Good morning, Madam Chairperson and the committee.
I would like to say I appreciate the opportunity to talk with you about suicide among indigenous peoples and communities.
My name is Del Graff. I'm the child and youth advocate for the province of Alberta. I'm of Cree, Métis, and German ancestry, and I've been married to a woman who's Métis from northern Alberta for 30 years. We have raised three children and we have two wonderful grandchildren. I'm very honoured to have the opportunity to speak with you today.
I would also like to acknowledge that the land on which we gather is the traditional unceded territory of the Algonquin Anishinaabe people.
As an independent office of the Alberta legislature, we provide direct services to vulnerable people throughout the province. Our advocacy efforts focus on children and youth in the child welfare and youth justice systems.
I also have the authority to review the deaths and serious injuries of young people receiving child welfare services or who had received services within two years of their death.
Unfortunately, what I have observed in this role is extremely unsettling. Since I took on this responsibility in 2012, my office has received 40 reports of young people who have died by suicide or been seriously injured after attempting suicide. Twenty-six of those young people were indigenous.
I'll be referring to two reports that my office has released in the last year. Both reports can be found at our website under “Publications”.
In 2016, I released a report called “Voices for Change: Aboriginal Child Welfare in Alberta”, a special report on aboriginal child welfare in Alberta. We talked to indigenous young people, elders, parents, caregivers, and professionals about their experience in child welfare. They also talked to us about what they think would make it better. I raise this here because the report provides a snapshot of what has happened in Alberta.
When we looked at the overrepresentation of indigenous people, this is what we found. About 10% of the young people in Alberta are of indigenous ancestry, yet they account for almost 70% of the young people in government care. Of those who are involved with child welfare but not in care, 38% are indigenous young people. Of those who are in temporary care, 54% are indigenous young people. By the time they reach permanent care, three out of every four young people are indigenous. What that means is that the more intrusive government is, the more disproportionate the numbers are.
In Alberta on a per-1,000 basis, for every 1,000 non-indigenous children, three will be involved with child welfare. For every 1,000 Métis children, 18 will be involved with child welfare. For every 1,000 first nations children in Alberta, 94 will be involved with child welfare. What that means is Métis children are six times more likely to have child welfare involvement than their non-indigenous peers, and first nations children are more than 30 times more likely to have child welfare involvement than their non-indigenous peers.
This has to be considered unacceptable by anybody's standards.
In April 2016, we released a report called “Toward a Better Tomorrow: Addressing the Challenge of Aboriginal Youth Suicide”. In that report, we talk about the experiences of seven indigenous young people who died by suicide over an 18-month period from 2013 to 2014. The deaths of these seven youth put a face on these tragic circumstances.
Two of these young people were brothers aged 15 and 18 who died within four months of each other. I'm using pseudonyms, as our legislation prevents me from identifying youth who are receiving designated provincial services. The names are most often chosen by family members. Fifteen-year- old Sage was a shy boy who dreamed of becoming a famous violin player or a rap artist, while his 18-year-old brother Cedar was outspoken and the protector of his younger siblings. They grew up in a home where they were exposed to family violence, addictions, and neglect. Their mom was a single parent.
Because of these concerns, child welfare services became involved with their family shortly after Cedar was born, and support services were provided in the family home. The boys were taken into government care when Cedar was three years old and Sage was six months old. Over time, there were efforts to return the boys to their mother's care, but, sadly, they were unable to stay with her. The boys moved into foster care and group homes, but they yearned to be returned to their mother.
By the time Cedar and Sage reached adolescence, they were both using drugs and alcohol and had stopped attending school. Sage was a very sad child, and he expressed that he did not know why. He died by suicide when he was 15 years old. Just four months later, 18-year-old Cedar also died by suicide. Both boys' manner of suicide was the same, and they both died in their mother's home.
I had the privilege of meeting the mother of these two young men, and she feels that Cedar ended his life because he felt he was to blame for Sage's death. Her grief is beyond words. She's very worried about her remaining children, who have told her that they've contemplated suicide.
The community where this family lives has been tremendously impacted by suicide, and this is not unlike other communities in Alberta or across Canada. The other five indigenous young people whose experiences we describe in our report came from different communities. Some lived in cities, some on reserve, some off reserve, and some in small towns. There were three girls and four boys, ranging in age from 14 to 18 years old. Some grew up in government care, while some were primarily raised by parents or relatives.
What did they have in common? It was family disruption and the legacy of residential schools; early childhood trauma from exposure to family violence, neglect, or abuse; and parents or caregivers who had addictions or mental health problems. Many experienced the death of a family member by suicide.
My report identified three areas where we think action should be taken for improvement.
First, we must pursue community-led strategies to address indigenous youth suicide. We cannot apply a one-size-fits-all approach to this issue. Each community is unique and has different circumstances and conditions. As a result, it's imperative that each community develop local strategies and solutions that are community led. I believe that government is best positioned to provide resources and to use its policies and financial levers to support community-led strategies.
Second, it is important that we address indigenous youth suicide holistically. What does this mean? It means that we need to demonstrate an understanding that youth at risk for suicide must be assisted physically, mentally, emotionally, and spiritually. It means that communities need to engage families, community leaders, service providers, and key professionals to collaborate in the development and implementation of their community-led strategies. It means that those strategies should include efforts and responses across a continuum of suicide, including prevention, intervention, and aftercare.
Finally, our report calls for building and supporting protective factors for young people. When we talk about protective factors, we're specifically referring to conditions that promote the social, physical, emotional, psychological, and spiritual health and well-being of children. We know with certainty that investing in protective factors greatly enhances a child's healthy development and prevents suicide. For example, a strong connection for indigenous youth with their traditions and culture can enhance their sense of belonging, of identity, of purpose and meaning for their lives, which will act as protective factors for them. Protective factors can be found at the individual, relational, social, and community levels. Individual protective factors like good physical and mental health, good coping skills, along with relational factors such as having positive role models and strong and healthy relationships with extended families and elders can make a huge difference.
Hope comes from protective factors. Dr. Chris Lalonde, who's a professor of psychology at the University of Victoria, was an expert committee member on our report. He speaks about resilience and protective factors in his work. He points out that there are a number of healthy indigenous communities across Canada that have very low concerns related to suicide. He suggests groups can look at the protective factors in those communities to see what's working well.
If you take those protective factors and work with communities to implement them, you'll likely see positive change. Risks can never be fully eliminated, but young people can be empowered with the skills they need to successfully navigate and cope with risks they encounter. Having this resiliency can help young people from turning to suicide.
It's my sincere hope that my presence here today moves governments, communities, and community leaders to act on the issues related to indigenous youth suicide. Further, I hope that as we move forward, we will find ways for young people to build on and celebrate their strengths, and that when they face adversity, they do so with a clear sense of who they are and where they come from, a sense that they are surrounded by people who love and support them and that they feel a sense of belonging to a healthy and caring community. That is what I think we all want.
I was told a long time ago that when you are really struggling with challenges in life, you need to go where you're loved. Every young person in this country needs to know where they can go for the love, comfort, and support that they need.
Thank you very much, Madam Chair, and I'll be happy to answer any questions once the other presenters finish.