There are many programs. I will start with the one the minister referred to.
Since the adoption of the Indigenous Languages Act, we have a program. Under this program, we have really put the onus back onto first nations, Inuit and Métis to decide how they want that money to be spent. It's really now at the stage of their knowing better than we do, so we work with a committee, and they're the ones who make recommendations on the program. It's about preserving language. It's amazing. Some languages were almost disappearing, and some are coming back because of the efforts the communities are making to bring them back.
There is a cultural side. As you say, these things are very interlinked. We see them separately; they see them as completely interlinked.
For most of our programs—I will name the ones that the minister discussed—we have indigenous communities that apply. Whether it's for the arts, music or a museum, all of our programs are totally open to support. With music, for example, there are even envelopes specific to indigenous creators. The department has done a lot of work to make these programs as accessible as possible and to make sure that there are also envelopes for artists, musicians and all the talent in the indigenous community.
I also want to mention repatriation. It's important for indigenous communities to bring back or at least to decide what they want to do with objects that come from their communities, and the museum program also supports some of those efforts.
I will say that it's a multi-faceted approach. Obviously, we still have a lot of work to do, but I'm proud of the fact that we have developed quite a large tool kit for indigenous people.