Thank you very much.
Good afternoon ladies and gentlemen of the Standing Committee on Aboriginal Affairs and Northern Development.
I want to thank you for this opportunity to address you today. I want to begin by acknowledging that we are meeting here on Algonquin territory, the traditional indigenous peoples of this area.
The Native Women's Association of Canada is founded on the collective goal to enhance, promote, and foster the social, economic, cultural, and political well-being of indigenous women in Canada. NWAC is an aggregate of 13 native women's organizations from across Canada and was incorporated as a non-profit organization in 1974.
Back in the 1970s, our women were struggling to be reinstated in their communities. Women were removed from their communities because of gender discrimination and sex discrimination in the Indian Act. When an indigenous woman married a non-indigenous man, she was removed from the community. She received a cheque from the government for $12, and a letter that said, “You're no longer an Indian”. That meant she no longer had the right to live in her community. She no longer had the right to even return to her community without permission. She lost her land, her home, and the right to be buried in that community.
It was this clear gender discrimination that organized our women. Our women have been activists at the community level for generations, starting with homemakers clubs, where to the outsiders it looked...They spread the image that they were there to trade recipes and talk about stain removal and laundry, but they were there behind closed doors to talk about how to better the lives in their communities.
This was the beginning of a very long tradition when our women went all the way to the Supreme Court over what eventually became Bill C-31. They actually lost at the Supreme Court level.
This was our experience where we realized that the voice of our women and our communities had been silenced, that Indian Act governments, band councils, and chiefs had superseded our traditional forms of government, and had silenced the voices of our women. That was why our associations were created.
We are now the modern incarnation of those traditional indigenous women's councils that happened in our traditions all across the country, those circles where our women had equality and had a voice in our communities. We're the contemporary incarnation of our traditional women's councils, our grandmothers lodges, the clan mothers, depending on which nation you arise from. We as the aunties, mothers, sisters, and daughters collectively recognize, respect, promote, and defend our ancestral laws, spiritual beliefs, languages, and traditions, but most importantly our families and our nations.
We are the voice of aboriginal women in part because many national, provincial, and local organizations do not have defined or well-developed avenues to allow aboriginal women's voices to be heard.
Since we were founded in 1974, we have fostered trust, we have listened to our women, and we have created the forms and the venues for our women to have their voices heard. Our ability to listen has generated many positive outcomes, including Bill C-31. After we lost at the Supreme Court here in Canada, we went to the international human rights watchdogs, the international human rights laws, to ensure that our women were treated with equality. As a result, tens of thousands of indigenous women and children were reinstated to their communities.
However, this gender discrimination is still continuing because they were not given back their original status. They were put back as reinstatees. Many communities still, in fact, refuse to accept the women and children back into their communities. We're still facing this ongoing discrimination simply because we're indigenous women.
We have been working since we began on bringing to light the issue of missing and murdered indigenous women and girls in Canada. We've been working to bring to light the issue of the extremely high levels of violence that our women and girls face in our communities.
Fleeing violence is the number one reason our women leave the communities. It's not for an education, not for a job, but to find somewhere where they can be safe. Unfortunately, many of our women, when they enter into the urban settings having left their communities, find that because of the additional racism, they're even less safe. They are slipping through the cracks because of systemic racism.
This issue has been brought to light not only in Canada but in international forums. As we all know, we are now heading into the national inquiry. Despite being consistently underfunded from our inception, we have brought to international attention this human rights crisis that we're facing here in Canada. We have done this collectively, with our history of strength and our capacity to listen, act, and inform our women.
We have many priorities. Many of the issues and challenges for our women and girls exist and are all related to this history of oppression, dispossession, and the imposition of a foreign governance on our communities that replaced our traditional role as women. It's very difficult, when we're looking at the issue of violence, to determine; there is no one, easy answer. It's a complex web of poverty that is making our women unsafe. Our women are not vulnerable; they are put in circumstances where they become vulnerable, because of broken treaties, because of communities that are living in third world conditions.
It's not about choosing a high-risk lifestyle. We've heard this conversation many times, that indigenous women and girls are going missing or are being murdered because of high-risk lifestyles. We agree that our women have high-risk lifestyles, not because they chose a high-risk lifestyle but because of lack of choice, because of lack of opportunity when you're in a community that doesn't have clean water, when you're in a community that doesn't have schools, that doesn't have housing, that doesn't have many of the basic things we see as human rights here in Canada. They're living in third world conditions in the middle of one of the richest countries in the world.
This is why ending violence against our women is our number one priority. You cannot focus on your education, you cannot write a paper, when you cannot go home at night because it's not safe. How do you apply for a job when you're trying to cover the black eyes and the bruises? How do you keep your family together when you have no housing? Children and welfare? You don't want to report, because the first consideration is that they're going to take the children out of the home because they believe it's unsafe.
All of these factors are going together and tearing our families apart, putting our women in danger, and this should not be happening. This has been identified very clearly as a grave human rights violation against indigenous women and girls here in Canada.
We need to continue to focus, number one, on ending the violence, on making sure that our women and girls have safety, so that we can focus on empowerment and building capacity in employment and education, and can begin to address the over-incarceration of our women, who are being thrown into prison and doing time for stealing food to feed their families. They are sentenced to 30 days for stealing food. Of course, you know this means that the woman's child ends up on child welfare, and the cycle goes on and starts with the next generation.
There are the mental health issues because of the ongoing issues of violence, because of the lack of follow-up and healing from residential schools, from the Sixties Scoop, from the ongoing trauma, not to mention the post-traumatic stress of living consistently with this experience of violence.
We've heard the crisis that has been declared because of the high level of suicide attempts. This community, which had 11 suicide attempts last Saturday, is just one of the many communities struggling with this issue. We have to address mental health, maternal child health, diabetes, health conditions, housing, poverty, environmental concerns.
Indigenous women have the role, since time immemorial, as the carriers of water, as the protectors of the water because of our role as women and the givers of life. We need to make sure as indigenous women and as one of the national aboriginal organizations who have fought hard to get a seat at the table, that the voices of our women and children are heard. We're very concerned right now that we have seen the potential that our voices will be silenced yet again, pushed back from the table. We say we cannot let this happen.
We have struggled too long to get a seat at the table. We have struggled too long to hold our families and our communities together. But the fact that we're still here shows that we can declare victory because we have survived, and we will continue to do so.
Thank you.