I was hearing myself en français when I was speaking to you in English, so it was just a bit distracting. Apologies.
I spent some time, in the summer of 2006, advising the Kurdish regional government on the question of accountability for the ISIS atrocities against the Yazidis. In that capacity, I travelled to Erbil and Dohuk and met a number of the survivors, in particular, in the Kabato camp. I even spoke to some of the ISIS captives in the prison in Dohuk, so I will share with you some thoughts today about that experience to the extent that it may be relevant to the work of the committee.
My first observation is that the conditions in the IDP camps remain quite difficult. Some of the survivors have now been in those camps since 2014. In some instances, they are still using the same tents they used three years ago. There are all sorts of areas where humanitarian relief should be given to those who are still in those camps.
My second observation is that virtually all of the people I spoke with did not want to leave Iraq to become refugees in other countries, but wanted to be able to go back to their towns and villages. Of course, today, ISIS no longer controls Mosul as it did when I was there. It is still a threat in isolated pockets in the more remote regions of Iraq and Syria, but now there's a new problem for the Yazidi, which are the Shia militia. They have occupied some of the areas where ISIS has withdrawn, so there's a continuing security problem that doesn't allow many of the IDPs to go back to their villages. I heard time and again that people wanted to go back to their homes.
My third observation is that the survivors have very pressing psychosocial needs, which I know have been recognized in the work of the committee. That includes the testimony about the pioneering efforts in Germany to bring some of the most severely traumatized women and girls to Germany for the purpose, among others, of receiving some form of therapy. I am certain that the problem also has been considered in relation to members of the Yazidi minority who arrive in Canada as refugees.
However, I would like to focus my comments today on, if you like, another dimension, which is the need for collective therapy and healing among the survivors, which was the area of my own expertise that I was asked to advise the Kurdistan regional government about. In that regard, I would like to turn to the June 15, 2016 report on Yazidi genocide of the UN independent commission of inquiry on Syria, which I know the committee has previously considered. I understand that at the recommendation of the committee, the government adopted some of the recommendations of the commission on the psychosocial needs of Yazidi IDPs and refugees.
I would like to focus today on one of the recommendations of that commission that I was involved in, which I think has still been overlooked. It has far-reaching consequences on the processes of healing and reconciliation in the local communities in Dohuk and that region that has been most directly affected by these atrocities. That recommendation appears as subparagraph 209(b) of the commission's report, in which the commission recommends the following:
to the Government of Iraq and the Kurdish Regional Government...(b) Establish a forum, based in the Duhok region, which advances reconciliation between the Yazidi community and Arab and Kurdish Muslims. Such a forum may include the establishment of an internationally-advised Truth Commission which would simultaneously seek to establish a historical record, provide survivors with a catharsis and opportunity for healing by telling their stories, and which would expose and delegitimize ISIS crimes in the region through broadcast and dissemination of the testimony
This recommendation that we made to the UN commission has largely been ignored, although it is a very simple, cost-effective way of providing, if you like, collective psychosocial assistance to the survivors.
We know that the discussions about the prosecution of those crimes before the International Criminal Court have unfortunately gotten nowhere. The Iraqi government has refused to recognize the jurisdiction of the court. There have been some efforts, still largely unsuccessful, at having local trials. But my experience, having worked in several war zones around the world, is that it is extremely important for the survivors. We have here, of course, Nadia Murad, who has spoken about this at great length. It is extremely important for the survivors' healing and for the reclaiming of their own humanity to have some process of accountability. Beyond criminal justice, a truth commission provides a very important platform for survivors to tell their stories, to reckon with their past, and to promote reconciliation, and in that sense, it should be seen as an accountability mechanism that would also have a far-reaching psychosocial impact.
Therefore, my comments to you today aren't really addressed to the refugees who are accepted in Canada, which I think is highly commendable, but more to how we can help the much larger populations that invariably will remain behind in the IDP camps and will still need to deal with this profound trauma.