Yes. Thank you for that.
I would also like to ask you—and I am not sure if you're aware of this—but there are real challenges when it comes to getting indigenous people formally involved in tourism development. In our communities, and I believe it would be the same in the tribes in the south, it is really important to have things structured in a way that you don't step on somebody's toes when you go into a different area of one tribe's traditional lands or a family's traditional lands. A lot of the communities are working on and have been talking with Indigenous Tourism to develop tourism development plans so that the tourism industry knows where they need to stay away from—important burial grounds, sacred sites or environmentally sensitive areas—and the plans have to fit into land-use plans.
I don't know if you've ever had a chance to talk about a big picture strategy that indigenous people need to have versus everybody else who just gets a licence, a permit and whatever they need to sell their product, but I think it needs more. Maybe you could talk about that.
I also think that a lot of the money that came for tourism relief left indigenous people out. I know many hunters on the northern coast along the Beaufort Sea, the polar bear hunters, the ecotourism operators or single operators like a father and son or a couple, just closed their doors. They didn't bother to try to get some of the money to provide relief because they don't have access to people who can package that stuff.
I'll just leave that with you to comment on. It's a different world when it comes to indigenous tourism, and I think you're aware of some of that.