Bill S-232 (Historical)

Canadian Jewish Heritage Month Act

An Act respecting Canadian Jewish Heritage Month

This enactment designates the month of May in each and every year as “Canadian Jewish Heritage Month”.

Canadian Jewish Heritage Month

[Michael Levitt, Liberal, York Centre, ON]

moved that Bill S-232, An Act respecting Canadian Jewish Heritage Month, be read the second time and referred to a committee.

Madam Speaker, it is a great honour to be here today as we consider Bill S-232, an act respecting Canadian Jewish heritage month, and I am honoured to be the sponsor of this bill in the House.

I want to acknowledge Senator Linda Frum, who has partnered with me in introducing this bill, which received unanimous support in the other place. I hope today to convince members of the chamber to give it the same enthusiastic support.

I want to particularly thank the hon. members for Thornhill and Esquimalt—Saanich—Sooke for their strong multipartisan support of this bill. I also want to take a moment to recognize the efforts of my friend and mentor, the Hon. Irwin Cotler, whose tireless work as a defender of human rights is a badge of honour for the Canadian Jewish community. Professor Cotler originally introduced the substance of this bill as a motion in 2015. As I stand here today, I want to dedicate my efforts in bringing this bill before the House to Irwin Cotler's honour.

Aaron Hart, widely regarded as the first Jewish Canadian, settled in Trois-Rivières, Quebec, in 1760. In the more than 250 years since then, Jewish Canadians have been deeply involved in building this wonderful country that we are also privileged to call home. Whether coming to Canada in search of economic opportunity, freedom from persecution, or in service to the crown, Jewish Canadians from St. John's to Victoria to Yellowknife have played an active role in the unfolding Canadian story.

The early Jewish immigrants came predominantly from western and central Europe, followed in the late 19th century by increasing numbers of eastern Europeans. Approximately 20,000 Holocaust survivors made it to Canada, followed by Jewish refugees fleeing from the Middle East and North Africa. Throughout the 1970s and 1980s, Jewish immigration from North Africa, particularly Morocco, brought many francophone Sephardic Jews to Quebec. This group is now a large portion of Montreal's Jewish population and a small but vibrant part of Toronto's Jewish community, including la Communauté Juive Marocaine de Toronto in my own riding.

Beginning in 1990, there was a significant Jewish migration to Canada from the Soviet Union, including the Russian Jewish community. Canada is home to nearly 60,000 Russian-speaking Jews, a thriving community represented by institutions like Toronto's Jewish Russian Community Centre. In 1983, my mother Edna and I left our home in Scotland to embark on, as she explained at the time, a great adventure. She brought me to Canada to build a better life and future for us both. Knowing barely a soul, we settled in Toronto because she knew there was a thriving Jewish community that would welcome us and provide us with the support we needed.

I am a proud Canadian, I am honoured to represent the people of York Centre in this House, and I am a proud Scottish Jew, a member of a small but mighty clan whose tartan I proudly wear here today. In many ways, the diversity of Jewish Canadians mirrors the mosaic of our broader Canadian society, each of us bringing with us our own customs and traditions and making Canada even better because of it.

Today I stand in this house as the member of Parliament for York Centre. I stand on the shoulders of the dedicated, brave, and committed Jewish men and women who paved the way before me. It is in their merit that I encourage all members of this House to support this bill.

One of the most inspirational Jewish Canadians for me was the Hon. David Croll, who served as the Liberal member of Parliament representing the riding of Toronto—Spadina for a decade following World War II before being appointed Canada's first Jewish senator. Mr. Croll came to Canada when he was six years old, his family fleeing the pogroms of czarist Russia. Through hard work selling newspapers and polishing shoes, he was able to put himself through law school. In 1930, at the height of the Great Depression, Croll was elected mayor of Windsor, the first Jewish mayor in Ontario, where he instituted welfare programs for the jobless and the poor. Croll became a member of the provincial Parliament in 1934, where he served as Minister of Labour and Minister of Public Welfare, the first Jewish Canadian to be a minister of the crown.

In the first days of the Second World War, Mr. Croll enlisted with the Essex Scottish, one of more than 17,000 Jewish Canadians who answered the call to serve.

As a federal parliamentarian, Croll championed a range of social issues, from health care to pensions, from tax credits for the poor to prohibiting discrimination.

One of his greatest achievements, in my view, was in pushing for the opening of Canada's immigration regime. Between 1933 and 1948, under Canada's notorious “none is too many” policy, only 5,000 Holocaust refugees were admitted to Canada—the fewest of any western country. The most egregious example of this misguided policy happened in 1939 when Canada turned away the MS St. Louis. There were more than 900 Jewish refugees on board, seeking sanctuary here in Canada. They were turned away and forced to return to Europe, where 254 died in the Holocaust. We cannot turn away from this uncomfortable truth and Canada's part in it.

In 1949, however, Canada admitted 11,000 Jews—more than any other country, other than Israel.

Nate Leipciger is one of the survivors who came to Canada. Seventy-three years after having survived the lowest point of his life, Nate returned to Auschwitz, this time as the highest point in his life. He came back by invitation to guide and teach his Prime Minister, the head of government of his adopted country, about the horrors he endured and the lessons we must never forget. He described his return to Auschwitz last year with the Prime Minister as “triumphant”. He said, “They gave me a one-way ticket, but I returned with my wife, daughter and granddaughter and the prime minister.” He came full circle, from dehumanized to sharing some of the most poignant human moments, shedding tears with the Prime Minister.

We as Canadians must remember the lessons taught by history from this awful period. Monuments like the national Holocaust memorial, soon to be opened in Ottawa, and local ones like the Yad Vashem Holocaust Memorial at Earl Bales Park in Toronto form part of the legacy of survivors and their families. They came to Canada and became Canadians in their own right. Their stories are our stories as Canadians.

I am proud that my riding became home to so many Holocaust survivors, emerging from the ashes of Europe to begin building new, vibrant lives here in Canada.

Pola and Zalman Pila were two of them. They both survived the death camps and death marches and were reunited after liberation, the sole survivors of their families. They arrived in Toronto soon after, penniless, not speaking English, a married couple with an infant son. With little formal education, they worked day and night to make a life for their children and later their grandchildren. They took the shattered remnants of their lives and with faith, love, and determination built an inspiring future. Pola delivered food right to the doorsteps of those in need, visited the sick, and provided financial assistance to all who asked. Her contributions and the contributions of Jewish women to Canada have been tremendous.

Let us consider Bobbie Rosenfeld. She was known throughout the 1920s as the superwoman of ladies' hockey. In 1924 she helped form the Ladies Ontario Hockey Association, serving as its president until 1939. Rosenfeld won gold and silver medals at the 1928 Summer Olympics after setting multiple Canadian track and field records. She was also a trailblazer off the field, a strong advocate for women in sports. In 1950, Rosenfeld was voted Canada's female athlete of the half-century by The Canadian Press, which awards the Bobbie Rosenfeld Trophy to Canada's top female athlete every year.

I could go on listing the myriad contributions of Jewish-Canadian women like Tillie Taylor, the first woman to be appointed as a provincial magistrate in Saskatchewan, or Constance Glube, appointed the first female chief justice in Canada on the Supreme Court of Nova Scotia in 1980, or Justice Rosalie Abella, who was born in a German IDP camp and became the first Jewish woman to sit on the Supreme Court of Canada.

However, it is not just the individual achievements that should be celebrated. Indeed, the Jewish contribution to Canada has often been greatest when it has come as the product of communal action and furtherance of a shared purpose.

In 1868, just one year after Confederation, the Toronto Hebrew Ladies Sick and Benevolent Society was established. With no paid staff and a budget of only a few hundred dollars, these visionary women built the foundation of what would become one of the leading family service agencies in North America, Jewish Family and Child. Based in York Centre, I have had the privilege of seeing first-hand how JF&C continues to have a positive impact on the lives of thousands of vulnerable Canadians from every background. JF&C upholds the Jewish value of tikkun olam, the idea that individuals are responsible not only for their own welfare but for the welfare of society at large.

It is one of several inspiring Jewish organizations in my riding that champion this ideal including B'nai Brith Canada, which can trace its roots to 1875; the National Council of Jewish Women of Canada, the first Jewish women's organization in Canada founded in 1897; and Canadian Hadassah-WIZO and the UJA Federation of Greater Toronto, which are both celebrating 100 years of life-changing contributions to Canadian society.

These stories have played out in communities big and small across Canada. I am certain that every member of the House from every province and territory can point to the role that Jewish Canadians play in their communities. As celebrated as these stories are, a darker undercurrent of Canadian Jewish heritage must also be acknowledged. Canada has sadly not been immune to anti-Semitism, a scourge that remains stubbornly in our midst.

On June 13, Statistics Canada released hate crimes data for 2015. Jewish Canadians were once again the most targeted religious minority in the country. As a Jewish Canadian, I find this data to be doubly concerning. Throughout history, the level of anti-Semitism has been a fairly accurate barometer of the overall condition and health of a society. An attack against Jews or any minority is an attack on everyone.

In the face of this persistent problem, we must join together, and state unequivocally that when it comes to incidents of hate and discrimination in Canada, we cannot abide hate and prejudice being targeted against any group. Jewish Canadians have always been at the forefront of standing up and fighting against hate and discrimination.

Consider Canada's first Jewish parliamentarian, Ezekiel Hart, who in 1832 was instrumental in Quebec becoming the first jurisdiction in the British Empire to accord full political rights to Jews, 26 years before Great Britain. This commitment to universal equality, and the fight against hate and discrimination remains a core priority for Jewish Canadians and for me personally, standing here today as a result of Ezekiel Hart's activism.

It being pride month, I want to recognize the efforts of Kulanu Toronto, the voice of the Jewish LGBTQ community in Toronto. I had the honour of attending its pride shabbat dinner last week, a celebration of the Jewish LGBTQ community. This pride month, we can also celebrate Bill C-16, yesterday receiving royal assent affirming and protecting gender identity and expression under the Canadian Human Rights Act, and under hate crime sections of the Criminal Code. I am proud of the active role the Jewish community played in advancing this important legislation. The Centre for Israel and Jewish Affairs served on the steering committee of Trans Equality Canada, a coalition that has worked tirelessly to see this initiative succeed.

The stories I have shared here today are Canadian stories. The values they reflect are Canadian values. The enactment of Canadian Jewish heritage month will ensure that the historic and ongoing contributions of Jewish Canadians are recognized, shared, and celebrated across this great country, cementing their legacy and inspiring future generations to build a better Canada. I encourage my hon. colleagues in the House to support this bill.

[Brian Masse, NDP, Windsor West, ON]

Mr. Speaker, Jewish heritage month is important for Windsor and Essex County. The Right Hon. Herb Gray served in my seat in this place. He was in fact the longest-serving member of Parliament. Designating someone as Right Honourable has only been done a few times and Herb Gray did receive that distinguished designation. He also served as a deputy prime minister of Canada.

Education is one of the most important elements of this Canadian Jewish heritage month. Unfortunately, the reality is that we are still seized in this country with some issues with respect to anti-Semitism.

I would like the member to highlight some of the things that could be done during Canadian Jewish heritage month. It would be a good opportunity to focus on anti-Semitism. I used to work on behalf of youth at risk and multicultural youth. In a diverse community like Windsor, we still sadly experience some anti-Semitism. Sadly enough, there are still elements of our society who are anti-Semitic.

I thank the member for his contributions. The bill could be very successful in providing knowledge to people about anti-Semitism in our communities all across Canada.

[Michael Levitt, Liberal, York Centre, ON]

Mr. Speaker, I thank the hon. member for his reflection on these issues. It is true, education is one of the most important elements of this proposed Canadian Jewish heritage month. It would provide an opportunity for communities across this country to reflect on the importance of and to reflect on the lessons from the Jewish community.

As I said in my speech, we cannot hide from anti-Semitism. It is there. Sadly, many of those who survived the worst, the Holocaust survivors that came to Canada, are dwindling in numbers, which makes it ever more important that we continue to teach, and that we continue to pass on the lessons of those survivors to our young Canadians to make sure they understand that hate and prejudice against Jews and against any minority is completely unacceptable. This month will certainly be a platform to make sure that happens across the country.

[Elizabeth May, Green, Saanich—Gulf Islands, BC]

Mr. Speaker, I want to let my friend know that I am pleased to see this piece of legislation come forward. I hope it will have, and I believe it will have, unanimous support in this place.

I was trying to search my archives to see if I could find proof of this, but I know that the synagogue at Whitney Pier near Sydney, Nova Scotia, is one of the oldest in Canada, if not the oldest. We have rich traditions, and a societal contribution that is absolutely disproportionate to the number of people within the Jewish community. It is experienced right across Canada.

I want to add that to my colleague's list of communities where the roots go deep, to around 1890. It is well over 100 years that there has been a synagogue and an active community in industrial Cape Breton where I used to live, and certainly on southern Vancouver Island where I live now.

[Michael Levitt, Liberal, York Centre, ON]

Mr. Speaker, I thank the hon. member for highlighting yet another small community in Canada that has a rich Jewish tradition and legacy. That speaks to the heart of this legislation.

This legislation, which is proposing a Jewish heritage month across Canada, would give voice to all of the small communities that have rich traditions of Jewish activism, Jewish community leaders or businesses, or restaurants. It will give them a platform on which to be heard. We hear the stories from the major centres of Jewish life in Canada, but there are so many more that are untold. This legislation will provide an opportunity for communities across the country to be heard, and to add to the importance of Jewish heritage in Canada.

[David Sweet, Conservative, Flamborough—Glanbrook, ON]

Mr. Speaker, it is an honour to speak in the House today regarding Bill S-232. I would like to commend my colleague from the other place, Senator Linda Frum, for her work on this, as well as my colleague across the way, the hon. member for York Centre.

In 1939, the MS St. Louis departed from Hamburg, Germany, with 937 passengers on board, most of whom were Jewish refugees fleeing the Nazi regime. The St. Louis set sail for Cuba, but upon arrival in Havana, these refugees were denied entry. Not to be deterred, Captain Gustav Schröder changed course for Florida, hoping to find refuge for his passengers in the United States, but it was not to be found.

The inaction of the Americans prompted a courageous group of Canadian clergy and academics to urge the Canadian government to offer safe passage to the St. Louis. After all, Canada was just a two-day journey from the Florida coast. However, William Lyon Mackenzie King allowed himself to be persuaded by one high-level, anti-Semitic bureaucrat, rather than the voices of the Canadian people. To our great shame, the ship was turned away, fanning the flames of the insanity of Adolf Hitler, who rationalized that if the rest of the world did not want to help the Jews, then it was up to him to solve his so-called insane Jewish problem.

In the end, some of those refugees were granted permission to board vessels travelling to the United Kingdom. The remaining 620 refugees remained aboard the St. Louis and were carried to mainland Europe. Researchers at the United States Holocaust Memorial Museum did a historical trace on the fate of each passenger. In a summary of its findings, it stated:

Of the 620 St. Louis passengers who returned to continental Europe, we determined that ...254 passengers in Belgium, France and the Netherlands after that date died during the Holocaust. Most of these people were murdered in the killing centers of Auschwitz and Sobibor; the rest died in internment camps, in hiding, or attempting to evade the Nazis.

I remind the House of this blemish in our history to highlight how far we have come as a nation in our relationship with the Jewish people. Canada has long abandoned its anti-Semitic immigration policies of the Second World War. Today, Canada is home to some 400,000 Jewish people, the fourth largest Jewish population in the world. Only Israel, the United States, and France have larger populations. Canada has indeed come a long way.

Tonight, we are deliberating on Bill S-232, a bill that enjoys multi-party support, whereby the month of May, in each and every year, would be designated Canadian Jewish heritage month. When this legislation reaches royal assent, Canadians will have much to celebrate in May 2018.

The contribution Jewish people have made to Canadian culture is profoundly broad. The fingerprints of the Jewish community can be found in nearly every aspect of Canadian life. I could not possibly articulate in the time provided the innumerable accomplishments and contributions the Jewish community has made to the fabric of Canadian culture, but consider this as a sampling.

In business, Jewish Canadians have proven to be more than capable job creators. Shoppers Drug Mart, Reitmans clothing, Calgary's Smithbilt Hats, ALDO shoe company, Sony stores, Four Seasons Hotels and Resorts, and the First City Financial Corporation were all founded by Canadians of Jewish heritage.

In arts and entertainment, Canada has been fortunate to have so many talented artists and performers of Jewish heritage. To name a few: actor William Shatner, most famous for his role in Star Trek; Lorne Greene of Bonanza; the game show host Howie Mandel, of Deal or No Deal; Monty Hall of Let's Make A Deal; Lorne Michaels, who created Saturday Night Live; and the Mirvish family and John Hirsch, giants in live theatre production. I wish I could name Henry Winkler, but unfortunately, he is not Canadian, but I just love the Fonz so much.

In literature, we have been blessed by the words of novelist Mordecai Richler, playwright Ted Allan, and poets Leonard Cohen, Irving Layton, and A.M. Klein.

Musical talents include composers Louis Applebaum and Srul Glick; opera singer Pauline DonaIda; singer-songwriter Corey Hart; Steven Page, former lead singer of the Barenaked Ladies; and Geddy Lee, lead vocalist of the rock band Rush. Of course, we cannot forget about world-renowned rapper Drake.

In medicine and science, the late Dr. Mark Wainberg and Dr. Éric A. Cohen have been regarded as pre-eminent HIV-AIDS researchers. Victoria Kaspi is a well-known physicist in the field of astrophysics, and Rudolph Arthur Marcus received the Nobel Prize in Chemistry for his work on the theory of electron transfer reactions in chemical systems.

In law, five justices of Jewish heritage have served on the bench of the Supreme Court.

In politics, my friend and former colleague on the Subcommittee on International Human Rights, the hon. Irwin Cotler, who my colleague mentioned earlier, served as a federal justice minister and has risen to the defence of prisoners of conscience around the world, including Nelson Mandela. Today, at the age of 77, he continues to raise concerns about the fivefold threat presented by Iran and provides legal defence to Leopoldo Lopez, the opposition political leader in Venezuela. The last federal finance minister to table a balanced budget was yet another Jewish Canadian, the hon. Joe Oliver.

The Jewish community in Canada and all Canadians can be proud of all these accomplishments, and a whole lot more. On a personal note, since first being elected to this House more than 11 years ago, I have had the distinct privilege of having a front row seat in a vibrant and active Jewish community in Hamilton. For instance, Madeleine Levy has been a fierce advocate in our community and schools, educating students on the Holocaust and teaching tolerance and acceptance.

Rabbi Baskin is a thoughtful and accomplished author and a key donor to McMaster University library, having donated 1,000 books and manuscripts and 200 pieces of art, as well.

Rabbi Daniel Green oversees Adas Israel and the Hamilton Hebrew Academy and acts as the wise father figure to the broader Jewish community. Dr. Larry Levin is the president of the Canadian Dental Association, having previously served in the same role at the provincial level. Dr. Lorne Finkelstein has made extraordinary efforts to fight racism in Hamilton, to advocate for patients, and to save young lives internationally.

Arthur Weisz, a holocaust survivor, founded the successful property management company Effort Trust. Though Arthur passed away in 2013, his legacy of successful business is being carried on by his son, Tom, who generously donates his own money while raising funds for many worthy causes at home and in Israel, including the Jewish National Fund.

Knowing first-hand the contributions of the Jewish community in Hamilton and across the country, it was easy to support a proposed project driven by Tova and Jim Lynch called the Canadian Jewish Experience. This project has officially become part of the Canada 150 celebrations. It highlights many of the accomplishments I mentioned, and many more. I encourage members of this House and Canadians visiting Ottawa for the sesquicentennial celebrations to stop by the exhibit.

With a view of history, all Canadians should be proud that Jewish people have been able to come to our nation and thrive, yet we have a long way to go. Bill S-232 is before Parliament against the backdrop of rising anti-Semitism, both in Canada and abroad. B'nai Brith has issued a report that shows that anti-Semitic events in Canada last year were the highest on record. As my colleague has said, this is unacceptable.

The adoption of this legislation will send the message to all Canadians that we are committed to a diverse, multicultural, and tolerant society, where Canadians, regardless of ethnicity or religion, are able to thrive. As I have said many times, Canada is a place where members of one faith can live peaceably beside members of other faiths and where members of one race can live peaceably beside members of other races.

With that in mind, I would like to return to the story of the MS St. Louis. In 2011, the Conservative government supported the efforts of the Canadian Jewish Congress to create a memorial called the Wheel of Conscience. This monument was installed at Pier 21 in Halifax to remind Canadians of the underlying attitudes that led to the St. Louis being turned away.

The memorial is a polished stainless steel wheel that incorporates four intermeshing gears, each showing a word to represent factors of exclusion: anti-Semitism, xenophobia, racism, and hatred. Inscribed on the back of the wheel is the passenger list, including the names of those who died at the hands of the Nazis.

Let that monument be a reminder of how far we have come. Truly, as a country, we have gone from darkness to light. Let us continue to build on that success and support Bill S-232. May God bless you, Mr. Speaker, may God bless our Jewish community, and may God bless Canada.

[François Choquette, NDP, Drummond, QC]

Mr. Speaker, I have the pleasure and the honour to rise today in the House to speak to Bill S-232. If it passes, as I think it will, it will declare the month of May as Canadian Jewish Heritage Month. This is a very important bill.

New Democrats strongly support multiculturalism and Canada’s unparalleled celebration of heritage, as well as the contributions of all the various ethnic and religious groups. Today, many cities and towns across the country have significant Jewish-Canadian communities that celebrate their culture and history. Consequently, the NDP supports granting this heritage and the events taking place every May all the national recognition they deserve. Canada’s rich cultural mosaic is one of the assets that make Canada what it is today, constituting a great strength that it should be very proud of.

According to the 2011 census, nearly 310,000 Canadians from coast to coast have identified themselves as having full or partial Jewish ancestry. The largest groups live in and around Toronto, Montreal, Vancouver, Ottawa, and Winnipeg. Jewish people have lived in Canada for over 250 years. The first recorded Jewish newcomer settled in Trois-Rivières, Quebec, in 1760. Many Jewish immigrants came to Canada between 1880 and 1920, arriving mostly from eastern European countries such as Romania, Poland, and Lithuania.

Immigration restrictions imposed after 1924 made it difficult for Jewish people to come to Canada, unfortunately. This situation persisted until after the Second World War. Tragically, few Jewish people were admitted to Canada during the Holocaust because of the immigration policies in place at that time. Since then, Jewish immigration to Canada has been largely tied to political conditions in their home countries.

For example, there was the arrival of Hungarian Jews and Jewish refugees from Egypt and Iraq in the 1950s, Romanian Jews in the 1960s, Jews from the Soviet Union in the 1970s, and North African Jews in the 1970s and 1980s. As a result, the Jewish-Canadian community and the culture itself are incredibly diverse across communities.

In 2006, the United States proclaimed the month of May as a designated time to celebrate the contributions of the American Jewish community. In 2012, Ontario declared May as Jewish heritage month. May is also the month that Israel celebrates Israeli Independence Day.

Since we are celebrating Jewish heritage, I would like to mark the occasion by recognizing the contributions of three important Jewish Canadians. Let us begin with the artistic, musical, and poetic spheres. Leonard Cohen was born in Westmount, Quebec, on September 21, 1934, into a family of Russian and Polish heritage that was part of Montreal's Jewish community.

In adolescence, Leonard Cohen developed a keen interest in writing, especially poetry. It was also during this critical time that the young emerging artist first learned the basics of guitar. While he was studying at McGill University, Leonard Cohen met the poet and English professor Louis Dudek, who in 1956 helped him publish his very first collection of poetry, Let Us Compare Mythologies.

Leonard Cohen found tremendous success in the 1970s. In 1977, he released Death of a Ladies’ Man, an album produced by Phil Spector with contributions from Bob Dylan and Allen Ginsberg. Musically, his 1984 album Various Positions was a major turning point in this Montreal icon’s career. It includes several of his best-known songs, such as Hallelujah and Dance Me to the End of Love.

Leonard Cohen received numerous awards and honours throughout his prolific career. He was inducted into the Rock and Roll Hall of Fame in 1991 before being named a Companion of the Order of Canada in 2003.

Léa Roback is another important figure in Canada’s heritage. She was born in Montreal on November 3, 1903. She grew up in Beauport, near Quebec City, where her parents owned a general store. She spoke Yiddish at home and English and French outside. Being trilingual meant that she could switch freely between languages.

Léa Roback’s family returned to Montreal when she was 14. Two years later, Ms. Roback began working in a factory, where she became aware of the inequality between Montreal’s wealthy anglophone families and the mostly francophone and Jewish working class.

In 1936, Thérèse Casgrain, another great Canadian feminist legendary for her work fighting for women’s suffrage and for founding the Voice of Women movement, asked Léa Roback to join in her fight. At that time, Ms. Roback was active in the International Ladies’ Garment Workers’ Union, which led the struggle to improve working conditions in that industry.

Ms. Roback was a social justice and human rights advocate for much of her life. Ahead of her time, she was renowned for her progressive work firmly rooted in solidarity. She was involved in numerous Montreal organizations, including Quebec Aid for the Partially Sighted and other humanitarian and feminist groups.

In 1991, Ms. Roback’s eventful life was featured in a documentary by Sophie Bissonnette entitled Des lumières dans la grande noirceur —A vision in the darkness in English—with Les Productions Contre-Jour. Her interviews with Madeleine Parent were published by Nicole Lacelle with Les Éditions du remue-ménage in 1988.

She is another great Jewish Canadian who has shaped our heritage.

In closing, I would like to mention a major Jewish figure who has made his mark on Canadian economic history. Sam Steinberg was a Hungarian-born Canadian businessman and philanthropist. His determination and vision turned his mother's tiny grocery store into Steinberg's supermarkets, at one time the largest grocery chain in Quebec. Sam Steinberg not only became a giant in his field, he was also the head of Ivanhoe and Pharmaprix. In 1974, the National Film Board even made a documentary about him entitled After Mr. Sam.

At one time, the chain was so popular that when Quebeckers went grocery shopping they would say that they were going to do their “steinberg”. Even though they may not necessarily have been going to a Steinberg store, the expression was rooted into Quebec consciousness.

Sam Steinberg and his wife Helen Roth were great philanthropists. They contributed to a host of charitable causes, including the construction of the Judaism Pavilion at Expo 67, the Helen and Sam Steinberg Foundation's Geriatric Day Hospital, and the Sam Steinberg Award for Young Jewish Entrepreneur of the Year, given by the Jewish Chamber of Commerce of Montreal.

This shows how many great Canadians have made their mark on the history of Jewish heritage. That is why I am happy to support this bill that seeks to have the month of May henceforth known as Jewish Heritage Month across Canada.

[Sean Casey, Liberal, Parliamentary Secretary to the Minister of Canadian Heritage]

Mr. Speaker, it is a pleasure for me to rise and speak to Bill S-232, recognizing the month of May each year as Canadian Jewish heritage month.

I will be very brief in my remarks as I know that many of my colleagues wish to speak on this bill, and my role here today is to simply put the government's position on the record.

I would first like to thank the member for York Centre for sponsoring this bill in the House of Commons. I also thank him for his hard work on behalf of his constituents.

Our government supports this bill since it gives Canadians the opportunity to reflect on and to recognize the many contributions of Canada’s Jewish community and the important role it plays across Canada.

Canadian Jewish heritage month will provide an important opportunity for all Canadians to reflect on the many and varied contributions of Jewish Canadians to the fabric of our country, and it will allow for people to share in and learn about their culture.

In conclusion, I would like to reiterate our government's support of this bill, and I hope that all members of this House will offer their support to this important piece of legislation.

[Garnett Genuis, Conservative, Sherwood Park—Fort Saskatchewan, AB]

Mr. Speaker, it is an honour for me to rise today to speak in support of Bill S-232, a bill that would establish Jewish heritage month here in Canada.

As is always the case with these heritage month proposals, there is far more to be said than can be covered in 10 minutes, but that is especially true, given the length and breadth of Jewish history. Jews are one of the oldest people groups with a relatively continuous identity.

The impact of Jews on the world is, I think, most evident in what we call the Abrahamic faiths. The world's major Abrahamic faiths, which all come from a Jewish root, claim a majority of the world's population as adherents, and in many of these cases seeking a deeper understanding of faith leads individual adherents to actually seek a deeper understanding of that faith's Jewish roots.

Sometimes we speak of faith or religion as if it were a distinct and separate domain of activity, but the reality is that religion is often very much intertwined with other aspects of life. Through the spread of all of the Abrahamic faiths, Jewish cultural, social, and political ideas have also been spread throughout the world. Jewish ideas are at the root of many if not most modern polities and cultures.

Jewish religious theologizing puts its particular emphasis on reason, logic, and debate. The Jewish intellectual tradition, through Jewish religion but also quite directly, clearly infuses all aspects of western religious and intellectual life.

Of course, much can be said about the contributions that Jews have made to the full range of domains of life, natural and social sciences and the arts, as well as the other domains mentioned.

Recognizing the breadth of Jewish history and the impact across cultures and domains, I would like to focus the lion's share of my remarks today on 20th-century Jewish history and the history of my own family.

When I was in Israel last year, as we approached the Holocaust museum, our tour guide told us that Jews are a post-traumatic people. The Jewish community as a whole and individual communities and families in particular live in the shadow of a terrible genocide, the Shoah, in which six million European Jews were killed. That overall number is important, but it is not just a number, it is a collection of individual stories and experiences, experiences of horrors that are unimaginable to many of us.

As most members here know, my grandmother was a Holocaust survivor. She grew up in the Munster area of Germany. She had a Jewish father and a non-Jewish mother. She was never caught by the Nazis. She hid out on farms, away from her family. After the war, she caught up with her father in South America.

My grandmother rarely spoke directly about the horrors she experienced. This is likely typical of many victims of this sort of trauma, but I think it also reflected the mentality of her generation, a generation that was every bit as hopeful and idealistic as my own, but also that did not put a major emphasis on sharing their own experiences. In some ways they were too busy building the future to tell stories about their past. My grandparents would tell us certain things about their lives that they thought would be useful or helpful, and they would not tell us things that they thought were not useful or helpful. They did not feel a need to be known or understood.

Still, some stories came out in different ways. After my grandmother died, my uncle shared a story about a time when, as a child, he and a number of other boys in the neighbourhood were wrestling. He said to the other boy in the offhanded and unserious way that children sometimes do, “I'm going to bash your face in.” My grandmother apparently froze and grabbed him. “Don't ever say that again”, she said, “I saw a man bash another man's face in.”

Last week I spoke at a film screening here on the Hill about the use of rape as a weapon of war. The Nazis created forced brothels during the war, 10 at concentration camps between 1942 and 1945. There was a concern that because of my grandmother's age and complexion, if she were picked up, she would be sent to one of these brothels. Her mother prepared her for that possibility by laying out how she could maximize her chances of survival. Can members think of something so terrible, a mother trying to prepare her young teenage daughter for how to survive the possibility of sexual slavery?

Many Holocaust survivors were reluctant to share their stories, but remembering them and telling their stories is important for a proper understanding of the past and for all of us as we think about how we build a better future. I salute all of those, including my grandmother, who had the courage to share their stories, even in limited or private ways.

What does it mean to say that European Jews and perhaps in some sense all Jews are a post-traumatic people? Living in the shadow of such a terrible event has psychological impacts on victims and on their descendants. It also leaves people with a deeper appreciation of the reality of evil and the need for a strong and consistent response to it.

The descendants of Holocaust survivors are often called second-, third-, or fourth-generation Holocaust survivors themselves, and more is starting to be written and studied about the impacts of these events generations later. In this vein, I would like to quote from a 2015 article in The Guardian, which states:

Trauma research about the impact of the Holocaust on subsequent generations varies; some studies conclude there is no effect of trauma two generations on, while others claim that breast milk of survivors was affected by stress hormones that impacted on the physiology of the next generation. Some in the field of epigenetics say the intergenerational effects of the Holocaust are very pronounced and that the atrocities altered the DNA of victims' descendants, so that they have different stress hormone profiles to their peers.

Psychologist Ruth Barnett, whose Jewish father fled Germany for Shanghai, narrowly escaping the Holocaust, says she has witnessed inherited trauma in some of her clients.

“Constantly talking about events like the gas chambers to grandchildren is a way that traumatized people try to get rid of it... But unless it is processed properly, they make even more anxiety for themselves and other generations.”

My grandmother died of cancer about 10 years ago. As Holocaust survivors die, it is important to remember that the impact of the Holocaust remains, and we must remember these events and ensure that they never happen again.

As I said, these events have left many in the Jewish community with a deeper appreciation of the reality of evil and the need for a strong and consistent response to it. While fighting for the rights of Jews throughout the world, Jewish people and organizations have been and continue to be at the forefront of the fight for the rights and dignity of all people. One prominent example of this is Canada's Centre for Israel and Jewish Affairs, or CIJA, which actively encourages its members to be involved in the fight for international human rights and which assists other ethnocultural communities involved in human rights advocacy.

As a Christian myself, I would like to particularly note the advocacy of CIJA for Christians facing persecution around the world. Its website notes, “Experts say Christians are the most persecuted religious group in the world. CIJA and Rabbis across the country are calling on Canada to take decisive action to help Christians in the Middle East and Africa.” This is notable, in part, because many past acts of anti-Semitism were committed by those claiming, falsely, in my judgment, but claiming nonetheless, to be motivated by their Christian faith. The present eagerness of the Jewish community here and elsewhere to advocate for the Christian community in spite of that history is a great testament to the commitment of this community to standing up for universal human rights.

I would add, parenthetically, that it is high time we heed CIJA's call and finally take action on these issues. Today, many countries in the Middle East, which had long-standing Christian and Jewish communities, have lost their Jewish communities and are now rapidly losing their Christian communities. A strong presence in Asia and Africa are also part of Jewish heritage, but many of those communities have now disappeared.

Of course, a key part of the Jewish story in the 20th and 21st centuries was the creation and continuing vibrancy of the Jewish state of Israel. In the state of Israel as well, we see the impact of the Holocaust. Because of the experience of the Holocaust, Israelis will wisely never give up the means to protect themselves. Israel will always choose survival over popularity, and it would be mad to do otherwise, but Israel has not just survived, it has thrived. It has prospered, inspired the world, and has provided safe harbour for Jews, but also for Bahá’is and other persecuted communities who cannot safely live anywhere else. It has protected the fundamental rights and dignity of all its people.

Resilience shines brightly through Jewish heritage. There have been successive attempts at extermination, and yet these people now survive and thrive, and continue to give their rich gifts to the world. May God continue to bless Israel and the Jewish people.

[Anthony Housefather, Liberal, Mount Royal, QC]

Mr. Speaker, it is an honour and pleasure to rise today to speak in favour of Bill S-232.

Do hon. members know who invented the telephone? I am sure that most of them do. It was Alexander Graham Bell. However, do they know who made the telephone a workable invention? I am not sure that they do. It was a Jewish Canadian named Emile Berliner, who not only made the telephone workable, but also the microphone and created the first gramophone.

How many members know who the first Canadian world figure skating champion was? In 1891, a Montrealer named Louis Rubenstein travelled to St. Petersburg to compete in the first unofficial world figure skating championship. Instead of welcoming him, Mr. Rubenstein was put in prison by the Russians because he was a Jew, but because he carried a letter from his friend, Governor General Lord Stanley, demanding his safe conduct, the British ambassador intervened, he was allowed to compete, and he won the world championship. He returned to Montreal and created the Amateur Skating Association of Canada. He served out the rest of his life as a city councillor in the city of Montreal. These are but two examples of Jewish Canadians who, for the last 280 years, have contributed to the vibrancy of this country and this continent.

Before talking about what Jews have given Canada, I want to talk about what Canada has given Jews.

As a Jewish Canadian, I cannot begin to express how proud I am that Canada is my country, that Quebec is my province, and that I am a Montrealer.

All three of these identities are interchangeable. All three of these identities have led me and generations of my family before me to prosper.

Jews come from a history of persecution across the world, whether in Europe, North Africa, or the Middle East. Country after country has expelled Jews, has caused them to be ghettoized, and has made them wear symbols to show that they are different. However, our experience in North America, in Canada and the United States, where we arrived as equals, where we arrived and were welcomed, where we arrived and there was freedom of religion, has made Canada what my ancestors called the goldene medina, which means the golden state. That was the United States and Canada. That is why generation after generation of Jews fleeing persecution in the 19th century and 20th century came here, to create our community of more than 400,000 Jewish Canadians who call Canada home today.

I thank Canada for what it has done for me and my community. The reason we love this country and are so patriotic is that it gave us opportunities no other country ever did. Therefore, Jewish Canadian heritage month would not only celebrate the contributions of Jewish Canadians, but for Jewish Canadians it would also celebrate the country that gave us such enormous opportunity.

Contrary to what many people believe, Jewish Canadians were among the earliest immigrants to this country after our indigenous peoples. Even in the history of New France, there were Jews who came here. There was a story of Esther Brandeau who came here dressed as a man and eventually was expelled back to France because she refused to convert to Catholicism, and New France was closed to people who were not Catholic.

Jews were always part of the landscape. In 1740, a gentleman named George Hart settled in Montreal, coming from New England. He was the first Jew to settle in Quebec, not Aaron Hart, who arrived in 1760 with the British army. Quebec, Lower Canada, was the first jurisdiction in the world to grant Jews full political and civil rights in 1832, under the stewardship of Louis-Joseph Papineau.

The Jewish community contributed a great deal to the early days in my city of Montreal. David David was one of the first governors of the Bank of Montreal and sat on the first board. A gentleman named Jesse Joseph was the president of the first Montreal Gas Company, which later became known as the Montreal Light, Heat and Power Company, and he created the Montreal Telegraph Company. Moses Hayes was the chief of police in Montreal in the 1850s and 1860s.

In 1871, Henry Nathan of Victoria became the first Jewish Canadian elected to the House of Commons. Jewish Canadians have served with honour in all three political parties over that time. David Barrett was a Jewish New Democrat and premier of British Columbia. Mr. Marshall was a Jewish premier of Newfoundland from the Conservative Party. There has been generation after generation of Jews in all three political parties in this country, including the Liberal Party, people like David Croll and Irwin Cotler. Even today, in my native area of Montreal, we have produced senators Judith Seidman and Marc Gold. We have produced Irwin Cotler, Lawrence Bergman, and David Birnbaum, who served in the House of Commons and the national assembly. Mitchell Brownstein, Bill Steinberg, Russell Copeman have been mayors. Marvin Rotrand was a city councillor. The list goes on. We have been part of the discussion and of the lexicon in this country.

Jews have served honourably in our armed forces since the War of 1812.

The Jewish people served during the Patriotes’ Rebellion in 1837. During the First World War, more than 4,000 Jews served in the Canadian Armed Forces, and during the Second World War, more than 20,000 proudly served their country.

During that period of time we have created institutions that have served not only our community but all Canadians well.

It is interesting that people see Jewish Canadians as having only been from the big cities. They see us in Toronto, Montreal, Vancouver, Edmonton, and Calgary. However, the first Jewish Canadian wave of immigration was the Sephardic wave in the 1760s, and after that waves of Jews came from Europe and settled small town Canada, creating farming settlements in Saskatchewan and Alberta, like Edenbridge and Wapella, creating corner stores and peddling operations in places like Glace Bay and Yarmouth, in Nova Scotia.

Throughout this country, Jewish Canadians have integrated into their communities and worked alongside their Christian brothers and sisters and later arrivals from other religions to build this country.

In Montreal, many of our institutions, not only Jewish institutions but wider institutions, were created by families like the Bronfmans, the Kolbers, the Reitmans, the Vinebergs, the Segals, the Adams, the Azrielies, the Goodmans, the Bissells, the Martzes, the Goldblooms, the Pascals, the Gewurtzes, the Weiners, the Steinbergs, the Garbers, the Cummings, the Papermans, and the Blacks.

We were joined by a vibrant community that arrived from the Arab countries, a community that endured anti-Semitism after the Second World War. This community settled in Canada, particularly in Quebec and in Montreal. Not only did this community find peace, but it also gave rise to very strong community leaders. They built institutions, not only for the Jewish community, but for all Quebeckers and all Canadians. These are people such as Emile and Aline Malka, Moise Ohana, Sylvain Abitbol, Geneviève Busbib, Marc Kakon, Laurent Amram, Henri and Edmond Elbaz, Betty Elkaim, Jo and Dolly Gabay, Jacques Golbert, Haim Abenhaim, Sidney Elhadad, and many more. There are so many.

This is the 100th anniversary of Federation CJA, UJA Federation of Greater Toronto and Federation CJA in Montreal. Federation is our prime organization that gathers all the other Jewish organizations.

I would be remiss if I did not also recognize those community leaders who built our national and Montreal-based organizations, people like Dorothy Reitman, Sheila Kussner, Barbara Seal, Lillian Vineberg, Nancy Rosenfeld, David Cape, Goldie and Shelly Hershon, Susan Laxer, Evan Feldman, David Amiel, Jack and Pascale Hasen, Deborah Corber, Reuben Poupko, Dean Mendel, Gail and Heather Adelson, Karen Laxer, Joel Shalit, Stanley Plotnick, Mark Merson, Sidney Margles, Eta Yudin, Eddy Wiltzer, Gary Shapiro, Monica Bensoussan, and of course the great rabi of Shaar Hashomayim who still serves at age 96, Wilfred Shuchat. In calling all these individual Jews, I want to remind everyone that each of them have made contributions, but the community has made contributions.

I hope in Canadian Jewish heritage month, all Canadians will take the time to learn about their local Jewish communities. In that way, we will be able to fight and eradicate the anti-Semitism that exists. Once we know our neighbours, we are much less prejudiced against them.

[The Assistant Deputy Speaker, Anthony Rota]

The time provided for consideration of private members' business has now expired and the order is dropped to the bottom of the order of precedence on the Order Paper.

The House resumed from June 20 consideration of the motion that Bill S-232, An Act respecting Canadian Jewish Heritage Month, be read the second time and referred to a committee.

Canadian Jewish Heritage Month Act

[Erin O'Toole, Conservative, Durham, ON]

Mr. Speaker, it is my privilege to rise today to discuss Bill S-232 respecting Jewish heritage month. I want to recognize the work of my friend the member of Parliament for York Centre and Senator Frum for her work with respect to bringing this to Parliament to recognize Jewish heritage month and, more specifically, to recognize the important contributions that Jewish Canadians have made to Canada's social, economic, political, and cultural fabric, and to remember, celebrate, and educate Canadians about that contribution.

One might ask why an Irish Catholic MP from Ontario is rising on this. It is because throughout my own life, and certainly in my passion for political life in really all my adult life, I have seen first-hand the critical contributions of Jewish Canadians to the Canada we all enjoy today. Therefore, I will speak to that, much like my father John O'Toole who, as an MPP in the Ontario legislature, introduced a bill to recognize Irish Heritage Day. I think the fabric, the tapestry, of Canada is made better when we celebrate and acknowledge what produced it, which is a cross-section of people who have come here for the tremendous opportunity that Canada represents: the opportunity for them or their children to form critical parts of our political, cultural, and social history. Therefore, I want to congratulate my friend from across the way and my good friend from the Senate for bringing this today.

I also want to recognize a very important person in my life, my late uncle, Paul Goodman, for educating me on Jewish traditions, for allowing me to join them for Passover and a number of special celebrations in the community, and for being my first relative to really challenge me to think about the world and Canada's place in it. I am thinking of him as I stand here today, and my Aunt Jane, who remains a very important part of my life.

I think all parliamentarians have to have a great respect for Herb Gray, the first Jewish cabinet minister from the Liberal Party, who became a cabinet member in 1969 and by the time he left Parliament was the longest-serving parliamentarian. The “Gray fog”, as someone reminded us, was very effective at dispersing any criticism of the Chrétien government because he would get up and just dispel the Gray fog to much effect. I had the personal privilege of helping organize a dinner in Toronto a decade ago with the Churchill Society for the Advancement of Parliamentary Democracy to celebrate him as our Churchill award winner for his tremendous contributions to our parliamentary democracy. I think his impact is still felt in this place. I am sure I can say that my friend from York Centre probably draws some inspiration from the life of Mr. Gray.

This is how it has impacted the Irish Catholic kid from southern Ontario. At that dinner I got to meet a hero of mine, Mr. Barney Danson, who was the first Jewish defence minister in Canadian history, very appropriately so as he was a veteran of the Normandy landings and fought with the Queen's Own Rifles of Canada, our oldest regiment in continuous service. I just happened to be in its armouries last week as part of the Invictus Games. To have storied veterans like Mr. Danson serve with that regiment I think makes it and our country better. Like many veterans from World War II, he returned to Canada injured, with loss of vision in one eye. However, one did not see that impact his business career or certainly his remarkable public service as an MP or as a defence minister who understood the file from having worn the uniform of his country.

As a Conservative MP, it is important for me to say how proud I am that two parliamentarians, Senator Frum and the member of Parliament for York Centre, are bringing this forward, because the history of the Jewish community, like that of all Canadians, is not confined to the Liberal, PC, Conservative, or NDP parties.

I had the honour of meeting Larry Grossman before he died far too young, an MPP in the Ontario legislature and the first Jewish leader of the PC Party of Ontario. He assumed that mantle in 1985.

Of course, our Parliament saw David Lewis, leader of the New Democratic Party in 1971.

Last week, I joined many from the business community at the launch of Nuit Blanche at Toronto City Hall. Where did we see that exhibit? It was in Nathan Phillips Square, the namesake for a very important civic leader from Toronto, Mr. Nathan Phillips, a Jewish mayor of that city.

Also, I am very proud to say in the House that the first leadership vote I cast as a young PC, while still in the military, was for my friend Hugh Segal. He was not successful in his leadership bid, kind of like I was not successful most recently. However, he ran with honour and integrity, and with ideas for the future of the country. I was proud Prime Minister Martin later appointed him as a Conservative senator to our upper house.

We need only look at the wonderful investiture of our new Governor General yesterday to see how the arts community in Canada and around the world reverberate. Perhaps my favourite part was the spectacular rendition of Hallelujah, by Leonard Cohen, someone from the Montreal Jewish community.

My previous experience with that song was hearing it sung at the opening of the Vancouver Olympics. It is now one of the most iconic and covered songs in the world, with its origins in Montreal.

Also out of Montreal, another contributor to the arts community, one of my favourite actors, is William Shatner. We were investing an astronaut as our Governor General. Who was the first space traveller we all looked to but Canada's own William Shatner.

I remembered when preparing this speech, my sendoff to my friend Arnold Chan, who passed and left us, was an exchange between Mr. Nimoy and Mr. Shatner and his famous Star Trek line, “I have been, and always shall be, your friend.” I was glad to see the Prime Minister also used it when he eulogized our friend Arnold.

Certainly, that iconic friendship was from a Canadian Jewish actor and an American Jewish actor. It resonates with me still to this day.

How else has it affected me? The tremendous business success that some members of the Jewish community have enjoyed has often led to outstanding, in fact trail blazing, philanthropy.

I am a graduate of the Schulich School of Law, the Dalhousie University law school. That is just one of five schools Mr. Schulich has endowed to ensure we educate Canadians, be they here for many years or a few weeks, to give them the tremendous opportunities many Jewish immigrants had when they came to Canada, to have success in our country.

Indeed, culturally, politically, from a philanthropic and business standpoint, we cannot look around modern Canada and not see the tremendous impact of Jewish Canadians on our country. That is why I am so happy my friends have brought Bill S-232 to this place to ensure we mark each year with a month for Jewish heritage.

My friends have have said this is a celebration, but it is also important to remember and educate. Those are critical. I applaud, as my colleagues did today, the Minister of Heritage who said in this place that the Liberals would rectify the designation at the Holocaust memorial.

I was proud, alongside my friend from York Centre and others, to condemn the boycott, divestment and sanctions movement in the House, in which members of Parliament can try to show the creeping edge of anti-Semitism. If we look at recent statistics, it is still the Jewish community and anti-Semitism that ranks as the highest hate crime in Canada.

Therefore, as we honour, remember, and celebrate, let us also educate. It is important for Canadians to realize that this form of discrimination, anti-Semitism exclusion, can still creep into our society. It must be called out when we see it. Parliamentarians have a special duty in that regard for all types of intolerance.

Reading the newspaper, I learned that the Prime Minister may honour and remember the merchant ship St. Louis. We must remember that terrible episode from our past, from the one is too many era, where we denied 900 Jews fleeing Europe at a time we should have opened up to protect them.

We have much to celebrate. I have tried to touch on this, but as my friends have said, celebrate, remember, and educate. I am very glad we will be able to do that each year as Canadians, whether Jewish or Irish, to celebrate the tremendous contribution of Jewish Canadians.

[Pierre Nantel, NDP, Longueuil—Saint-Hubert, QC]

Mr. Speaker, I am pleased and honoured to rise to support this bill to create a Jewish heritage month.

This bill recognizes that Canada has a large Jewish community and reminds us of the important contribution that Jewish people have made throughout our history. The bill seeks to designate a month, the month of May, to recognize, highlight, and celebrate Jewish heritage. I would therefore like to take this opportunity to talk about how important the Jewish community and its contributions are to Quebec and the rest of Canada.

Quebec has become what it is today because of the strength of presence of each of its citizens, people of all origins, of all faiths, and of all communities. Our society is built on the contributions that each and every man and woman who participated in our country's journey have made throughout history.

The Jewish community is an integral part of Quebec life. Jewish cultural heritage and traditions have over the decades woven into the fabric of Quebec and its culture. Jewish culture has been a part of Quebec for centuries. It all began surprisingly with one Esther Brandeau, a young Jewish woman from the Bayonne region in France, who arrived in New France in 1738 and declared her Jewish origins to the authorities, who were mainly from the Church.

It was not until Aaron Hart settled in Trois-Rivières in 1761 and the first synagogue in Montreal was founded on what is now known as the corner of Boulevard Saint-Laurent and Rue Notre-Dame that Jewish culture truly took root in Quebec.

The Jewish community also faced prejudices during the election of Ezekiel Hart, who was twice elected the member for Trois-Rivières, but barred from taking a seat in the Legislative Assembly of Lower Canada because of his Jewish faith. The Jewish community would forever be part of Quebeckers' future when Louis-Joseph Papineau, one of the great figures of our history, had legislation passed at the Legislative Assembly of Lower Canada, on April 12, 1832, namely “An Act to declare persons of the Jewish Religion entitled to all of the rights and privileges of the other subjects of His Majesty in this Province”.

Thanks to the struggle waged by the Jewish community and the Hart family and the support of progressives in Louis-Joseph Papineau's party, Quebec became the first colony in the British Empire to emancipate Jewish citizens and grant them full rights. The Jewish community flourished and grew, swelled by waves of immigration in the 19th and 20th centuries. Each year starting in 1904, an average of 10,000 Jews settled in Canada from eastern Europe and other parts of the world. They continued to stream in throughout the 20th century and into the present day. Among them were the ancestors of many illustrious figures who have done much to define Quebec, its culture, and its contribution to the world.

These luminaries include Leonard Cohen, one of Montreal's greatest poets; Moshe Safdie, the architect who built monuments in all of our major cities, including Habitat 67 in Montreal, the National Gallery of Canada in Ottawa, and the Museum of Civilization in Quebec City; Phyllis Lambert, to whom we owe the preservation and restoration of Montreal's architecture; and others, such as Pauline Donalda, David Lewis, Stephen Lewis, Irwin Cotler, and Victor Goldbloom, Quebec's first Jewish cabinet minister.

The motion we are discussing today is about the Jewish contribution to Canada's growth and prosperity. I would also like to emphasize their contribution to solidarity in our country, the labour movement, and the workers' defence movement. One person who comes to mind is Léa Roback, an activist, feminist, and union organizer who led job action such as the Montreal garment factory strike by 5,000 women workers. She also represented the 3,000 RCA Victor workers in Montreal, and she fought for abortion rights and housing and against apartheid and the Vietnam War.

The Jewish community and its culture have left an indelible mark on our city. Every street in Montreal is, in a way, a shared heritage, a place where time stands still. Montreal's Boulevard Saint-Laurent from the St. Lawrence to the CP rail line, past Sainte-Catherine, Fairmount, and Jean-Talon, is itself a living legacy, a true human monument to immigration and the heritage of the communities that built our city.

If there were only one public place in Montreal, just one meeting place for people and communities, it would be Boulevard Saint-Laurent. Like so many neighbourhoods, this boulevard is also un undeniable part of the Jewish community. Dotted with signs and landmarks that Quebeckers have come to know, Boulevard Saint-Laurent is now also home to the Museum of Jewish Montreal.

Montreal and its streets, shops, meeting places, and landmarks are also the stage for the characters and childhoods evoked by Mordecai Richler, who paints a portrait of Boulevard Saint-Laurent and Rue Saint-Urbain, among other things, in a collection of stories simply entitled The Street, and who chronicles, autobiographically, his youth in Montreal, Jewish life in Montreal in the 1930s, 1940s, and 1950s, but also the life of the francophones, anglophones, Greeks, and Portuguese who were his neighbours.

It is impossible to talk about a relationship with people of the Jewish culture and faith in our country without talking about the darker days of humanity, the days between 1933 and 1945 in particular.

I am respectfully aware of the pain and trauma forever etched in the bodies, minds, and souls of the survivors, forming a permanent memory that is passed down from one generation to the next. However, it is important to talk about what happened to make sure that we never forget.

As citizens, we must remember and acknowledge the crimes of the Holocaust. I was able to do so on three occasions in recent years: first at the Memorial to the Murdered Jews of Europe, a reminder of the unthinkable built in the middle of Berlin; then, at the Holocaust Memorial Museum in Washington, which is just as heartbreaking and intimate; and then finally here in Ottawa, just steps from Parliament, where we finally inaugurated a monument in memory of the millions of Holocaust victims. We were the only country among the Second World War allies that did not yet have a monument to commemorate the suffering of the Jewish people, even though the Jewish community has deep roots in Canada.

Today, we have a place to remember the genocidal violence of unimaginable proportions that took place during those years. The monument also serves as a reminder of our dark role in those events, since our government, here in Ottawa, chose to admit less than 5,000 Jewish refugees during that time and turned away many others, despite the horrors that were occurring in Europe.

We have a duty to remember. This duty to remember is also expressed by our choices regarding the kind of society we want, our decision to be a country that wholeheartedly welcomes refugees who have been persecuted or are fleeing violence, our decision to form a society that is open to others and that celebrates diversity, because the future of our country lies in its diversity.

It is this blending of cultures that characterizes and brings to life Quebec and its streets, alleyways, public spaces, CLSCs, church basements, community centres, places of worship, newspapers, and radio and television programs everywhere on a daily basis. It is this mosaic, vibrant and pulsating, yet calm and peaceful, that has always been part of Quebec's history and will always be part of our reality, which is a good thing.

We are a diverse nation, or in the words of Boucar Diouf, who, like me, lives in Longueuil, a tightly-knit diverse nation. That is one of the things that makes Quebec so compelling and such a source of inspiration. It is also what has given us our reputation as a nation of peaceful coexistence, which has found expression many times over the years.

We have had many debates over the past few years about what it means to be a Quebecker, about politics and religion, about the place of different cultures, about secularism, about coexistence and the relationships between citizens born here and those born elsewhere. These are important, legitimate debates, and I have always fought tooth and nail to defend the right of Quebeckers and their representatives in the National Assembly to have these debates.

However, we must never forget that we are talking about men and women, about families, about people, about citizens, about our neighbours, and that our primary obligation is to welcome them with our words and with our hearts. All of us, particularly we who have been elected by the citizens to represent them, have a responsibility to express that welcome, a Quebec welcome.

In the face of both differences of opinion and differences in background, no matter what debate is happening in Quebec, we need to remember that we share one land, a land that binds us. We need to remember that every person in Quebec is a Quebecker, and all Quebeckers are at home in Quebec. To paraphrase a former premier of Quebec, no matter what is said or done, Quebec will always be the homeland of 8 million citizens from here and from elsewhere, unconditionally, regardless of their birthplace, beliefs, language, or background. This can never be said often enough, and I am very proud to be here to say it myself this evening.

The House resumed consideration of the motion that Bill S-232, An Act respecting Canadian Jewish Heritage Month, be read the second time and referred to a committee.

[Julie Dabrusin, Liberal, Toronto—Danforth, ON]

Mr. Speaker, I would like to begin by thanking the member for York Centre for sponsoring Bill S-232 to establish Canadian Jewish heritage month.

Preparing for this debate has made me think about what we would be celebrating, how we would be doing that, and that it would mean different things for different people, which is what I find so exciting about having Canadian Jewish heritage month. It would give us an opportunity to explore and learn more about our rich Jewish heritage here in Canada. When I think about Canadian Jewish heritage, I think about our history, food, and some strong Jewish women who have paved the way for us.

On the history, I recently discovered that only a few blocks away from my home are two of the oldest Jewish cemeteries in Toronto. These are two small, fairly nondescript cemeteries we might not normally notice, but I am hoping that having a month like Canadian Jewish heritage month will give us an opportunity to learn more about these hidden spaces. One of the cemeteries is located on Pape Avenue, just south of Gerrard, behind the Matty Eckler Recreation Centre. This was the first Jewish cemetery in all of Toronto. It was established in 1849, before we even had the first synagogue in the city of Toronto. Its administration was taken over by the Holy Blossom Temple, and it has been closed since 1930. However, if members are walking along Pape Avenue behind the Matty Eckler Recreation Centre, they should take a peek, because it a little piece of our history.

The other historical cemetery is on Jones Avenue just south of Strathcona Avenue. As we walk along Jones Avenue, we can see some Hebrew writing on a wall, but otherwise we might not notice it is there. This is the second-oldest Jewish cemetery in the city of Toronto. It was bought as farmland in 1883, and it was consecrated in 1896. It is where the city's first Orthodox Jewish rabbi, Joseph Weinrib, is buried. This cemetery is still in operation but on a very limited basis. In fact, the last burial was in 2008.

There are parts of our history that are also going to take us a moment to challenge the way we see our Canadian history and our path forward. When I say this, I think about the St. Louis, on which more than 900 Jewish refugees fleeing the Second World War were seeking refuge in Canada in 1939. This story is fairly well known. We have talked about it here. The boat was turned away, because the feeling at the time in Canada was that none was too many. This is a dark moment for Canadian history, but I would like to bring us back to my community. There is a beautiful narrative arc to this story.

I recently learned that one of the survivors of the St. Louis made it to Canada and had a family, and members of her family are part of the Danforth Jewish Circle in my community. I see beautiful light in this story, and where we can learn lessons from our history is that the Danforth Jewish Circle has been active in sponsoring a Syrian refugee family. Therefore, we see this wonderful story of our own history of many Jewish people coming here as refugees and now returning that circle in sponsoring people and welcoming them to our country. I had the opportunity to meet the family that was sponsored, and they are flourishing due to their own hard work but also because of the support they are receiving from the community. Therefore, in retelling our history as part of Canadian Jewish heritage month, we also have an opportunity to learn from our lessons from the past and see how we can pave a better future going forward.

As a Canadian Jewish woman, I am proud of some of the strong Jewish women who have come before me and formed part of our heritage. The heritage committee, on which I sit, recently did a study on women and girls in sports, and that was tabled in the House quite recently.

When we look at women and girls in sports, we owe a lot to the leadership of female Jewish athletes. I recently got the updatedBook of Lists,, and in it I was happy to see that Abby Hoffman was included in Lanni Marchant's seven gritty and groundbreaking athletic performances by women. She says that when Abby was nine, she wanted to play in a boys' hockey league, so she cut her hair short and registered as Ab Hoffman. She was known for her speed, skills, and determination that matched her better than those of the boys with whom she played. She went on to compete in four Olympic Games between 1964 and 1976, and medaled at the Pan Am Games.

Abby's efforts helped to open the University of Toronto's Hart House to women after initially being an all-male facility, and that was a big change. She is part of the reason women can now be at Hart House. At the 1976 summer Olympics in Montreal, she was also the first woman to carry the Canadian flag in the Olympic opening ceremonies.

I would like to do a shout-out to take a moment to recognize some strong Canadian Jewish women who have contributed. I would like to talk about another strong Jewish woman, Justice Rosalie Abella of our Supreme Court of Canada. She was born as a refugee in Germany, coming to Canada following the Second World War, and now she serves on our highest court. Her story is inspirational. This year, she was named the Global Jurist of the Year for her defence of human rights. We need to recognize some of the strong Jewish women whom we have in our community, and that will be at the centre of so many of our stories when we are looking at Canadian Jewish heritage month.

It might be because of the hour of this debate and feeling a bit peckish at the moment, but I cannot talk about Jewish heritage without talking about food. Food is at the heart of any culture. One of my favourite Jewish foods, one that has an important part in Canadian Jewish heritage, is bagels. All through university when I studied at McGill, my late-night snack was at St-Viateur Bagel down the street. It was right around the corner from me. To this day, I love Montreal bagels.

Bagels are a Canadian Jewish treat. I tried to track down the history of the Montreal bagel, only to discover that it is shrouded in mystery and controversy. Who knew? The Canadian Encyclopedia says:

The Montréal bagel is one of Canada's most iconic and coveted snacks. Its origins are contested and murky.

Food and controversy: that piques my interest. I am not going to be able to resolve that controversy tonight, but I can let members know a bit about the history.

Some say that bagels were brought to Montreal by Chaim Seligman, who helped to set up St-Viateur Bagel bakery. That was where I bought my bagels during my university years. Others say it was Isadore Shlafman, who was the person who started the Fairmount Bagel bakery, another popular bagel shop, which continues to be managed by the same family. For the record, I also enjoy Fairmount bagels. It is just that they were a little farther from my apartment.

When we look at the history, we see the story of the establishment of the St-Viateur Bagel bakery is not at all murky, and it tells a touching story. The history draws a story of moving from a place of adversity to building a better future in Canada. The shop founder, Myer Lewkowicz, grew up in a shtetl near Krakow, Poland. He was sent to Buchenwald concentration camp in 1942. Heartbreakingly, he apparently told a high school class about his experience at the concentration camp by saying, “At Buchenwald, all I dreamt of was a piece of bread.” After the war, he remained in Germany until 1952, when he was discovered by Jewish Immigrant Aid Services of Canada and moved to Montreal. In Montreal, he got a job at a bagel bakery on Saint-Laurent, and in 1957 he set up the St-Viateur Bagel shop with Mr. Seligman. That is how we have the shop today.

When we celebrate, we celebrate people, we celebrate food, we celebrate moments in our history, and we take our lessons forward. There are so many aspects of Canadian Jewish heritage that we could focus upon once this bill passes to recognize Canadian Jewish heritage month. I touched on a few parts, but the magic to me is that the establishment of this month would allow us to learn so much more. I would like to take a moment to thank the member for York Centre once again for bringing us this opportunity. I look forward to it.

[Kelly McCauley, Conservative, Edmonton West, AB]

Mr. Speaker, I am pleased to rise in support of Bill S-232, a bill that proposes to establish the month of May as Jewish heritage month.

I want to discuss the Jewish history in Edmonton and particularly in my riding of Edmonton West.

I want to thank Debbie Shoctor and the Jewish Archives and Historical Society of Edmonton for their work in gathering together the history of Jewish Edmontonians. It is from this work that much of my speech is drawn or plagiarized.

This legislation is important to me as the member of Parliament representing Edmonton West, because two of the Jewish congregations in Edmonton, Beth Israel Synagogue and the Chabad Lubavitch, are in my riding. The two rabbis, Rabbi Friedman at Beth Israel and Rabbi Ari Drelich at Chabad, I count as two of my closest friends.

It is important to recognize as well the work of Rabbi Friedman as the council chair of the National Holocaust Memorial that just opened. Rabbi Friedman, who is the grandson of Holocaust survivors, chaired the National Holocaust Monument Development Council, which raised $4.5 million for the design and construction of the monument.

Of the museum, Rabbi Friedman said, “It has been a very long work in progress, but we have reached the goal: It’s something I’m very proud of. It really symbolizes who we are as Canadians.” I thank Rabbi Freidman for his work.

Given the history of the Jewish people in Edmonton and the prominent role that Beth Israel and the Chabaud play in the community, I am pleased that this legislation passed the Senate unanimously, and I hope that my colleagues will do the same here.

Now, on to the history.

Abraham and Rebecca Cristall, Edmonton's first Jews, arrived in 1893, just a year after Edmonton was incorporated as a town. Their children, George and Rose, were the very first Jewish children born in Edmonton. Abe became a successful businessman and helped to bring more Jews over from his native Bessarabia.

Right from the beginning, the Jewish people played an integral part in the growth of Edmonton, dating back almost to the city's founding over a century ago.

In 1905, William "Boss" Diamond came to Edmonton after coming to join his brother Jacob, Alberta's first Jewish citizen, in Calgary. Even back then we had a rivalry with Calgary, and I will grant Calgary that point.

Together with eight other men, Boss Diamond and Abe CristaIl formed the Edmonton Hebrew Association in 1906. They hired Rabbi Hyman Goldstick of Pilton, Latvia to be rabbi for both the Edmonton and Calgary Jewish communities.

In 1907, Abe Cristall purchased land on the south side for a Jewish cemetery and the Chevra Kadisha was formed.

In 1912, the foundations were laid for the Beth Israel Synagogue on the corner of 95th Street and Rowland Road. Abe CristaII served as the first president, and William “Boss” Diamond served as the second, a position he held for 31 years.

In 1912, the Edmonton Talmud Torah Society was founded, with classes being held in the basement of the synagogue.

In 1925, the society erected its own building on Jasper Avenue, and it was incorporated as the very first Hebrew day school in all of Canada.

Note that it was not in Calgary.

One of my good friends Jamie and her husband Jonah have a young son named Benjamin. Jamie and Jonah plan on sending Ben to Talmud Torah for his education at this century-old institution, an example of the continuation of the work begun by Abe CristalI so long ago.

In 1928, a second congregation was started in the basement of the Talmud Torah building, which later became the Beth Shalom congregation.

A few years later, it was formally organized and they engaged Rabbi Jacob Eisen, who became the first English-speaking rabbi west of Winnipeg.

Also at that time, the new Yiddish school was opened in downtown Edmonton, enjoying a brief heyday before it had to close just before the war.

In 1938, just before the start of World War II, a 13-year old boy named Peter Owen became the only Jewish child let into Canada alone during the war years by a special order in council. He was sponsored by Edmonton lawyer H.A. Friedman, and was adopted by the family, eventually becoming a prominent lawyer himself and a permanent resident of the city.

By 1941, Edmonton's population had increased to 94,000, and the Jewish population stood at just below 1,500.

During World War II, 120 men and women from Edmonton's Jewish community served, with 11 of them giving their lives for our country.

The postwar years saw rapid growth in both the Jewish and general population of Edmonton. As a result, a new Beth Shalom Synagogue was built on Jasper Avenue. A new Beth Israel Synagogue building was constructed in 1953, as well as a new Talmud Torah building that same year, reflecting the population shift of the Jewish community from downtown to the west end.

In 1954, the Edmonton Jewish Community Council was formed as an umbrella organization for the community and served as such for the next 28 years. Later it merged with the Edmonton United Jewish Appeal and became the Jewish Federation of Edmonton, which still serves today.

Edmonton's booming oil-based economy brought increased Jewish immigration over the next two decades, with major influxes from other provinces in Canada as well as from places such as Hungary, Russia, and South Africa. The Jewish population tripled in size from 1951 to 1991 and now stands at about 6,000 people, many of whom reside in my constituency of Edmonton West.

All these new immigrants brought with them the organizations that contribute to Edmonton's vibrant Jewish community. The community's third congregation, Temple Beth Ora Reform congregation, was founded in 1979 and is housed in the Jewish Community Centre. Beth Tzedek, a new conservative congregation and offshoot of Beth Shalom, was started in 1989 and holds services at the Talmud Torah. In 1999, a new building for the Edmonton Talmud Torah was built in west Edmonton, and the very next year, a new Beth Israel Synagogue was built nearby, reflecting a further shift in the population of the Jewish community from downtown to west Edmonton.

In the fall of 2004, Edmonton elected its first Jewish mayor, Stephen Mandel. Mr. Mandel had previously served as a city councillor, continuing a long tradition of Jewish city councillors, including Dr. Morris Weinlos, Helen Paull, Mel Binder, Karen Leibovici, Tooker Gomberg, and Michael Oshry.

There has always been a strong tradition of civic involvement in the Edmonton Jewish community, with members serving on the boards and executives of many local arts, cultural, educational, and fundraising organizations as well as in the judiciary. Notable community leaders over the years include Tiger Goldstick; Joe Schoctor; the Ghermizian family, of course, of the West Edmonton Mall; and Darryl Katz, owner of our beloved Edmonton Oilers.

The Jewish Archives and Historical Society of Edmonton and Northern Alberta was founded in 1996 to preserve and promote the history of the vibrant Jewish community. I must thank it again for supplying much of the history I have just walked the House through.

I would also like to address the specific importance of a Jewish heritage month to acknowledge not only the contributions of Jewish Canadians to Canadian society but also the importance of teaching Jewish history to our younger generations, who will now be at least two generations removed from the horrors of the Holocaust and the Second World War. I make these comments in light of the recent anti-Semitic rallies in Charlottesville, which my Jewish friends described as sad but not surprising, as well as the growing strength of the BDS movement on our university campuses.

Hate crimes against those of the Jewish faith are still the highest per capita in Canada. A hate crime is a hate crime is a hate crime, and any number of hate crimes greater than zero is too many. We must not ignore crimes committed against one group. Otherwise, we normalize the hatred.

We see evidence of this attitude in the treatment of the BDS movement in this place. When a motion was brought forward to condemn the BDS movement in Canada, I was shocked that many in the House refused to vote for the motion to condemn BDS. The boycott, divestment, and sanctions movement makes little effort to separate the Israeli government from those of the Jewish faith, and consequently, treats them as one and the same. It is fair to criticize the policy decisions of the government of the day, which we do in this place all the time. It is unacceptable to treat those of a certain faith as the same as a certain government. BDS fails to make this distinction and encourages unchecked hatred across Canada.

This summer I travelled to Auschwitz and saw first-hand this monument to human tragedy. I want to share with the House the overwhelming emotion I felt when I visited the death camp. I was struck by the simple mechanics of the Holocaust, the cold and mechanical efficiency of the Nazi genocide machine.

My son and I travelled to Warsaw as well, and we visited the site of the old ghetto. The destruction was so thorough that no buildings remain, just a small portion of the wall the Nazis built around the ghetto. My son has just entered university to study poli-sci, and I am glad he will be able to gain a necessary perspective about world history and the capability of humankind to commit truly unspeakable atrocities.

The BDS movement is particularly active in Canadian universities, and I am glad there will be one more educated voice on campus fighting this insidious form of anti-Semitism.

We cannot allow the atrocities of the past to be repeated. Remembering the contributions of the Jewish people to our country is a good step toward combatting anti-Semitism today. I am thankful for the contributions to Edmonton and to Canada by those of the Jewish faith. I am proud to stand today to support this motion to establish the month of May as Jewish heritage month.

[Randall Garrison, NDP, Esquimalt—Saanich—Sooke, BC]

Mr. Speaker, I, too, want to start by thanking the member for York Centre for sponsoring this bill to recognize May as Canadian Jewish heritage month.

Perhaps it is a surprise to some listeners that one of the three Victoria MPs is speaking to the bill. When it comes to thinking about Judaism in Canada, Greater Victoria is not often the first place Canadians think of, given the very large Jewish communities in both Toronto and Montreal. It may surprise listeners to learn that Victoria has both the oldest and the newest synagogues in Canada.

Congregation Emanu-El Jewish synagogue located in downtown Victoria, while not technically the first synagogue in Canada, is certainly the oldest in western Canada. Having been founded in 1863, it is the oldest synagogue in continuous operation in Canada, now more than 154 years.

Congregation Emanu-El marked its 150th anniversary in 2013, with the return of its Torah scrolls which had been sent to London for restoration. These two scrolls, which contain the five books of Moses written on calf skin in Hebrew, are known to have originally arrived in Victoria via San Francisco more than 150 years ago, but their origin has remained a mystery.

When they were sent out for restoration, analysis of the scrolls, especially features such as the stitching and the thread work, as well as the calligraphy, helped scholars determine they were more than 300 years old, and the style of calligraphy meant they were likely produced in Germany.

An interesting side note on the restoration of the Victoria Torah was the key role of Avielah Barclay, who grew up in Victoria, and was inspired by the age of the Torah in her local synagogue. As a result, she went to Israel to find a Hebrew ritual scribe, known as a sofer, who would mentor her as a woman.

In doing so, she thus became, not the first woman sofer, but perhaps the first in 250 years. I understand there are now 10 women studying to become a sofer, accepting the challenge not only to learn the more than 4,000 rules for writing a Torah, but also to understand the import of those rules and annotations, and the background that accompanies each of the handwritten Torah.

The first Jews came to Victoria with the gold rush in the 1850s, and by the end of that decade, there were more than 200 Jews living in Victoria. Their first community project, as in many communities, was the establishment of a Jewish cemetery in 1860, a cemetery which still serves the community to this day.

The Congregation Emanu-El came together in 1862, and shortly thereafter, in 1863, purchased the site for the synagogue and began construction. Congregation Emanu-El has been on the same site since 1863. The building was restored in a five-year project from 1978 to 1983, and then expanded with a new addition in 2004, all the while keeping its very prominent place in downtown Victoria and its status as the oldest house of worship of any kind in British Columbia.

Rabbi Harry Brechner has been the rabbi at Congregation Emanu-el since 2001. It has been a great pleasure and privilege for me to get to know him and his congregation better over my time as an MP, although the synagogue is located in the adjoining riding.

Today, perhaps, I am going to focus a bit too much on bricks and books history, but having returned just recently from Eastern Europe, where so many million Jews died in the Holocaust, I cannot help thinking how all the great post-war accomplishments of Jewish society and culture have come in the face of the enormous challenges of ongoing anti-Semitism and in the shadow of the Holocaust.

As I mentioned, as well as having the oldest synagogue in Canada, Greater Victoria is home to Canada's newest synagogue, located just on the boundary of my riding. I was pleased to attend the cornerstone laying for the Chabad Centre for Jewish Life and Learning. on August 24, 2016. I was awed to see the $3 million project completed just one year later, with the opening of the centre which contains a synagogue, Hebrew school, library, kosher kitchen, and much-needed day care.

As Rabbi Meir Kaplan came to Victoria to establish the Chabad congregation, based on Hasidic traditions and an outreach model, only 16 years ago, the accomplishment is truly amazing. As well as being the newest synagogue in Canada, the Chabad Centre will soon have the newest Torah in Canada.

In June of this year the community held a ceremony to celebrate the beginning of the writing of a new Victoria Torah, a very special ceremony which I was privileged to attend. The process will continue in Jerusalem and is expected to be completed sometime in 2018, as a result of generous financial support from the community, and in particular, generous support from Dr. Stan Shortt and Mrs. Lindy Shortt, who have dedicated this Torah in memory of their grand grandparents, Herschel and Sarah Gassner, and Moshe and Rushka Kleinwachs.

As their member of Parliament, I was very honoured to be asked to contribute to the project by writing one letter in this new Torah, though this took place under the firm guidance of a sofer who allowed me to place my hand on his as we wrote the letter together, because if I made a mistake, I would have to start over.

It may seem strange that I am saying so few words today about the contributions of the Jewish community of greater Victoria when there have been so many. Every place I go in the community, where there is a need, the Jewish community is present, whether in the charitable or volunteer sector, or public life where Jews serve as elected representatives, or work as teachers, professors, scholars, artists, or business people.

I know that one of my colleagues pointed out that Victoria MP Henry Nathan, elected in 1872, was the first Jewish MP to take a seat in the House. Not only does Victoria have the oldest synagogue, but also had the first Jewish MP.

Let me take a moment to draw attention to three contemporary members of the Jewish community in Victoria. First, I want to acknowledge former B.C. Premier Dave Barrett, the first Jewish premier in Canada and first MP to hold the federal seat I was first elected to, Esquimalt—Juan de Fuca.

Second, I want to mention the woman who I think is the greatest painter Victoria has ever produced, Phyllis Serota, and no, I have not forgotten Emily Carr.

Last and less likely to be famous, as he is a teacher, is my friend and former colleague at Camosun College, Peter Maidstone, who mentored and inspired hundreds of students in sociology and Pacific Rim studies in a teaching career spanning three decades at Camosun.

I will stop with these three examples of contributions to our community both because my time in the House is, as always, limited and because this to me is the purpose of Jewish heritage month as we go forward, to celebrate the many contributions of Jews to our communities and Canada as a whole.

Again today I have emphasized the long presence of the Jewish community in Victoria. Just as mainstream Eurocentric views of the building of Canada almost always leave out first nations, they also cause us to think of all ethnic groups as somehow newcomers and as other than Canadian and, therefore, as somehow less important or less legitimate. Whether we are talking about the Victoria synagogue that predates Confederation or the more than century old Victoria Sikh temple, greater Victoria has always been a multi-ethnic, multicultural community, even if we have not always succeeded in being a fully inclusive society.

It is my hope and belief that the creation of Jewish heritage month will help contribute to better understanding of just how diverse we Canadians are, and in doing so contribute to building a Canada free from hatred and division.

[The Deputy Speaker, Bruce Stanton]

Resuming debate.

I invite the hon. member for York Centre for his right of reply. The hon. member has up to five minutes for his remarks.

The hon. member for York Centre.

[Michael Levitt, Liberal, York Centre, ON]

Mr. Speaker, I want to reflect on the importance of the Canadian Jewish heritage month act in the closing minutes of this debate. I would like to thank colleagues from all sides of the House, particularly the members for Thornhill and Esquimalt—Saanich—Sooke, for their strong support of this bill. I also want to thank members of the Jewish community across Canada who have approached me and expressed their gratitude for presenting this bill in the House. Lastly, I want to thank my co-sponsor, Senator Frum, who did the invaluable legislative legwork shepherding this bill through the other place so it could be before us tonight. None of this would be possible, though, without the groundwork laid by the former member for Mount Royal, the Hon. Irwin Cotler, who originally introduced the substance of this bill in 2015. I dedicate my efforts on this bill in his honour.

This is the time of year that is very special for Jewish Canadians. Last Saturday was Yom Kippur. Two weeks ago was Rosh Hashanah, and this week will mark the festival of Sukkot. I cannot think of a better time for us to be debating this bill, as Jewish Canadians in communities across Canada come together to celebrate with friends and family.

Last week we saw the Prime Minister inaugurate the national Holocaust monument here in Ottawa. The monument serves to honour the victims of the Holocaust and to remind us of the important lessons it so painfully taught us all. As the Prime Minister noted in his remarks, the history of the Jewish community in Canada has not always been bright. In 1939, under Canada's infamous “none is too many policy”, the Government of Canada turned away the MS St. Louis. There were more than 900 Jewish refugees on board seeking sanctuary here in Canada. Government sanctioned anti-Semitism forced them to return to Europe, where 254 of them were murdered in the Holocaust, many at the infamous Auschwitz death camp. This uncomfortable truth is part of our history, and one we cannot turn away from.

However, the Holocaust monument stands for so much more. It also stands as a testament to the resilience and courage of Holocaust survivors. Many found a home in a more tolerant Canada and profoundly shaped our country and society. It is a source of pride that my riding of York Centre became home to so many Holocaust survivors who built new lives there.

By enacting a Jewish heritage month, we can preserve their legacies as a lesson to all Canadians, from all faiths and backgrounds, of the consequences of hate and intolerance. Canada and the Canadian Jewish community serve as a testament to the values of tolerance and pluralism. These lessons were not learned the easy way, but tragedies like the MS St. Louis demonstrate to us the need for compassion and understanding.

Even today our society faces the challenges brought by bigotry and xenophobia. Canada is not immune to anti-Semitism, the oldest hate of them all. Anti-Semitism does not affect just the Jewish community. It affects all communities and all Canadians. When it comes to hate crime, Jews are the most targeted religious minority in Canada, but Canadians of all backgrounds suffer when their fellow Canadians are targeted for no reason other than their faith.

Our great country, from coast to coast to coast, is an example of how we can build a successful society through inclusion and diversity. Canada itself is a rebuttal to those who would spread hate and intolerance. This year, the 150th anniversary of Confederation, gives Canadians an opportunity to reflect on the society we have built together and to honour the many cultures, traditions, and beliefs that underpin the very foundation of our country.

Jewish Canadians from across Canada have greatly contributed to our nation's successes over the last 150 years, and they will continue to play an important role as our country continues to grow. Their stories are many. As a Scottish Jew who arrived here in 1983, I have met Jewish Canadians from all corners of the world: South Africa, Russia, Israel, Morocco, India, Iran, Argentina, and many other countries. Their histories and experiences shape the Canadian Jewish identity and add to the very fabric of our nation, which is why a bill like this is so important.

The enactment of Canadian Jewish heritage month would ensure that these stories and contributions of Jewish Canadians are recognized, shared, and celebrated across this great country, inspiring all Canadians to build a better, more tolerant Canada for generations to come. This bill demonstrates the principles for which all of us in the House stand, and that is why I ask for all hon. colleagues to stand and support this bill.

[The Deputy Speaker, Bruce Stanton]

The question is on the motion. Is it the pleasure of the House to adopt the motion?

[Some hon. members]

Agreed.

No.

[The Deputy Speaker, Bruce Stanton]

All those in favour of the motion will please say yea.

[Some hon. members]

Yea.

[The Deputy Speaker, Bruce Stanton]

All those opposed will please say nay.

[Some hon. members]

Nay.

[The Deputy Speaker, Bruce Stanton]

In my opinion the yeas have it.

And five or more members having risen:

Pursuant to Standing Order 93, the recorded division stands deferred until Wednesday, October 4, 2017, immediately before the time provided for private members' business.

The House resumed from October 3 consideration of the motion that Bill S-232, An Act respecting Canadian Jewish Heritage Month, be read a second time and referred to a committee.

[Michael Levitt, Liberal, York Centre, ON]

Mr. Speaker, there have been discussions among all parties, and I think if you seek it, you will unanimous consent for the following. I move:

That the Order made on Tuesday, October 3, 2017, pursuant to Standing Order 93(1), respecting the deferral of the recorded division on the motion for second reading of Bill S-232, an act respecting Canadian Jewish Heritage Month, be discharged and the motion be deemed adopted.

[The Speaker, Geoff Regan]

Does the hon. member have unanimous consent of the House to propose the motion?

[Some hon. members]

Agreed.

[The Speaker, Geoff Regan]

The House has heard the terms of the motion. It is the pleasure of the House to adopt the motion?

[Some hon. members]

Agreed.

[The Speaker, Geoff Regan]

(Motion agreed to, order discharged, bill read the second time and referred to a committee)

[The Speaker, Geoff Regan]

I wish to inform the House that because of the proceedings on the time allocation motion, government orders will be extended by 30 minutes.