I can understand that. Oh, oh!
I now turn to you, Ms. Prosper. We share your opinion when it comes to protecting aboriginal culture within its various components.
I am trying to understand something. You said that you wanted to protect living heritage. We heard from a witness, Mr. Moran, from the National Centre for Truth and Reconciliation, who did not disagree with that proposal, but who added the importance of protecting cemeteries that have been subject to disgraceful behaviour in the past for our young aboriginals.
In a perfect world, we would protect everything and would have ensured that what was done in the past would be preserved to help us know our history and the history of our roots and our country. However, you will understand that we have to choose, since we are not living in a perfect world. We are striving for it, but funding is an important factor that unfortunately requires us to choose.
What is your position when it comes to the non-living heritage and the living heritage you are trying to protect?