Thank you, MP Barron, for the question.
What did I say in the Whitehorse Star? In any event, hopefully, they were reasonable things.
Yukon first nations, over the course of the last 30 years now—and it has occurred over the last 30 years—have absolutely made the ultimate sacrifice with respect to subsistence harvesting. What I would say is that Yukon first nation governments and citizens have already paid the so-called ultimate price or have made the most significant sacrifice. That's why it has been incredibly important for us to dialogue with Alaska, because we want to have Alaska first nation villages and first nation governments and beneficiaries and Yukon first nation persons to have the benefit.
Absolutely, it is culture. You have heard from the prior witnesses. It's the Little Salmon Carmacks First Nation. It's the Tr'ondëk Hwëch'in, where they had a commercial salmon fishery. There are pictures from the 1930s, the 1940s, the 1950s and even into the 1960s of really substantial fishing camps on the Yukon River, the Pelly River and the Stewart River, which are not occurring.
As I think I said in my prior comments, yes, as far as the general Pacific salmon restoration theory goes, we will continue to lobby the federal government to provide resources for Yukon to continue with our work—solid work—for restoration. The answer to your question, MP Barron, is that the Yukon first nation governments and their citizens have borne the price and the responsibility, starting 30 years ago. The fishery just got smaller and smaller and essentially became non-existent.
That's why I, as the Minister of Environment for the Yukon, and our government want to play an important role.