Yes, it is.
Part of my practice—not a big part, but a part of my practice—involves Indian wills and estates, and there are enough complications under the current regime. I think this is why it would be of interest to the CBA to participate in some sort of law reform in this area.
Even now under the Indian Act, because you have beneficiaries of Indian wills—some of whom are members, some of whom aren't, some of them status Indians, some of them not—any time you have a devise of real property on a reserve it can become intensely complicated. This means not only hardships for the family members involved, who have often grown up together but because one of them is a status Indian and one of them isn't, one is entitled to get the land and the other is not. Then they are forced to sell the land. You have to have a section 50 sale so that you can liquidate, so that the non-Indian can actually get the value under the will. These are hardships that exist now. The hardships we've identified in the paper would just exacerbate the situation.
So you have the hardships to these individuals, but then you also have the hardships to bands as a whole. If you have land on reserve that ends up not being able to be devised, such that it stays in the name of deceased Indians for years, it is very hard for band councils and first nations to then engage in any kind of land reforms on their own reserve, for land development issues. It locks in land almost in perpetuity to non-development, to non-use for other band members that would allow the first nation to move forward.
I've seen this with more than one client. You can have literally generations of land disputes that paralyze a reserve and prevent either the individual landowners from developing their land or the band as a whole from developing their land. These can ultimately be governance issues that are very complicated to unpack, and to the extent that we can prevent this happening or avoid exacerbating that situation, I think we ought to try to reform it so that it doesn't happen.