Thank you, Mr. Chair and members of the committee.
I am in Toronto, and I would like to acknowledge that Toronto sits on the traditional territories of a number of different first nations who shared this area for all sorts of reasons. My house in particular sits very close to a former Seneca encampment.
I want to thank Ms. Camille, because she gave an excellent description of the work of friendship centres in so many communities across Canada. Her experience is reflected in Ontario.
With respect to the range of services provided and the challenges around housing, in Ontario we have a demographic situation that is slightly different from other provinces. For example, 85.5% of indigenous people in Ontario live off reserve. Ontario has the largest population and the largest proportion of indigenous people living off reserve. Many seek housing and experience extreme housing insecurity. Of course, COVID-19 has made that worse.
The friendship centres in Ontario and the OFIFC have really been at the front line of providing housing for a number of years and have seen that activity increase in the last six to eight months. Friendship centres directly provide 151 units of housing. There are 29 friendship centres across Ontario that directly deliver 151 units of housing. That number is increasing all the time. This is a relatively new development because the need is so great. The friendship centres have actually begun delivering housing directly themselves.
The OFIFC is also one of three shareholders in a housing non-profit, the Ontario Aboriginal Housing Services Corporation, which owns upwards of 2,400 individual units that are supplied in a variety of ways, with preference to indigenous clients.
I think the critical thing to understand is that the success of friendship centres in Ontario in creating a real kind of economic, social and civic shift in the indigenous community relies very much on the provision of culture-based services. When the national housing strategy came out, it was a great disappointment to us that there was no specific indigenous set-aside. This would have created space for culture-based services in housing and self-determination in housing by organizations such as ourselves and others to address the issue of housing in this country. Of course, COVID has come along and has demonstrated just how dire the situation is, so here we are.
It's important as well to understand what “indigenous-led” means. When we talk about things being indigenous-led, we're talking about things being governed by indigenous people, managed by indigenous people, administered by indigenous people, delivered on the ground by indigenous people, research done by indigenous people and evaluated by indigenous people. This approach has led to the great success of the friendship centre movement across Canada, and certainly in Ontario.
With respect to what the OFIFC would like to see, which is the development of a national strategy on urban, rural and northern indigenous housing, it is also important to understand how this might intersect with enabling legislation on the Declaration on the Rights of Indigenous Peoples, and that the self-determination aspect is a critical piece to ensure that service providers with the greatest expertise are able to continue to do their work.
I'm going to leave it at that for now.
Thank you very much.