Yes, it is, when you're speaking of status. In a lot of communities like mine, we are allowing our descendants to become members. They may not have status, but they are band members of our communities, because we have control of our membership list.
Status is a different story. If a first nation person who is non-status can prove, maybe through a letter from the chief and council, that, yes, they are members of our community, then they should be [Technical difficulty—Editor]—