this bill or on the Indian Act as it now exists. There are many confusing circumstances.

We have to ensure the bill does not create other cases of discrimination. That is our fundamental role. We have to ensure we respond appropriately to the B.C. Court of Appeal to ensure we resolve the issue of inequity on which it had passed judgment. That is what we have to do and that is what the committee's work will be.

There are many who will pass opinions. As I mentioned, Dr. Pamela Palmater has gone through the bill and found some areas where she feels that discrimination may arise from what we study in Bill C-3. Whether that is the case or not, the committee will have to judge this. If it is possible to make amendments to deal with any further cases of discrimination that may arise, I think we will do everything in our power to make those amendments so other cases of discrimination do not arise.

We know one thing for sure. Many times, when the government responds to this, it creates other possibilities of inequity. We have to look forward and not deal only with the present situation.

Gender Equity in Indian Registration Act March 26th, 2010

Mr. Speaker, it is a pleasure to stand in the House today and speak to Bill C-3, An Act to promote gender equity in Indian registration by responding to the Court of Appeal for British Columbia decision in McIvor v. Canada (Registrar of Indian and Northern Affairs).

The bill is in response to a long-running battle in the courts spearheaded by Sharon McIvor. This action is being taken because the courts have said that the government must take action on this particular case. I congratulate Sharon McIvor and the others who have walked with her on the journey to heal the wounds of inequality and injustice.

It is pertinent for the House to know that it has taken 20 years. The court case was launched in 1989 and it took 17 years, until 2006, for it to be heard. Every obstacle was thrown in the way. I will not get into a debate about what government was in power when. The case was launched under the Mulroney government, carried on under the Chrétien and Martin governments, and continued on under the present Prime Minister's government.

However, there is something wrong with the system when it takes 20 years in the courts to resolve an issue of inequity. It takes time and resources and eats up people's lives, and we are talking about people's lives. I really do not care what government was in power. There must be a better way. There are smart lawyers in the Department of Justice. Someone must have sat back and thought that this really was an issue of inequity. They must have wondered if there was a better way to deal with it, such as through discussion or negotiation.

I note as well that, when it comes to resources, Sharon McIvor used the court challenges program, as have many other women, to try to advance their particular cause of equity. It was in 2006 that the current government killed the court challenges program that promoted the cause of equity. That added further to Sharon's struggle for money to see this case through to its successful conclusion, at least in some people's minds.

Does the title of this bill accurately reflect the intent of the bill, which is to provide equity? Many would argue that it tries to achieve that particular objective but it would be wrong for the House to think that this legislation would resolve all of the issues of inequity based on sex or on one's maternal line. Many other issues have not been addressed.

Let us take a quick look at what Bill C-3 is about and put it into context.

The McIvor case was the first of many cases to reach a decision under section 6 of the Indian Act. The case is about Indian status. It does not talk about band membership, citizenship or section 35 rights.

Sharon McIvor challenged the constitutionality of the Indian Act under section 6 as a violation of section 15 of the charter. The argument was that there was preferential treatment for descendants who traced their Indian ancestry along the paternal line over those who traced their ancestry along the maternal line, and that there was preferential treatment for male Indians who married non-Indians and their descendants over female Indians who married non-Indians and their descendants.

The B.C. Supreme Court ruled in favour of Sharon McIvor. It said that there was discrimination on the basis of sex and matrimonial descendance and ordered that section 6 was of no force and effect only with respect to the conferral of Indian status. The order resulted in inequality, the B.C. Supreme Court ruled, regarding the passage of status.

However, even though Sharon McIvor had won, Canada appealed the decision to the B.C. Court of Appeal. The Court of Appeal found discrimination in section 6 as well but on a much narrower basis. The court said that Bill C-31 created a new inequality because it enhanced the position of those affected by the double mother rule. Children of non-Indian mothers and non-Indian paternal grandmothers lost status at age 21 but restoring their status in section 6(1) meant that they could pass status regardless of the status of one parent.

The court only struck down sections that gave this enhanced status, and that is sections 6(1)(a) and 6(1)(c), so the ruling was in relation to a more limited category of people affected, which is why the government did not appeal because there were protected vested rights. The court gave the federal government one year to amend this provision.

Sharon McIvor in fact felt that even though she had won, the ruling was not what she wanted or felt she needed to resolve the issue of inequity. She filed for a leave to appeal to the Supreme Court of Canada. The appeal was denied on November 5, 2009.

The B.C. Court of Appeal's decision does not result in those who are already registered under the impugn provisions being struck off the registry, which basically means nobody will lose the rights they now have under the Indian Act, as this would result in a charter challenge itself.

What was the government's response? The government had a deadline to meet of April 6 of this year. The court said that it would give the government one year to bring in the legislation to deal with the inequity under section 6 of the Indian Act. The government released a discussion paper outlining what some of the options might be, some of the processes that it would go through. It then went through an engagement process. Engagement is an important word. It is not a consultation process because the government felt it had no legal requirement to consult, but only to engage the opinions of people to listen.

People had problems with that. People felt the engagement process was limited. Only about 150 individual submissions were made to the department. There were some regional and national meetings, but people, as a whole, felt it was very limited, that they did not get the full range of views they should have on this important legislation.

After the engagement process, the government gave notice that it would table a bill back in December. We were informed that the bill would be narrowly scoped to only deal with the equality as set out by the B.C. Court of Appeal. The government did admit that it would only deal with the B.C. Court of Appeal decision, that it would not deal with other issues arising out of the Indian Act, other issues of inequality or discrimination that exist.

Up against this April 6 timeline set by the Court of Appeal, the government has now brought forth legislation at the eleventh hour. The timing constraint is certainly compounded, and was compounded, by the prorogation of Parliament, which removed many days from the parliamentary calendar. I know the government says it is serious, but if it is serious about getting the legislation through, then annual prorogations are not the way to do it.

In examining this bill, we want to be diligent, we want to be expeditious, but we should not be rushed.

When we look at some of the content of the bill, people have written to me and to the department. They have indicated there are certain provisions of the proposed legislation that are still very problematic, and that they may raise other potentially new cases of discrimination.

I refer to a briefing note, a submission that was made by Dr. Pamela Palmater, who did her doctoral thesis on the Indian Act and the whole issue of status and the conferral of status. I will only refer to one section, just to give members and those who are listening a sense of where some other issues of discrimination may arise.

She says that section 6(c.1)(iv) of the proposed Bill C-3 provides that a person:

—had or adopted a child, on or after September 4, 1951, with a person who was not entitled to be registered on the day on which the child was born or adopted;

She says:

This section has the effect of creating a new way to determine entitlement to registration and, as a result, creates a new form of discrimination as between the siblings of the Indian women who married out. What this additional criterion does is determine entitlement to registration based on the status or lack thereof of the applicant's children. Status has always been determined based on the entitlement of one's parents, i.e. parents transmit their status to their children - not vice versa.

I mention this because the committee will have to take the time to understand what the implications are of this legislation. We do not want to make the situation worse. We want to improve the situation. We want to respond effectively and efficiently to the B.C. Court of Appeal's decision.

Neither does the legislation address the second generation product rule or situations of undeclared or unknown paternity. Again, these are matters that the committee will seriously have to consider.

The case is also shrouded in other fundamental rights issues, which the Government of Canada says this bill does not raise. I tend to agree that the bill does not raise these issues, the issues of jurisdiction, who determines citizenship, who determines membership. Why do we have a very paternalistic piece of legislation, one of the greatest examples of colonial infrastructure left in the western world that determines who is Indian and who is not. It is not determined by birth, by culture or by descendancy. It is determined by a statute in the House. There is definitely something wrong with the legislation, for which there are many descriptions. We are only dealing with one part of it now, but this whole bill raises other fundamental issues.

People ask this question. Why should Canada interfere in the determination of who can be registered as an Indian under the Indian Act? They say that it contravenes international conventions like the United Nations Declaration on the Rights of Indigenous People, which states that indigenous people have the right to determine their own identity or membership in accordance with their customs and traditions. This does not impair the right of indigenous individuals to obtain citizenship of the state in which they live.

Indigenous peoples have the right to determine their own identity or their own membership. I believe all members of the House would agree. Hopefully in the future we will be able to deal with these matters. The government acknowledged that by announcing an exploratory process to deal with these more substantive and fundamental questions.

The government should not delay or prolong that process. National aboriginal groups, regional aboriginal groups and individuals want to see this go forward in an expeditious manner. We want to ensure that it is done in a proper way and properly resourced, and let us call it a consultation process as opposed to an exploratory process.

We also have to be cognizant of questions around implementation. Is the department ready? Is the Office of the Indian Registrar ready? Are people being notified of possible changes that are coming? It will not be automatic that one gets status. The fact is people will have to apply and provide documentation, so there will be an onus on individuals to provide, in some cases, some very personal information. That in itself can be problematic, but is the system ready to take on new registrants?

Also, what are the impacts? There is a possibility that there could be up to 45,000 new registrants. That is what a noted demographer, Mr. Clatworthy, has indicated in his study commissioned for the department. He also gives a breakdown of how many people would likely register on reserve as opposed to off reserve, and what the implications would be then in terms of program and service implications and cost. We have asked the government this question. The government says that while it is looking at it, it does not know what the impact will be on programs such as non-insured health benefits, post-secondary education and if there is an influx of people on a reserve and what happens to the existing housing prices and the need for other services, other types of infrastructure.

While we ask all these questions, we believe the intent of the bill is to try to meet the test or dictates of the B.C. Court of Appeal. We believe it is worthy of support at second reading. We hope it will close one gap in the law, even if it does not address others that remain. It definitely requires full examination in committee.

Despite the shortened time frame due to the court decision and the government's prorogation, we hope there will be a full and fair hearing with a broad cross-section of witnesses. I look forward to hearing those witnesses and, if possible, to making the bill a better one.

Gender Equity in Indian Registration Act March 26th, 2010

Mr. Speaker, I thank the parliamentary secretary for his words and for helping to clarify what is a very complex issue.

He did mention in his remarks the timeline that we are facing of April 6, which is only days away and we are only at second reading of this particular bill.

The government had intended to table this bill last fall or when the House came back in late January or early February. How does the member feel prorogation affected the timing?

It is my understanding that the minister or the government has asked the B.C. Court of Appeal for an extension. I may be correct or incorrect on that particular assumption, but has the government asked for extension and, if so, what was the reply?

March 25th, 2010

Mr. Speaker, is it a fact that within the Conservative Party all one has to do is make a major mistake, make an apology, and all is forgiven? If one makes a mistake, all is forgiven.

I look at the example where the government sometimes says that an organization has made mistakes in the past and it will not fund it anymore because it has made mistakes, like the First Nations University of Canada. Perhaps all the university has to say is, “We made a mistake. We're sorry and we'll get our funding back”. Is that the nature of the consequences?

There are consequences when people take certain actions and certain positions. We are saying that the minister has not been fully accountable for her actions for what she said to the people of P.E.I. and how she denigrated that province.