You're getting me into a dangerous area for a judge, but I could retire any time, so you can always take a little risk.
With one qualification, I would support that idea. The qualification, however, is that if governments adopt UNDRIP as a framework, at some point they're going to have to deal with the question of free, prior, and informed consent.
Free, prior, and informed consent does not conform to the Canadian common law, because even where title is either proven or recognized—by treaty, say—there's a test for justification of infringement of a right. With respect, that is a product of decisions of the Supreme Court of Canada. There's a basic wisdom in it, because we are a nation of 35 million people drawing on a single resource—the land—and government, in my view, has to retain the power on exercise of provincial and federal jurisdictions to make decisions in relation to the land and resources in the public interest.
As I see it, the decisions of the Supreme Court of Canada create a proper balance, so your political statements based on free, prior, and informed consent are not at all helpful to this discussion. They give spokespersons a soapbox to stand on and hold this up as a golden standard that, if not achieved, means Canadian law—Canadian society—is fundamentally unjust, and that, I say, is nonsense.
As a framework, sure, but I come back to article 27. I don't know why nobody but me seems to mention it. Perhaps I'm missing something. As my wife says, “That's entirely possible, Harry.” It talks about crafting a process in consultation with indigenous groups. That, to my mind, is where you start.
Let's face it: most of UNDRIP really has long since been operable in Canada. It really comes down to the question of land and resource rights. Now, to get to that, you have to undo the Indian Act system. Sir John A. Macdonald in 1885 said that they were going to destroy tribal governance. How were they going to do it? Through the Indian Act. Read the tribunal decision in Beardy's v. Canada. It's one of mine. I addressed that.
The Indian Act has balkanized the indigenous nations in such a way that often—with respect—they don't even know who they are. In British Columbia, there are 234 bands and probably 23 nations. Why do you think we have all these overlapping claims? Because you get this group and another one 20 miles down the road; they're the same people, but they think they're different because they're two different bands. After 150 years under the Indian Act, it's not surprising, is it?
We need a process that enables these aggregations to define the indigenous groups, identify the territories, and bring about modern treaties. That, to my mind, is the real value of UNDRIP. It calls for that.