This bill was last introduced in the 42nd Parliament, 1st Session, which ended in September 2019.
Introduced as a private member’s bill. (These don’t often become law.)
Second reading (Senate), as of April 2, 2019
(This bill did not become law.)
This is from the published bill.
This enactment amends certain Acts to make National Day for Truth and Reconciliation, observed on September 30, a holiday.
All sorts of information on this bill is available at LEGISinfo, an excellent resource from the Library of Parliament. You can also read the full text of the bill.
The House resumed consideration of the motion that Bill C-369, An Act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code (National Day for Truth and Reconciliation), be read the third time and passed.
Bills of Exchange ActPrivate Members' Business
February 26th, 2019 / 7:10 p.m.
Conservative
Cathy McLeod Conservative Kamloops—Thompson—Cariboo, BC
Mr. Speaker, I had the opportunity to rise for debate at second reading and again tonight at third reading. This is the bill to amend the Bills of Exchange Act and the Interpretation Act.
I want to congratulate my colleague for Desnethé—Missinippi—Churchill River for this important bill before us. I also want to acknowledge the very important words that have been said today. such as “a path forward” and the “need for reconciliation in Canada”.
I will start by commenting on what the bill would do.
Many people are not aware that federally regulated workers represent approximately 900,000 workers in Canada. What we are talking about in this bill is about 6% of the work force. I think people wonder if this will impact schools and other areas. We can only regulate federally regulated workers, so we are only talking about them. It is about 900,000 workers. Approximately one-third of them are public servants across Canada, which is about 6% of the total work force. These people work for Crown corporations, banks, marines, ports and railways, as well as employees of telephone companies and others. Those are the people we are talking about with respect to this statutory holiday.
I did ask a question of my colleague. I truly wish the committee had dealt with the one issue that perhaps is my biggest concern about the bill. They have moved the date to September. We have Labour Day. We then will have this day of reconciliation and then a short time late will be Thanksgiving.
Over the years we keep adding days to our statutory holidays, both federally and provincially, but we never look at the statutory holidays in existence to determine which ones may not make sense anymore. It is important for us as Canadians to honour, recognize and provide support for the survivors of this very dark chapter in our history. Maybe we need to look at something like Thanksgiving and determine whether it still makes sense or the many other holidays we have.
I would have been more comfortable and pleased to support the bill had there been discussion about it being an exchange, that we would create a new statutory holiday but we would perhaps look at taking away one of the existing statutory holidays.
People might think it is not a big deal, but the substitution concept is important. There is an impact with a statutory holiday. RCMP officers will get paid time and a half. We know our federal public payroll for a day is in the $195 million range. It will not be a dollar-for-dollar exchange. There will be an impact in the people who have to work overtime and in productivity. There will be a financial impact due to this bill. This is why we thought substitution would have been a much better option. We have an impact and we have many priorities.
I just want to reflect on some of the work we have been doing at committees, both at the heritage committee and at the indigenous committee.
The indigenous languages bill is before committee right now, where we are hearing how important language is going to be to the youth for their sense of connection to the culture.
We know it is important. Witnesses have consistently said that this legislation is important, but funding needs to be attached to it to get the job done.
I see the indigenous languages bill and the funding that is appropriately attached to it as something that will have more of an impact on the children and communities than someone in the banking industry honouring, hopefully, the day the way it should be honoured. We only need to look at Labour Day and the degree to which people participate for the reason we have Labour Day.
Remembrance Day across this country is not a statutory holiday, and I would suggest that people participate in veterans day in a very robust way. We do not need to have a statutory holiday to get to the meaning of what we are trying to accomplish.
The government has a deficit that is much larger than what it committed to. It is going to be $19 billion, which is much higher than what it told Canadians it would be. The Liberals do not seem to ever think about how to best spend money to make a real difference.
The indigenous languages bill is incredibly important. Education is incredibly important.
In January, the Liberals promised to table a bill on child welfare. It is going to be March pretty soon, and I do not know where that bill is. It will be an important bill, though, and hopefully they have done it right. It too is going to need resources attached to it so that we can actually accomplish what we need to accomplish.
I wish this were a substitution holiday and that we could perhaps remove an existing holiday and substitute this one, because then I could wholeheartedly support the bill. We could find no analysis in terms of understanding the implications of the bill. If I am going to spend significant dollars, I would much prefer to spend those dollars in communities, knowing that they will make a real difference for the children in those communities.
I recognize the many calls to action from the Truth and Reconciliation Commission. I talked about the languages. I talked about child welfare and how we are not moving forward. I think some of the calls to action are higher priorities and are more important to move forward on quickly. We know that some of the languages are dying as we speak.
The government has to make decisions. It needs to look at the calls to action and decide how to best approach them. The Liberals never really had a good plan. They just said that they were going to support them all, that they were going to implement them all, but they have never tabled a plan in terms of priorities and how we should move forward in partnership with first nation communities and the implications of each one. I have not seen that work done.
For the reasons I have articulated, it is with great regret that I will not be able to support this legislation.
Marjolaine Boutin-Sweet NDP Hochelaga, QC
Mr. Speaker, I will begin my speech by acknowledging that the land on which we are gathered today to speak to the important bill introduced by colleague from Desnethé—Missinippi—Churchill River is part of the traditional unceded territory of the Anishinabe Algonquin people.
I think it is especially important to point that out because, from a reconciliation perspective, I want every elected member of the House to remember that historical fact during this evening's debate.
Call to action 80 of the Truth and Reconciliation Commission of Canada states:
We call upon the federal government, in collaboration with Aboriginal peoples, to establish, as a statutory holiday, a National Day for Truth and Reconciliation to honour Survivors, their families, and communities, and ensure that public commemoration of the history and legacy of residential schools remains a vital component of the reconciliation process.
It is in this context that my colleague introduced her bill to make National Indigenous Peoples Day a statutory holiday in Canada. As everyone is well aware, there are currently no federal statutory holidays dedicated to indigenous peoples. National Indigenous Peoples Day does exist and has been celebrated on June 21 since 1996, but it is not recognized as a statutory holiday under the Canada Labour Code.
Bill C-369 calls on the federal Parliament to show some leadership and set an example for the provincial and territorial governments that have not yet created this statutory holiday, in response to the call to action from the Truth and Reconciliation Commission of Canada.
Reconciliation is not an indigenous issue, it is a Canadian issue. To achieve true reconciliation, we may be called upon to re-examine all aspects of Canadian society.
That is why the commission is calling on all levels of government in Canada to take concerted action and measures across the entire country and in all communities in the interest of reconciliation with first nations, Métis and Inuit.
To achieve that goal, merely recognizing the existence of these peoples is not enough. We must also recognize their history, their rights, their cultures and their languages.
By passing Bill C-369, the House of Commons would be sending a clear message about its intention to create space for reconciliation.
Once established, this national holiday would serve as a reminder to us all of what it really means to have a treaty-based nation-to-nation relationship. It would be an expression of respect for the historic and cultural importance of first nations, Métis and Inuit.
The people we wish to recognize by creating this statutory holiday are the first inhabitants of this continent, who arrived when the glaciers disappeared from these lands.
When the first French settlers arrived, indigenous people helped them survive by showing them how to adapt to the environment and the harsh climate, which was unfamiliar to the first Europeans to set foot in North America.
Of course, the bill would not tackle all the socio-economic problems faced by indigenous people, which my party raises all the time in the House.
In passing, I would like to mention the atrocious and intolerable living conditions found in too many indigenous communities throughout the territory that we now call Canada. The federal government continues to drag its feet. We need a targeted housing strategy for indigenous people.
Naturally, the creation of a holiday must be accompanied by significant action to improve living conditions for indigenous peoples in Canada. However, dedicating a holiday to indigenous peoples would provide a time and space for reflection on our colonial history and its lasting effects on the rights of first nations, Métis and Inuit peoples across Canada.
For example, this holiday could become an opportunity to organize events to commemorate and raise awareness about victims of residential schools and Canada's colonial system, the effects of which still weigh heavily on indigenous peoples today.
My colleague's bill is not a new idea. In 1982, the National Indian Brotherhood, now known as the Assembly of First Nations, launched a campaign to have National Aboriginal Day recognized as a national holiday.
It was not until 1996 that June 21 was proclaimed National Aboriginal Day by then governor general Roméo LeBlanc.
This date was chosen after consultations with indigenous peoples and statements of support from numerous groups, some of which wanted the summer solstice to become National Aboriginal Day.
When my colleague originally introduced this bill, she also asked that National Aboriginal Day, June 21, be designated a federal statutory holiday.
At the time, the national day for truth and reconciliation was not clearly defined. Since 2016, Orange Shirt Day has become the appropriate day to commemorate the legacy of residential schools and honour their survivors. The Standing Committee on Canadian Heritage, which was in charge of studying Bill C-369, consulted first nations, Inuit and Métis, and they all agreed that September 30 should be considered the day of commemoration. The bill was amended to designate that date as the national day for truth and reconciliation.
As I said earlier, other governments in Canada have responded to the Truth and Reconciliation Commission's call to action 80 by making National Indigenous Peoples Day a statutory holiday. It is a statutory holiday in the Northwest Territories and has been a holiday in Yukon since May 2017.
In June 2017, my colleague from Desnethé—Missinippi—Churchill River introduced the bill we are debating today to get the federal government on board. In September 2017, provincial NDP MPP Michael Mantha introduced a bill in the Ontario legislature entitled An Act to proclaim Indigenous Day and make it a holiday.
The federal government has stated many times that its most important relationship is its relationship with indigenous peoples. The government also committed to responding to the Truth and Reconciliation Commission's calls to action in a spirit of reconciliation and healing. Elected officials in other governments get it. This bill gives the government another opportunity to move from words to action.
Inspired by the commission's call to action 80, this bill would give hope to indigenous peoples by fostering awareness of the consequences of residential schools and paying tribute to residential school survivors and victims of foster family abuse, as well as their families and their communities.
In addition, a statutory holiday would give Canadians an opportunity to better understand and acknowledge our shared history, which is a crucial component of reconciliation. This bill gives the federal government, as well as the House of Commons, a chance to participate in the reconciliation process by designating a day to reflect on our dark colonial past and to pay tribute to the contributions, heritage, and diverse cultures and languages of indigenous peoples.
Long before the environment became a topical issue, indigenous people respected the environment and took a sustainable management approach. They developed democratic political and social systems. They understood the importance of forging alliances, and their diplomatic structure played an important role in the early days of settlement. We also have a lot to learn from their customs, including sharing and showing profound respect for elders. Many prominent indigenous figures and indigenous-led projects have helped give them a voice and earn recognition for indigenous contributions, heritage and cultures.
Kondiaronk, also known as Sastaretsi, sacrificed his life to help put an end to devastating wars by signing the Great Peace of Montreal in 1701. In Quebec, Wapikoni Mobile helps young people and gives them a voice. That is how Anishnabe rapper Samian found fame. Cindy Blackstock advocates on behalf of indigenous children who have been abandoned by the Canadian government. Melissa Mollen Dupuis, an Innu from the North Shore who co-founded the Quebec chapter of the Idle No More movement, advocates for environmental protection and for access to education, health care and adequate housing.
New Democrats are not the only ones who support the creation of a statutory holiday to recognize indigenous peoples. The Assembly of First Nations has been calling for this for years. Bobby Cameron, the chief of the Federation of Sovereign Indigenous Nations, has supported this measure since 2017. Robert Bertrand, the national chief of the Congress of Aboriginal Peoples, has also publicly expressed support.
I would like to conclude my speech by reading an excerpt from the farewell message of our friend Paul Dewar, who was taken from us too soon. At Paul's celebration of life, indigenous leader Claudette Commanda talked about how Paul had been given an eagle feather, which represents honesty, integrity and authenticity, and she thanked him for what he had done for her people.
Paul said:
Ottawa, don’t stop now. Let’s show our strength together. Let’s embrace the vision of Algonquin elder William Commanda for an authentic and organic future, rooted in the wisdom of the Indigenous people upon whose land we reside.
Bills of Exchange ActPrivate Members' Business
February 26th, 2019 / 7:30 p.m.
Winnipeg North Manitoba
Liberal
Kevin Lamoureux LiberalParliamentary Secretary to the Leader of the Government in the House of Commons
Mr. Speaker, what a pleasure it is to rise on this very important piece of legislation, which I believe has widespread support that goes far beyond this chamber.
When we talk about indigenous peoples in Canada, there is no doubt that there is no relationship that is more important than that between Canada and indigenous peoples. In fact, we often hear the Prime Minister and others in the House talk about that very special relationship. A big part of that is the Truth and Reconciliation Commission report, in which there were a series of 94 recommendations. In fact, one of the documents I keep at hand is those 94 recommendations.
What we are talking about today is a recommendation that was a call to action from the report. I would like to read into the record exactly what call to action 80 is calling on the government, or members of Parliament, to act on. It says:
We call upon the federal government, in collaboration with Aboriginal peoples, to establish, as a statutory holiday, a National Day for Truth and Reconciliation to honour Survivors, their families, and communities, and ensure that public commemoration of the history and legacy of residential schools remains a vital component of the reconciliation process.
This is something that has been discussed a great deal in the House on a number of different fronts. Today we are talking about the importance of call to action 80, dealing with recognizing a national holiday, which would be September 30 of every year. That is something I believe we see support for from both sides. I can appreciate the Conservative Party is not necessarily onside with it for whatever reason, but it is fair to say that all members recognize the importance of having a designation.
I would like to think that when we talk about reconciliation and the importance of remembering and appreciating what actually took place during the residential school era, it is taken seriously at all different levels. I would like to think, for example, that our schools have a role to play in this. I would like to think, as has been pointed out, even provincial entities have a role to play in this. What we are seeing today is that the House of Commons, because it is not just the Government of Canada but members of Parliament on all sides of the House, is recognizing the importance of that particular call to action. That speaks volumes about the amount of goodwill.
When the previous speaker was concluding her remarks, we could see the emotion and the importance of this very issue. Over the last number of years we have seen some really wonderful debates. At times they can be very emotional debates that take place, and some of the more emotional debates that I have witnessed, sitting in the chamber, happen when we talk about reconciliation with indigenous peoples in Canada.
This is not the first time we have been addressing the truth and reconciliation report and the many different calls to action. Just a couple of weeks ago in the chamber, we were talking about calls to action 13 and 14. It was yet another piece of legislation that was introduced, this one by a cabinet minister of the government, in essence dealing with language and culture, ensuring that the language of indigenous peoples will be around for generations to come.
During that debate, there was widespread support for the legislation, again because of reconciliation. The Prime Minister indicated, and I believe all of us would agree, that reconciliation is not the responsibility of any one individual. We all have a role to play. That is why I was encouraged today during private members' hour. A member from the Liberal caucus forfeited his spot in order to allow for the legislation to be debated today. It sends a very important message, which is that when it comes to reconciliation, we are prepared to put the politics of partisanship to the side in order to ensure the right thing is done.
I applaud my colleague in the Liberal caucus for offering his position and I applaud the member from the New Democratic Party for bringing forward an important piece of legislation. By working together, we are seeing a greater likelihood of this call to action being addressed. Equally, when other legislation or budgetary measures are brought forward that deal with the calls to action for truth and reconciliation, we see support that bridges more than just one political party.
I represent Winnipeg North and can say that, with an indigenous population somewhere in the neighbourhood of 18% to 20% in my riding, this is a very important issue. Much of the damage that was caused by residential schools people can witness first-hand by walking around the north end of Winnipeg and talking to some of the people, as I have, as to just how severe the impact of residential schools has been. When we see actions by the government to try to tackle these important issues, it is important to me personally and as the representative of Winnipeg North to ensure that we try to advance these very important pieces of legislation.
We know, for example, the government has legislation dealing with child welfare and child welfare is a very serious issue that has to be dealt with. Whether it is the Prime Minister, ministers or the Liberal caucus, or I suspect members from the NDP and the Conservative Party, they recognize that the status quo needs to change. When we bring forward the child welfare legislation, which is not that far away, I anticipate there will be a healthy debate. Hopefully we will get the same sort of support for that legislation as we are seeing for the legislation brought forward by the member opposite. I believe that is what we will see, at least I hope that is what we will see, because it is important.
I started my comments by saying there is no relationship more important to Canada than the one with indigenous peoples. If we believe that to be true, I highly recommend the report by the Truth and Reconciliation Commission of Canada, in particular, the fine work that Senator Sinclair did, and the 94 calls to action. Today we are talking about recommendation 80. There is still more to come and I look forward to the ongoing debate and discussion so that members not only in the chamber but well beyond, in all the regions of the country, will recognize just how important it is that we affirm that positive relationship.
The Assistant Deputy Speaker Anthony Rota
The time provided for the consideration of Private Members' Business has now expired and the order is dropped to the bottom of the order of precedence on the Order Paper.
The House resumed from February 26 consideration of the motion that Bill C-369, An Act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code (National Day for Truth and Reconciliation), be read the third time and passed.
Bills of Exchange ActPrivate Members' Business
February 28th, 2019 / 5:25 p.m.
Conservative
Martin Shields Conservative Bow River, AB
Madam Speaker, I am pleased to speak to Bill C-369, an act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code, regarding national indigenous peoples day.
As we spoke about this and had several witnesses come to the committee, it became evident that there was no consensus on this issue. There were a lot of differences of opinion and a lot of different ideas expressed. Not being able to reach consensus, one of the amendments I proposed was to just withdraw one of our national holidays as it is named and replace it with this particular one. That was not accepted and had to be withdrawn. However, let me say why I would suggest that.
The goal of the legislation is absolutely laudable for reconciliation with indigenous peoples as a national objective, but I am not sure that adding a different national holiday, as described in this process, makes sense because of the variety of opinions and reasons we heard discussed at the committee.
The residential schools were a dark chapter in Canada's history. We understand that. In 2008, Prime Minister Harper delivered a historic apology to former students, their families and communities for Canada's role in the operation of the schools.
Our former Conservative government also created the Truth and Reconciliation Commission as part of the 2007 Indian residential schools settlement agreement. That agreement recognized that the residential school system had a profoundly lasting and damaging impact on indigenous culture, heritage and language. I know there are several members in the House who had connections to those residential schools. I can only speak from the opportunity I have had to visit those residential schools in recent times.
My mother was a teacher who taught in a former residential school, after it had been changed from a residential school to a band-controlled school, so it was a different building at that time. I have had the opportunity to walk through residential schools with elders and listen to the stories they tell about the disastrous, horrendous things that happened to them as children in these particular schools. I have had that experience. Although that is nothing comparable, I have had a little insight.
We must remember this dark chapter in our history and do our best to achieve reconciliation. However, the government must also keep its promises to improve the lives of indigenous peoples. I sat in the committee for the last number of days, hour after hour, listening to great indigenous people talk about indigenous languages and what they need to do to deal with those languages, because it is such an integral part of their lives, their communities and their nations.
I think about the historic challenges we have with that piece of legislation as proposed, and we have had all sorts of members in the House bring up issues about clean drinking water for reserves, improved education and improved housing. When I think about a national holiday, we have to look at the cost of this if all federal employees were on a paid holiday. What does that do for reconciliation if those people have a paid holiday?
What if we were to take those hundreds of thousands of dollars, and some people would say hundreds of billions of dollars, up to a bigger number, and put that directly into the indigenous languages program? We do not have the funding in there now. Other than this term “adequate” and three commissioners, there is no funding and most of our witnesses talked about the issue of funding for indigenous languages.
If we were instead to take the money that would have given federal employees a holiday and put it into the indigenous languages program, which is so critical to the foundation of these particular bands, indigenous cultures, Métis and Inuit settlements and put that money into reconciliation, into something that would work for them, that would be a benefit for their culture because it would bring their languages more to life.
We could also talk about drinking water. If we took those hundreds of millions of dollars and put it directly into drinking water, that would also be a good move.
There have been many issues brought up and addressed with housing and the horrendous conditions of housing. If we took that money and instead of giving it as a holiday for federal employees, put it into housing, it would make much more sense. I suggested an amendment that we take one of our national holidays now and substitute this one in. Some indigenous groups came to see us. I understand totally that June 21, the solstice, the first day of summer, is an incredible day, one that is celebrated. Many heritage activities take place. Many schools are involved in it.
In many parts of the country there are many Remembrance Day activities that occur without a national holiday. Many of the witnesses at committee talked about the importance of June 21 as a celebration, a solstice, as the beginning of summer. We would all like to have it warm up a little here and spring to come soon, but the significance of June 21 was important to many of our witnesses.
The other important one is Orange Shirt Day. Orange Shirt Day is specifically for reconciliation for the residential schools. Many of our witnesses talked about the importance of recognizing Orange Shirt Day and many of the stories we heard from witnesses were about residential schools, the challenges and the horrendous things that happened and why Orange Shirt Day was important.
Again, there was a difference of opinion. Some of them would say we should have recognition on June 21 and other people wanted Orange Shirt Day as recognition. I proposed removing one of the statutory holidays we have now because there was no agreement between either date. Some would say if we cannot agree on one or the other, just do both. That is not quite what the witnesses wanted either.
It occurred to me that we had a very short time period trying to make a decision for other people again. When we talked to witnesses, the consultation was too short. It did not give them the time to look at this issue and discuss whether it was June 21, Orange Shirt Day or another day that could be used. They did not have the time to consult across the country and bring a voice back to us to say this is what they want. We have a piece of legislation telling them what they should do. Let us do more of what we thought we should have done in the first place. This is a very important issue, but if we set it out and say this is what they should do, we have not consulted on this in the right way.
Orange Shirt Day is a critical piece of reconciliation. June 21, the solstice, is celebrated now in many parts of the country. It is a learning experience in schools and in communities with indigenous people, but we should not be dictating the day for them. We should take the time to consult, work with it and get the answer from them that they would like, rather than passing legislation saying that this is what they should do.
We should not give a paid holiday to government employees when we could take that money and do something about indigenous languages, housing and water. Let us not waste it. Let us get something appropriate done.
Sheri Benson NDP Saskatoon West, SK
Mr. Speaker, I will begin my remarks by recognizing that we meet today on the traditional and unceded territory of the Algonquin Anishinabe people. I hope that one day we will begin all of our daily proceedings in this place with this acknowledgement. I also wish to acknowledge the land on which my riding is situated. It is Treaty 6 territory and the ancestral homeland of the Métis people.
I am extremely proud to rise in support of my colleague from Desnethé—Missinippi—Churchill River. I wish to recognize her connectedness to community, her hard work, her humbleness and her humility, which are all qualities of a true leader. It is these qualities that have helped the House to soon realize the passing of her private member's bill, a bill that signals a step, one among many, that we must take. It is one important step on our collective and individual journeys towards reconciliation with indigenous people. The bill provides the House with an opportunity to acknowledge and, most importantly, own its settler history.
What is this history? In the summary report of the Truth and Reconciliation Commission of Canada, members will find these introductory words, which is a reminder of why we are where we are today as a country and why our support of the efforts and leadership of my hon. colleague are so important:
For over a century, the central goals of Canada’s Aboriginal policy were to eliminate Aboriginal governments; ignore Aboriginal rights; terminate the Treaties; and, through a process of assimilation, cause Aboriginal peoples to cease to exist as distinct legal, social, cultural, religious, and racial entities in Canada. The establishment and operation of residential schools were a central element of this policy, which can best be described as “cultural genocide.”
We are in an era where politicians talk about how important it is that the rights of first nations, Métis and Inuit peoples are recognized, protected and most importantly enshrined explicitly into Canadian law. Some of us are actually acting on that talk. I speak of the work of my colleague, the member for Abitibi—Baie-James—Nunavik—Eeyou to implement the United Nations Declaration on the Rights of Indigenous Peoples into Canadian law with his bill, Bill C-262, and the work of my colleague from Edmonton Strathcona who tried so hard to insert into Canadian environmental law the rights of indigenous peoples as stated in Bill C-262. Today, I am able to add my colleague's efforts to this list of efforts in the House for reconciliation and justice for indigenous peoples in Canada.
The bill before us today is amended from the original bill tabled by my hon. colleague. The original bill was to make June 21, National Indigenous Peoples Day, a statutory holiday. Both in the House and in my community, my colleague, the member for Desnethé—Missinippi—Churchill River, articulated the many reasons for the proposal to designate June 21 a national statutory holiday. She spoke of her work as the mayor of La Loche on this issue. She listed the history of indigenous organizations calling for June 21 to be recognized as a national holiday. She told us of the spiritual significance of June 21, the summer solstice, for first nations, Métis and Inuit peoples, and she acknowledged the history for many communities of celebrations and special commemorative ceremonies on June 21.
My community of Saskatoon is one of those communities that has focused its efforts on June 21. In recent years, Saskatoon has grown, the community has expanded and we acknowledge reconciliation and the TRC's calls to action on this day.
For over 20 years, the Saskatoon Indian and Metis Friendship Centre has hosted National Aboriginal Day, now National Indigenous Peoples Day, on Treaty 6 territory, the homeland of the Métis people, and in my riding of Saskatoon West. Every year, thousands gather in my community, joined by indigenous leaders, elders, non-indigenous leaders, survivors of residential schools, provincial schools and day schools, survivors of the sixties scoop, and indigenous veterans, for activities and ceremonies to mark the day.
In recent years, the city of Saskatoon has marked the day with important ceremonies and commemorations honouring indigenous peoples.
Last year, the new name for the north commuter Parkway Bridge was announced at the Indigenous Peoples' Day event in Saskatoon. The new name, Chief Mistawasis Bridge, honours Chief Mistawasis, also known as Pierre Belanger, who was the head of the Prairie Tribe and signed Treaty 6 in 1876.
At the unveiling, Mistiawasis Nêhiyawak Chief Daryl Watson said:
Today is a very momentous occasion for my nation. It's part of the whole process of reconciliation. Chief Mistawasis, 140 years ago, began that process when he acknowledged the territory by welcoming newcomers to share the land. Reconciliation began for us when treaty was signed.
In 2016, one of the national closing events of the TRC was held in Saskatoon on June 21. This event galvanized community members and indigenous and non-indigenous community leaders in Saskatoon to begin to formalize our reconciliation efforts and to respond to the TRC's calls to action as a community. Reconciliation Saskatoon, with organizational support from the Office of the Treaty Commissioner, is that community-wide response.
Reconciliation Saskatoon is a community of over 98 organizations, non-profits, businesses, faith communities and partners. They have come together to initiate a city-wide conversation about reconciliation and to provide opportunities for everyone to engage in calls to action.
The path to reconciliation in my riding, in my community, has embraced June 21 National Indigenous Peoples' Day as the day. We worked hard to make that day inclusive of all peoples, a day where we work, celebrate and remember and in so doing, help to build relationships and ultimately to build a better community for all.
Three years ago, we added a new event, a walk in my riding, called “Rock your Roots for Reconciliation”, spearheaded by Reconciliation Saskatoon. Last year, over 4,000 people participated in that walk.
Today, the bill before us has a different day, September 30, to be designated as a statutory holiday, a day that honours the survivors of residential schools. This day is also observed in my community. I acknowledge creating a national day to honour residential school survivors is call to action 80 of the Truth and Reconciliation Commission.
Although this legislation started in a different place, it is here today after a parliamentary process that built support across political parties, and so it is a good day.
We are here today in this good way of co-operation because of the work of a Dene woman leader who kept us focused on something much bigger than partisan politics: a goal to build a better Canada for future generations. Today, I am very proud to be her colleague, to belong to a party and to sit in a caucus that backs words with action. As a caucus, we must work every day to honour her voice and leadership, a Dene woman from Northern Saskatchewan, the member for Desnethé—Missinippi—Churchill River.
Today, I remind all my hon. colleagues on both sides of the House that we all have to work together. We all have work to do to truly honour and respect the authentic voices of indigenous women in the House and in our communities.
Dan Vandal Parliamentary Secretary to the Minister of Indigenous Services, Lib.
Mr. Speaker, I am very pleased to rise in the House today on behalf of the people of Saint Boniface—Saint Vital to talk about this bill, which is extremely important for our country.
It is a great honour to rise to speak to Bill C-369, a bill very close to my heart. It seeks to create a new federal statutory holiday for truth and reconciliation.
First, it is imperative that we acknowledge and thank the hon. member for Desnethé—Missinippi—Churchill River for bringing the bill to the floor of the House for debate, but, more important, for being an extremely strong advocate for indigenous rights and advocating for indigenous people not only in her riding but across Canada.
I have had the honour to speak in the House many times about our country's path toward reconciliation. It is quite clear to me that reconciliation does not belong to a single political party or an individual. Instead, it is a shared path for all Canadians. The pathway toward reconciliation is one that we must walk together, and this bill exemplifies the journey. It was honour to work with my colleagues from all political parties on the legislation.
I had the privilege to sit in on testimony at the Standing Committee for Heritage, which studied the bill. It was this testimony that we heard that ultimately shaped my views on the bill and solidified my belief on the importance of passing it into law.
In the greater conversation about reconciliation, it would be too easy to dismiss the bill and neglect to see its importance.
First, we must recognize that the act of creating a new statutory holiday is not minor in itself. In fact, this day will be the first new holiday created at the federal level in over 60 years. It joins in ranks of importance with Canada Day and Labour Day, highlighting the significance and importance of this day.
Second, we must consider the importance that this day will have personally for indigenous people. Throughout the witness testimony, we heard from many organizations and groups that highlighted the significance of a day of commemoration, the important need to have a day to reflect on the harm that had been historically inflicted on first nations, Inuit and Métis people. The importance is reflected by its inclusion as a call to action by the Truth and Reconciliation Commission.
I was disappointed to hear my hon. colleague from the Conservative Party, in the House last Tuesday, say that the party would not be supporting the bill. The hon. member argued that rather than creating a new holiday, an existing holiday should be appropriated and transformed. Of course, I disagree with that.
The question would become this. Which other day should be appropriated? Would it be Labour Day, a day to celebrate the hard-won fights of the labour movement in Canada? Would it be Canada Day, a day meant to unite all Canadians in pride of this great nation? Would it be Remembrance Day, when we solemnly commemorate the sacrifices of our veterans, including our honoured first Nations, Inuit and Métis veterans? Which holiday would the Conservatives prefer to see reimagined?
Moreover, none of the existing holidays have any significance to the indigenous community relating to the legacy of residential schools. It is my belief that it is the survivors who should have the ultimate authority over which day should be chosen.
September 30 was a date chosen deliberately for its significance to indigenous people. Currently September 30 is the date of a grassroots movement, started by the formidable Phyllis Webstad, called Orange Shirt Day. lt was named for the orange shirt that Ms. Webstad painstakingly selected for her first day of residential school only to have it ripped away from her upon her entrance into the school. Her orange shirt is symbolic of the culture, language and childhoods that were ripped away from the students of residential schools.
We heard at committee that September was a painful time for many indigenous people, as it was the month that their children were taken, year after year, to return to school, leaving their loved ones and communities behind.
It is appropriate to mark this pain with a solemn day of reflection and reconciliation in action. This bill represents that.
It has always been my belief that one of the pillars of reconciliation is education. The creation of a national day for truth and reconciliation is emblematic of education in action. Students still return to school each year in September. Beyond the great symbolic importance of this new date, it would also provide a magnificent opportunity for learning and education within our school systems.
I envisage a day when schools across the country mark the holiday with ceremonies and a day of learning. lt is my hope that schools will invite elders to come into classrooms to teach both indigenous and non-indigenous children about the painful history of indigenous people across the country, but also about the hope all indigenous people have for the future.
I think of the way schools across the country use Remembrance Day as a learning tool for children of all ages to learn about the horrors and conflicts Canada has been involved in, and believe this new day for truth and reconciliation would be a perfect opportunity to be a learning tool for another important part of Canada's history.
Unfortunately only half of Canadians are familiar with the residential school system and its long-term effects on the indigenous population. This, frankly, is a devastating and unacceptable statistic. The key, in my opinion, is to fix this statistic through education.
I must emphasize the continued great work of our party and government on reconciliation and the advancement of indigenous rights.
ln my home province of Manitoba, I am extremely proud to celebrate with the community of Shoal Lake 40 on the progress of Freedom Road. After many years, it was our government that stepped up and pledged the necessary funding to ensure this community was finally connected to the mainland, after the construction of Winnipeg's aqueduct in 1919 turned Shoal Lake into an island. The completion of Freedom Road will allow the community to build its own water treatment plant.
On the topic of access to clean water, our government has committed to ending all long-term boil water advisories by 2021, a task previous governments have neglected. Our government recognizes and affirms the right of communities to access clean and safe drinking water. I am proud to say we have been able to lift 80 long-term drinking water advisories since 2015.
lt is my honour to serve as the parliamentary secretary for the Minister of Indigenous Services. Today, we tabled important legislation on the welfare of first nations, Métis and Inuit children in care. There is an ongoing crisis in indigenous communities. Too many children are being removed from their homes and communities. This crisis is particularly staggering in Manitoba. This legislation would reaffirm the inherent right of indigenous people over their own children. I look forward to the upcoming debate in the House on this very important legislation.
I have had the privilege to again attend meetings of the Standing Committee on Canadian Heritage as it undertakes a study on an act respecting indigenous languages, which also seeks to implement several important calls to action. My own indigenous language, Michif, is at risk of extinction. The bill would allow for its preservation, but also for more Métis across the country to learn and revitalize it.
There is much more work to be done, but we can be proud of what we have accomplished together in the last three years of government. I look forward to further advancing these files and continuing to work hard for indigenous people across our great country.
Linda Duncan NDP Edmonton Strathcona, AB
Mr. Speaker, it is my absolute honour to rise today in support of Bill C-369.
It is also my honour to recognize that we are gathering today on the unceded territories of the Algonquin peoples.
This bill has been tabled by my colleague, the member of Parliament for Desnethé—Missinippi—Churchill River. I wish to share here that I witnessed how powerful it was for her to finally deliver her first speech on another bill in her Dene language, a language shared by many in her riding and across our northern communities. Having travelled with her in her northern Saskatchewan riding last summer, I can attest to how important it is that she can now finally speak in this place in one of the indigenous languages spoken by her constituents back home. What a joy it was to experience her in her community with her fellow community members, speaking their indigenous languages.
The intention of this bill is to create a statutory holiday on September 30 each year, starting this year. This delivers on call to action 80, issued by the Truth and Reconciliation Commission. The title of the report, “Honouring the truth, reconciling for the future”, conveys the depth of the tragedy and the need for action.
It may be noted that the Prime Minister, early in his mandate, publicly committed to deliver on all 94 calls to action. Therefore, we need to be grateful that my colleague has brought forward the opportunity to deliver on at least one of them.
I want to read call to action 80. It states:
We call upon the federal government, in collaboration with Aboriginal peoples, to establish, as a statutory holiday, a National Day for Truth and Reconciliation to honour Survivors, their families, and communities, and ensure that public commemoration of the history and legacy of residential schools remains a vital component of the reconciliation process.
It is my understanding and my hope that there is now multiple-party support by members in this place for this bill. I noted that my colleague, in speaking to her bill yesterday, reminded us that we are all responsible for becoming actively engaged in reconciliation.
The intent of the bill is therefore twofold: first, to recognize the continuing need for support for healing for survivors of the residential school system in recognition of the continued impacts down through generations, and to recognize it as a cultural genocide; and second, to directly inform and engage Canadians in knowledge of the residential school system and the harm it caused.
I wish to honour the dedication of the commissioners, Justice Murray Sinclair, Chief Wilton Littlechild and Dr. Marie Wilson, in undertaking the momentous process of the Truth and Reconciliation Commission. It is important to honour the many residential school survivors and their families who came forward to share their experiences.
The report conveys the principle that reconciliation is a relationship. I would like to share what the report says. It states:
For many Survivors and their families, this commitment is foremost about healing themselves, their communities, and nations, in ways that revitalize individuals as well as Indigenous cultures, languages, spirituality, laws, and governance systems. For governments, building a respectful relationship involves dismantling a centuries-old political and bureaucratic culture in which, all too often, policies and programs are still based on failed notions of assimilation.
My hon. colleague spoke to this when she spoke to this bill previously, and we were very close to the place where the residential school was unfortunately created.
It also states:
Schools must teach history in ways that foster mutual respect, empathy, and engagement. All Canadian children and youth deserve to know Canada’s honest history, including what happened in the residential schools, and to appreciate the rich history and knowledge of Indigenous nations who continue to make such a strong contribution to Canada, including our very name and collective identity as a country. For Canadians from all walks of life, reconciliation offers a new way of living together.
Canada already celebrates our first nations, Métis and Inuit cultures and languages every year on June 21, National Indigenous Peoples Day, which is during the summer solstice. My understanding is that initially, my colleague proposed that it be that day. However, she has very graciously agreed to change her bill, so we are going to have a day of celebration in June during the solstice, and then we would have a day of recognition and learning at the end of September each year.
I have had the delight of attending many of the events on June 21 in my riding, joining in the round dances and attempting a jig. Who can resist another bannock burger? It is wonderful to see all the schoolchildren joining in those activities.
The day proposed by Bill C-369 would be a more solemn day, however, to learn about the sufferings of those who were torn from their families, forced to travel far from their families and stripped of their language, beliefs and cultures. For far too many, this was for their entire childhood.
As was pointed out by my colleague, it will be necessary that the government commit well in advance of September 20 this year the necessary funds to ensure that the intents are achieved and that there are clear plans for the day. It is absolutely important that this be in direct consultation with the first nation, Métis and Inuit peoples, in particular in the communities where the activities would occur, which I hope will be every community across this country. The intention is to honour the suffering and provide opportunities for teaching.
My colleague has asked that this day also be recognized as a time for reconciliation for those children torn from their language and culture during the sixties scoop and those from the day schools and boarding schools not yet recognized.
I have been inspired by the initiative of many indigenous people to engage us in the process of reconciliation. My dear friends Hunter and Jacquelyn Cardinal, children of my friend Lewis Cardinal, have founded the Edmonton company Naheyawin, which is reaching out through theatre, through the arts and through round tables to teach people about the treaties. It is a very important action that has not been done across this country. It is so important to my province, where we are the land of the historic treaties and there have been constant calls by first nations leaders for recognition of those treaties.
As Jacquelyn has shared, she wants people to move past feelings of guilt from past wrongs and focus on a better future. She wants people to get past the guilt many feel for the past and look forward to making things better. She hopes the round tables will be based on the Cree word tatawaw, which means, “There is room for you. Welcome.”
I am also very grateful that the famous Edmonton International Fringe Theatre Festival last year featured and honoured indigenous culture and incorporated many ceremonies to honour first nations, Métis and Inuit throughout the festival.
I am very grateful to my colleague, and I wish to thank her.
Gary Anandasangaree Parliamentary Secretary to the Minister of Canadian Heritage and Multiculturalism (Multiculturalism), Lib.
Mr. Speaker, I would like to start by acknowledging that we are gathered here on the unceded lands of the Algonquin people and to give my thanks, first, to the member for Desnethé—Missinippi—Churchill River for bringing forward this private member's motion, and second, to the heritage committee, which worked very hard over the past several months to consult and discuss with many indigenous organizations as well as individuals who came forward to give their testimony. I also want to acknowledge the hard work of the committee members, including the chair, who is the member for Toronto—Danforth.
This bill would not be here today if not for the work of the members of the Truth and Reconciliation Commission. They worked very hard, and it is very timely that we have one of the commissioners, Grand Chief Willie Littlechild, in Ottawa today. He made an enormous contribution, as did the other commissioners. I am so honoured that he is here.
He spoke earlier at committee, and you could have heard a pin drop in the silence when he spoke, because he brings a lifetime of wisdom to issues of indigenous rights, both in the international context and with his work as a commissioner of the TRC. As well as being a jurist, he has played many other leadership roles within the legal community, in sports, and in many other aspects of life. It is very fortunate that he is in Ottawa today.
Today is, in fact, quite an important day. Earlier today our Minister of Indigenous Services tabled legislation, Bill C-92, on child welfare issues for indigenous peoples. I believe it is a transformational piece of legislation, one that responds in many ways both to the issues that are faced within communities and to many of the complaints before the Canadian Human Rights Commission.
Thus, it is a very important step forward by our government, as is the indigenous languages legislation, which was introduced by the minister of Canadian heritage several weeks ago. In fact, the committee completed a study today, and hopefully it will advance to the other place in the next few weeks. We are very excited to have two pieces of legislation moving along that can be linked to individual calls to action of the Truth and Reconciliation Commission.
With respect to this particular day, the national day for truth and reconciliation is a direct response to call to action 80. Over many years, the commissioners spoke with thousands and thousands of survivors of residential schools and came up with specific recommendations for governments to follow.
There has been quite a bit of discussion, as the previous speaker mentioned, with respect to this particular day. Initially, June 21 was recommended as a celebratory day for indigenous peoples. While a lot of people agreed with that date, the general consensus leaned toward September 30, to keep in the spirit of the TRC calls to action, as well as to recognize that there are other injustices that took place relating to indigenous children. The sixties scoop is one of them. Another is the movement of individual communities in the north. There were a number of different harms that were caused by the Government of Canada in the name of the Crown.
Sadly, it is a legacy of the last 152 years that has put indigenous people in Canada in a very difficult and precarious situation, given the many social challenges we see, whether it be housing, education or water.
Fundamentally, however, with the leadership of our Prime Minister, the Minister of Crown-Indigenous Relations and the Minister of Indigenous Services, we are moving toward a path to redefine this relationship.
First and foremost is redefining the relationship based on the notion of inherent rights and self-determination. That is what our Minister of Crown-Indigenous Relations is undertaking. I believe there over 70 round tables where discussions are taking place to draw up specific rights.
Concurrently, we recognize that many of the challenges we speak of, whether related to water or otherwise, need to be addressed. As a government, we have invested close to $16.8 billion over the last three years to address some of those issues.
Having said that, there is a long way to go. It is very important that we accept the 94 calls to action identified by the Truth and Reconciliation Commission. This would be an initial step toward fulfilling our obligations, and I think it is a very important step.
What does this proposal mean? It means that September 30 of each year will be a national statutory holiday. We expect that it will mirror Orange Shirt Day. Nationwide, many school boards and institutions have marked Orange Shirt Day and have started the process of education to let people know of the challenges, difficulties and pain faced by residential school survivors.
That is a starting point. However, it is important that over the years, we elaborate on and develop more educational programs and more support that will allow this day to be marked in a solemn way that will make every Canadian reflect. My good friend, the Parliamentary Secretary to the Minister of Indigenous Services, stated earlier that only 50% of Canadians know about residential schools. It is important that this national holiday be used as a tool to educate people. It would not be a day off for people. It would be for every community.
As members of Parliament, we have a presence in every part of this country. It is incumbent on us to take the lead and put on events and programs in our local communities to mark this day and make sure that the spirit of the TRC's call to action 80 is adhered to.
I have a couple of items to note before I conclude.
First, I understand that a private member's bill for a national day of truth and reconciliation was brought forward by the member for Victoria. Sadly, he announced today that he will not be seeking re-election. I want to acknowledge the work he has done and his extraordinary leadership and friendship. He is well regarded in the House.
Second, I want to thank all the witnesses, both individuals and communities, who came forward and supported this legislation.
As a government, we are very proud and very pleased to support this and commit to the full implementation of all 94 calls to action from the Truth and Reconciliation Commission. I thank the member for Desnethé—Missinippi—Churchill River for bringing this forward.
Marc Miller Parliamentary Secretary to the Minister of Crown-Indigenous Relations, Lib.
Mr. Speaker, it is with great honour I rise today to speak about this significant piece of legislation. We can all agree on the importance of acknowledging the impact of Indian residential schools on first nations, Inuit and Métis people.
Bill C-369, an act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code (National Day for Truth and Reconciliation), calls for a day of commemoration, but an essential part of this day would be about educating Canadians.
I represent an area of Montreal that is traditional indigenous territory. It does not have a reserve on it, but it has many indigenous people and was a meeting place for indigenous peoples well before my people arrived.
The challenges we face as non-indigenous people in understanding what has gone on in the past are great. Before the word “reconciliation” comes the word “truth”, and that is perhaps the biggest challenge we face not only in this House but across Canada. What we still do not know is the truth. Often the truth is exceedingly painful.
I have had the privilege of starting on a very long path of learning an indigenous language, and not surprisingly, it has come with some surprises. As someone who was taught English and French, and has taken them both for granted, my conception of language is kind of a string on two soup cans between the people talking. It just vibrates, and that is what language is.
Naively, I embarked on this attempt to learn Kanyen'kéha, or Mohawk, thinking, like an idiot, “How hard could it be?" It is exceedingly hard. Having put perhaps an hour a day into it, I come out of these learning sessions, whether I am doing passive listening or working in my workbooks, with my brain completely fried.
One would think of it as if I were embarking on learning another Indo-European language that had some similarities with English and French. It is quite the contrary. It is a process of learning root words and piecing together ideas and images that are then conveyed onto other people. In this, one gains a very small glimpse into a window—
The Assistant Deputy Speaker Anthony Rota
I am sorry to interrupt. I am having a hard time hearing, as there is a discussion going on. I am sure it is a very important discussion, but I would just ask hon. members to whisper rather than speak so loudly. While I am up, I will point out that we will cut the parliamentary secretary off in about four minutes.
The hon. parliamentary secretary.
Bills of Exchange ActPrivate Members' Business
February 28th, 2019 / 6:20 p.m.
Parliamentary Secretary to the Minister of Crown-Indigenous Relations, Lib.
Mr. Speaker, this has allowed me to have a small window into what it means to understand certain concepts that were completely foreign to me, whether we are talking about creation stories or the connection of language to the land. This is something I would have entirely taken for granted two years ago had I not attempted to learn the language, however bad I am now.
When I talk to non-indigenous people about my learning experience, and I have received emails and phone calls, I have found that it pulls a deep emotional chord on people's heart strings, which I never realized at the outset.
In Quebec, we struggled with French in a sea of English. What it does for people is entrench the deep emotional importance of who one is as a person. It is a core element of identity. It is why this government and the entire House supports the indigenous languages act.
My point is that as we recognize a day for truth and reconciliation, we have to come face to face with the truth before we can perfect reconciliation. That comes with a lot of emotional wounds and scars that will be reopened. We see that as we engage and go deeper in our engagement with indigenous peoples. This is not something that can be embodied in one day. However, that day would support a time of reflection for non-indigenous people.
When I speak to constituents who do not have any indigenous heritage, they tell me that they are very eager to learn, but the sources are not there. This would be a very small element in beginning to understand what indigenous people have gone through in this country, both the good and the bad.
There is a tendency, and it is an unfortunate tendency, whether one is an advocate for indigenous issues or not, to always draw to the fore the bad things, and that has the perverse effect of re-stigmatizing. There are some good things going on in this country. I had the opportunity to have the Minister of Crown-Indigenous Relations over to my house to speak to some very powerful indigenous voices from Colombia.They were shocked that she used the word “self-determination”, because that is not something they hear from officials in their country.
As we take a step back and recognize what this government has achieved, there is a lot to be proud of. However, there is a lot to ask forgiveness for continuously to move forward, not for the sake of forgiveness itself.
This would be a symbolic day. My hope is that non-indigenous Canadians will seize this as a moment of reflection to better perfect the relationship we need to have with indigenous people to move on as a country and to look at ourselves as we imagine ourselves to be but are not yet.
Georgina Jolibois NDP Desnethé—Missinippi—Churchill River, SK
Mr. Speaker, there are elder teachings, and many elders teach throughout Canada. I am going to make a comment to reflect this very moment.
To not love is to be fearful, to not be humble is to be self-centred, to not be honest is to be dishonest, to not be courageous is to be cowardly. In my line of work, historically and until now, when I am in the circles with indigenous people in communities, elders are very significant. The use of a circle, the teachings and learning to be humble are very significant.
I want to thank all hon. colleagues in the House of Commons for their time and for sharing their thoughts on Bill C-369. How we will fulfill the Truth and Reconciliation Commission's calls to action requires an active, all-party effort from everyone, and I appreciate that we saw that effort for call to action no. 80.
We still have a little time before all members gather here to vote on my bill, and I want to take a moment to respond to some of the points of debate that came up.
First, as I said a few nights ago, I welcome the amendments to my bill that came from a multipartisan effort to make sure this holiday was done in consultation with survivors of residential schools, with elders, with regional chiefs and with the major national indigenous organizations. The committee was thorough and well-meaning and ultimately came to the correct decision.
June 21 will remain National Indigenous Peoples Day and be celebrated by all Canadians, including first nations, Métis and Inuit people from coast to coast to coast. September 30 will be known as the national day for truth and reconciliation and will serve as an opportunity for Canadians to reflect on the history of residential schools and how the impact of our national shame continues to live on in Canada.
I have expressed my concerns about how the government will be honouring this holiday. Yes, a holiday will be created, but it is only meaningful if the resources are provided for Canadians to truly understand what that holiday means. That means a comprehensive engagement process with federal government employees to understand how their offices can meaningfully work with first nations, Métis and Inuit people. That means providing funding for cross-country memorial ceremonies done in partnership with survivors and first nations, Métis and Inuit organizations. That means creating culturally appropriate learning materials for education systems across the country, so that generations of Canadians will never forget what happened to indigenous people in this country. We are still waiting for answers to all of these questions.
Second, there has been some conversation about replacing other holidays that already exist. That is a fair question, but a debate that should happen at a different time. Generations of indigenous people have been told time and time again that they are in the way, that their concerns are secondary to everything else going on in Canada. For generations, indigenous people have been left out of political processes, left out of decisions that affect their ways of life, left out of decisions that say what languages they can speak and what gods they can pray to. If members of this House want to discuss the number of holidays in Canada, that debate should not be associated with the importance of this bill. The loss of a colonial holiday should not come at the expense of survivors and indigenous people gaining a holiday. I refuse to believe that this holiday will bear the weight of inconvenience to a colonial system.
As a final thought, I want to return to the positives of this bill, because far too many of our conversations rely on reliving trauma and discussing the problems in our first nations, Métis and Inuit communities.
This bill will not solve the housing crisis indigenous people live through and it will not fix the overrepresentation of indigenous children in foster care and it will not close the education gap that leaves indigenous children behind.
However, it will give Canadians the opportunity to fully understand why those problems exist. It would give space and time for the government to reflect on its failures and remind itself why it so important to work for and with indigenous people every other day of the year.
Progress will take time, but through my bill, we are taking the time to make progress and are moving forward.
The Assistant Deputy Speaker Carol Hughes
It being 6:29 p.m., the time provided for debate has expired.
The question is on the motion. Is it the pleasure of the House to adopt the motion?
Some hon. members
Agreed.
No.
Some hon. members
Yea.
Some hon. members
Nay.
The Assistant Deputy Speaker Carol Hughes
In my opinion the yeas have it.
And five or more members having risen:
Pursuant to Standing Order 98, the recorded division stands deferred until Wednesday, March 20, 2019, at the expiry of the time provided for Private Members' Business.
The House resumed from February 28 consideration of the motion that Bill C-369, An Act to amend the Bills of Exchange Act, the Interpretation Act and the Canada Labour Code (National Day for Truth and Reconciliation), be read the third time and passed.
The Speaker Geoff Regan
Pursuant to order made earlier this day, the House will now proceed to the taking of the deferred recorded division on the motion at third reading stage of Bill C-369 under private members' business.
(The House divided on the motion, which was agreed to on the following division:)
The Speaker Geoff Regan
I declare the motion carried.
(Motion agreed to, bill read the third time and passed)
Scott Reid Conservative Lanark—Frontenac—Kingston, ON
Mr. Speaker, we all know that the rules of the House do not permit us to eat in this place. I could not help but observe that during the last vote a number of people were eating in their seats, including the Minister of National Defence, the Minister of Canadian Heritage and the Prime Minister, who appeared to be hiding a bagel in his desk. The Prime Minister has already stained this place with corruption. He does not need to stain it with mustard as well.
Justin Trudeau LiberalPrime Minister
Mr. Speaker, I apologize. It was a chocolate bar, but I apologize.
The Speaker Geoff Regan
I thank the hon. member for Lanark—Frontenac—Kingston. I remind members that food is not permitted in the chamber.