Thank you, Mr. Chair.
[Witness spoke in Anishinaabemowin as follows:]
Aanii. Boozhoo Kaawingey, ndizhnikaaz Misswezhaging ndoonjibaa nameh ndodem.
[Witness provided the following translation:]
Hello. Greetings to the one who is searching. I am from the Mississauga First Nation. I am from the Sturgeon clan.
[English]
Good afternoon. My name is Reg Niganobe. I'm the elected Grand Council Chief of the Anishinabek nation and part of the Sturgeon clan.
I join you today from the home territory of Mississauga first nation. My community is no stranger to the nuclear industry, as we are the host for Cameco's Blind River refinery, which rests on the east bank of the Mississaugi River.
I have been asked to present to you on behalf of Ontario Regional Chief, Glen Hare, on the importance of this committee's responsibility to respect indigenous rights.
The Chiefs of Ontario support 133 first nations in Ontario, including the 39 that I represent in the Anishinabek nation. Guided by the chiefs in assembly, they uphold the self-determination efforts of the Anishinabek, Mushkegowuk, Onkwehonwe and Lenape peoples in protecting and exercising their inherent and treaty rights.
As Anishinaabe people, we don't acknowledge land. We honour and we protect it along with the air and the waters.
I'm not afforded the time today to be able to describe the history of our efforts to manage and maintain our territories and homeland. Since time immemorial, each of the 133 first nation communities in Ontario have endeavoured to fulfill our traditional legal responsibilities by ensuring that our decisions are made with the best interests of the next seven generations. We must be collective in decisions about the land, think only of future generations, and allow this inherent responsibility to determine our decisions.
It is the custom of the Anishinabek nation to recite the Ngo Dwe Waangizid, but due to the time restrictions, I will recite a line that speaks to how we consider this revitalization of our nation-to-nation relationship based on the number 45 of the TRC calls to action: Debenjiged kiimiingona dedbinwe wi naagdowendiwin, which means to us that the Creator gave us sovereignty to govern ourselves.
Limited time frames to present on these important issues are not in the best spirit of reconciliation, and the Anishinabek would like to highlight in our conversations that how nuclear fuel is stored, transported, consumed or disposed of must have deep engagement and consultation with all affected indigenous nations.
Canada has ignored the role of traditional ecological knowledge systems before and has been subject to judicial review. Involving indigenous rights holders during the decision-making processes and not at the end will help rebuild our relationship and avoid costly and lengthy legal challenges. In fact, indigenous communities have expressed dismay of the time frames for the development of nuclear policies, which seem to be moving ahead very quickly even though we are still in the midst of a pandemic. If there is to be authentic and fair engagement, indigenous nations must be able to co-design the process.
The Anishinabek nation and the Iroquois caucus have agreed on the five principles on nuclear waste.
First, there should be no abandonment but rather a policy of perpetual stewardship. Climate change has made weather events unpredictable; therefore, human-made storage must be resilient to ensure that radioactive materials stay out of the food we eat, the water we drink, the air we breathe and the land we live on.
Second, the best possible containment must be used with adaptable packaging to align with changing environmental conditions.
Third, it should be monitored and retrievable in a relationship of continuous guardianship. Information and resources must be passed from one generation to the next to ensure that any signs of leakage are able to be addressed.
The fourth principle declares that nuclear waste should be away from major water bodies. When we poison our waterways, we poison ourselves. Rivers and lakes are the blood and lungs of mother earth.
Finally, exports and imports of waste should be forbidden except in truly exceptional cases after full consultation with all those whose lands and waters are being put at risk.
In closing, I want to impress upon everyone that it is our inherent responsibility as an Anishinabe to preserve and protect mother earth, not just for us but for all living beings who live upon it. We hold the Government of Canada to account to respect the rights of first nations, including all 133 in Ontario. No decisions concerning nuclear waste storage, the development of small modular reactors, transportation or decommissioning can be made absent of our free, prior and informed consent, as set out in article 29.2 of UNDRIP. The government must consider all indigenous nations as per our section 35 rights outlined in the charter. Transparency and full disclosure are essential but not a substitute for full engagement.
Meegwetch.