Good morning, everybody.
My name is Cecilia Diocson. I'm the executive director of the National Alliance of Philippine Women in Canada. This alliance was formed in 2002 and we have 15 organizations across the country. Our work in the community is organizing education and advocacy to raise the voices, experiences, and struggles of Filipino women in Canada and to address the continuing economic, social, and political marginalization and inequality.
The NAPWC seeks to empower Filipino women in the community to understand the roots of the barriers they face as migrants, immigrants, women of colour, and marginalized workers, and to collectively assert their struggle for human rights, genuine equality, peace, and development.
As a community of migrant and immigrant women, a key part of our work concerns immigration policies. Aside from community-based research into the impact of Canada's immigration policies on Filipino women and the community, we also conduct education in the Filipino community towards empowerment and engagement in the public policy process. As well, we conduct advocacy and lobbying work for specific policy changes in the immigration field that aim to improve the collective situation of Filipino women and the community in Canada.
In the past we have presented our analysis and position through briefs to this committee, through the legislative review advisory group and elected government officials, and through our community-based and academic conferences and public fora. Through the efforts of KAIROS and its network, NAPWC is making its second presentation before the Standing Committee on Citizenship and Immigration.
Since the late 1960s there has been a dramatic increase in the numbers of Filipinos in Canada. It is estimated that Filipinos in Canada now number over 400,000. The community has grown more than 31% since the 1996 census. Overall, Filipinos are now the fourth-largest visible minority population in Canada. The census statistics also showed that the Philippines is the third source country of immigrants arriving in Canada in the last ten years.
The studies show that the majority, approximately 65%, of the Filipino community in Canada is made up of women. Close to one-third of the Filipino community in Canada is made up of live-in caregivers who entered Canada under the immigration program called the live-in caregiver program, and its predecessor program, called the foreign domestic workers movement. In 2005, and according to statistics from the Canadian embassy in Manila, Filipino women made up 95.6% of live-in caregivers in Canada, even though they constitute only 2.2 % of all Filipino domestic workers working outside the Philippines.
This large disproportionality of Filipino women in the LCP shows how Canada benefits much from the labour export program of the Philippines and how effective Canada's live-in caregiver program is in providing cheap child care, care for the elderly and for people with disabilities, and other domestic work.
I provided you with the brief. I don't want to bring forward the history of the live-in caregiver program, as I'm sure all of you are quite familiar with this, but I'd like to actually give you some of the fundamental pillars of this program.
This program was institutionalized in 1992 after the FDM, and there are three pillars in this program. One is a mandatory live-in requirement that makes it illegal for a live-in caregiver to live outside the home of his or her employer during the course of the contract. Second is temporary immigration status for 24 months within a three-year period and making them vulnerable to immediate deportation on non-completion within this period. Third is the employer-specific work permit that ties them down to a single employer at any time, making them vulnerable to abuse and arbitrary demands by their employer.
There are several impacts of this program that we have actually experienced in our community after over 20 years of the program and also after doing some work in the community, and we categorized these as economic, political, social, and cultural.
Some of the economic impacts are:
1. De-skilling. Women lose their skills and their professional knowledge over time as they continue working as domestic workers.
2. Non-accreditation and recognition of education and training, despite the relatively high level of education and having practised their profession in the Philippines and other countries.
3. Downward economic mobility as they find difficulty in moving up to other good-paying jobs outside the LCP.
4. Being tied down to a single employer at minimum wage virtually legislates these women into poverty.
5. Even after they are done with the program, many of these women are continuously stuck in low-paying dead-end jobs, having been de-skilled and their past education and training not recognized.
6. Because of lack of economic opportunity and poverty, some of these women have become victims of prostitution and sex-trafficking.
Academics who had been doing research on Filipino domestic workers and the Filipino community have come out with the following results on the economic impacts of the LCP:
Professor Gerry Pratt, University of British Columbia, 2003: “These women suffer from long-term downward occupational mobility as they continue to do domestic work as housekeepers and home care workers.”
Professor Dan Hiebert, University of British Columbia, 1997: “Filipino women are more likely than others to be housekeepers and childcare workers.”
Filipino women have a higher degree of occupational segmentation than any other group of women. Filipino women make 52% of median income of women in Vancouver.
In terms of political impact the LCP undermines the general women's struggle for equality, democracy, and human rights. Because of their precarious and uncertain status as temporary workers, they cannot participate in the political affairs of society, thus further disempowering them and increasing social inequality. The program creates a pool of people--mostly women--whose rights could be easily violated both in the workplace and society at large, simply because of their temporary status despite relatively long years of stay in Canada. They are outside the Canadian citizenship circle with all attendant rights and privileges, even as they directly contribute to the Canadian economy.
There is delay or denial of immigrant or resident status, which could lead to deportation due to bureaucratic hurdles and neglect in the timely processing of their status. Because they cannot vote, advocacy on their behalf is hardly recognized or given enough attention in political debates. LCP hardly comes in on discussions on universal day care and health care when it is obvious that the LCP and the women under it are directly being used to address these two issues. These women lack the necessary legal aid and support when they encounter problems because of their temporary status as non-immigrants.
The social impacts of the LCP on these women are as follows:
1. Their non-immigrant status deepens their experience of systemic racism and discrimination because they are not considered part or a member of the imagined Canadian community and they are made to feel that way.
2. Their status under the LCP makes many of them uncomplaining in the face of violence against their person because they fear that to complain would negatively impact their future to open residency and eventual citizenship.
3. They continue to suffer long separation because they cannot bring in their families under the program. Our study shows that separation, on average, lasts between five and ten years, thus making these women virtual strangers from their families once they reunite, either in the Philippines or in Canada.
4. Many suffer immediate deportation even for minor non-compliances, such as failure to make the 24-month live-in within three years or living outside the home even with permission of the employer.
5. Their economic and social marginalization continues to undermine their successful integration and settlement in a multicultural society even after they have finished with the program.
The cultural impacts:
Even as they become residents and citizens, these women continue to be victims of systemic racism and discrimination. There is no recognition of their skills and educational training. Their marginalized position leads to growing social alienation, thus impeding smooth transition towards settlement and integration.
Individual and collective disempowerment abounds among these women as they continue to feel the impact of the program. The long separation, their economic difficulty, and marginalization cause alienation between children and parents and between individuals, families, and the larger society.
The program reduces if not denies active participation in civic and community affairs, which would make for ideal or good citizenship. If they do make social contributions, the women feel that these are tokenized, if not reduced to songs, dances, and food, in the name of multiculturalism. Hence, there is hardly any closure to that citizenship divide inherent in the program.
These are some of the conclusions and recommendations that we have for you:
Given the above impacts of the live-in caregiver program among these women in our community, NAPWC and its member organizations reiterate the call for the scrapping of the LCP and its fundamental pillars. We have made extensive lobbying efforts at local, national, and international levels by pointing out that the program is fatally flawed, as it violates the human rights of Filipino live-in caregivers, thereby creating the context for systemic abuse and vulnerability of these women, and further stalls their development, and increases inequality, including economic segregation.
We urge this committee to seriously look at these impacts and find ways to mitigate them by developing more progressive and positive public policies whereby these women and the community are consulted for their benefit and for the general well-being of Canada. In this regard, CIC should support community-based organizations that deliver services and community-empowering programs to these women, their families, and the community.
We promote full access to settlement and integration services such as housing and health for live-in caregivers. For instance, women under the LCP who have already applied for family reunification are not allowed to access affordable social housing prior to the arrival of their families. This practice discriminates against these women, who at this stage of their integration and settlement in Canada should already have the same rights and opportunities as any other immigrant.
We ask the standing committee to look positively at our recommendations. We reiterate that these are based on our community research and on the findings of scholars and other advocates. We hope that they are positively acted upon to ease the burden of these women and their families and to pave the way for faster and easier family reunification, integration, and settlement in Canada.
Thank you.