Some indigenous communities have asked for indigenous-led environmental assessments because they felt excluded. There's this term, as you know, “participatory democracy”. It's not simply about including people in decision-making, but also the way you do that in culturally specific ways.
Indigenous-led environmental assessments would allow not only indigenous people to have a say at the get-go, not at the end, not in the middle, but right at the start, on what's happening in their own communities, but it would also be done in a way that respects indigenous ecological theory or model. In your western understanding of the environment, in our understanding of your western-trained individuals, we see a separation between land and body and animals and plants. That's the classic Euro-western understanding of the world. Indigenous people and African people see it very differently. They have a much more holistic understanding of our world. They see the connection between the land and the body and animals. Everything is one. If you desecrate their land, you are harming them. You are harming their bodies, their communities, their health and their well-being.
An indigenous-led assessment would allow for the incorporation of what is called the indigenous ways of knowing. One of the reasons I think we do what we do is that we have a very different understanding from indigenous people about the fact that if you're harming the land, you are going to harm me as a community. People who are trained in Euro-western ways of knowing don't really get that. They don't understand that. That's why we have the separation between.... We have psychology departments. This separation from the body, we see the mind as very separate in Euro-western philosophy.
An indigenous-led assessment would be about all of that. It would be about not just allowing them to be in the process from the get-go, but making sure it's done in culturally specific ways, making sure you're doing it in their communities, making sure you're communicating the information to them in culturally specific ways, making sure they get to have their indigenous ways of knowing, indigenous epistemologies incorporated into environmental assessments.
Poverty is a strong determinant of health. All the communities we're talking about are not only racialized, they're also low-income or poor, and they also live in remote areas. The intersection of poverty and race and residential patterns makes for the lack of power that these communities have to fight back against environmental racism.