Thank you.
For us, vulnerability is really critical. It's understanding that there's no separation between the land and the people.
Initially, from the beginning of time, our people understood how to thrive and prosper, when there were no toxins and no man-made harms in the community, but what we've lost along the way is how to interpret them. What's going on for the land? That's really been key.
The old people used to manage and steward the land in a way that you would never be harmed. They used to live in a delicate reciprocal relationship of give-and-take, but now we're at a place where we have to give more than we take. That level of harm is literally.... I've said it once and I'll say it a million times: She's on her last breath. She'll give until there's no more to give. Her vulnerability is those harms that we've caused.
It's the same with our people. We're trying to endure, but we've lost those coping skills—our medicines, our culture, our language and that access to things that we need for ceremony. She's really very hollow right now, and it's reflected in our way of being.
For us, we have to look at two approaches. One is going to reclaim and restore our way of being, but in the same steps, it's making that scientific, so that we can take a deeper dive so that we all understand our role and our responsibility.
That's the whole notion of a multi-jurisdictional approach. We can't blame. Otherwise, what have we solved? We're only continually perpetuating that cycle.
It's hard for people to understand what it means to work together the way that the old people did. Our vulnerability begins with how we approach this, but we need to work together so that we can all move together in a good way.