Tanshi and good morning, Madam Chair Mihychuk, committee members, elders and colleagues.
Thank you for the opportunity to testify on Bill C-92. My name is Judy Hughes. I am a Métis citizen and I am the president of Saskatchewan Aboriginal Women's Circle Corporation, out of Saskatchewan, of course.
I appreciate the opportunity to gather on the unceded and unsurrendered territory of the Algonquin people.
Meegwetch to Georgina Jolibois for recognizing that SAWCC needed a voice at this table. We had to corner her in Meadow Lake, but we got it.
The Saskatchewan Aboriginal Women's Circle Corporation is the provincial not-for-profit voluntary indigenous women's organization. We're celebrating 16 years of providing programs and resources in education, advocacy, research and economic opportunities to all nations of indigenous women, their families and the LGBTQ2S+ community.
Our governance includes a provincial president, directors from the six regions of Saskatchewan, a kokum and a youth advocate. SAWCC is one of the 13 provincial-territorial member associations, or PTMAs, of the Native Women's Association of Canada, which is the largest indigenous women's organization in Canada and boasts a PTMA in every province and territory of Canada.
My comments today are specific to all Métis children and families. Our children are our essence of being. Who will be administering the services and the funds? I'm thinking about the jurisdictional gap that may arise if services are only provided to members of one Métis national organization or government.
How are Métis children going to be identified? I do not want any Métis child left out, as it is with status first nations with Bill S-3, where people are put into categories and then it's decided whether or not they deserve a service. Not all of us are members of the Métis National Council, or in Saskatchewan, Métis Nation Saskatchewan. It's our choice whether we want to be part of that organization. I'm not saying anything negative about it, but it's our choice.
As an example, someone who is not a member of those organizations, such as my niece who has autism, would not be able to, and cannot, access any services that are provided by them, because her mom and dad choose not to be registered members.
It is long overdue for us, as Métis citizens, to have an opportunity to build our child and family services from a blank page and do it right. Why? Because, from my perspective, there is nothing more beautiful than our Métis values, teachings, cultures, language, protocols and ways of being. It would be free of all this systemic discrimination that we find in all of the institutions in Canada.
Growing up, I wasn't able to exercise my right to practise and be proud of my Métis culture. Because of this discrimination, we were forced to pass ourselves off as white. In my younger days, which was quite a few decades ago, I lived in a mixed community of people who were considered white, half-breed and Indian. That's in Bertwell, Saskatchewan, on Highway 23. I was called a “koo-bah squaw” in school. This referred to my being of Ukrainian and Dene heritage.
Regarding Bill C-92, what I see as a significant limitation is that it is missing the voices of the women of many nations—the grandmothers, the kokums. We know that boys and girls have different needs and we want to put it on the record that culturally appropriate gender-based analysis still needs to be done on any legislation, programs and services.
The Métis citizens of Saskatchewan deserve time to understand the implications of Bill C-92, if the legislation passes, and also, the patriarchal approach needs to change. We need to do more research on successful child and family models, and we do have one with the Manitoba Metis Federation model established in 1982, which I think is quite successful. We need more communication and we need to involve the matriarchs.
We have abilities within our communities to develop and implement legislation and reparation programs, versus a top-down, “Here, this is in your best interests” approach. We need to be the ones saying, “This is in the best interests of our children.”
We need partnerships with all levels of government. We're willing to work with all levels of government, including our own indigenous governments, and Canada must be willing to enter into a sincere working relationship with us.
The Convention on the Rights of the Child said that every child has every right, and we must ensure that every Métis child has every right.
Meegwetch. Thank you for listening.