Do you guys mind if I stand? I'm used to standing when I speak. I can't do it sitting down.
Good afternoon, standing committee members. My name is Glenn Archie. I am the head negotiator for Big Grassy River First Nation on the flood claim, which began in September 2009, so now we are eight or nine years into the process. You have my submission. Hopefully you had some time to read it. I hope you can ask me some questions.
I started negotiating back in 1999, when I first became a councillor for Big Grassy. I've been negotiating land claims that long, 22 years now. I've settled three land claims already, and I'm looking at a fourth one. We are doing three other claims, maybe two of which are going to the tribunal. One claim is being proposed to be pulled out of tribunal and into mediation now. That's where we are with five claims over the last 22 years that I've been involved.
When I arrived here, I heard some comments from my friend sitting here. I don't know who he is, but judging by how he speaks, he is my friend. Anyway, I just wanted to touch on that issue a bit as well.
You know the loan funding for first nations. Big Grassy is over $1.1 million, up in eight or nine years. That has a severe effect on our borrowing power for infrastructure and housing. It really stops us from providing services to our community, because that money is tied up. The Province of Ontario specifically provides grant funding each year to help us offset negotiation costs. That's where I think things should happen a bit more on the federal side. I think there should be grants. As they say, the Government of Canada is the jury and the hangman and the funder. You have one person sitting with three hats and judging everything. We need those separated in order to be effectively heard.
We also need things such as this for us to speak openly from the heart. I'm not going to speak from this. These are the facts. I'm going to speak to you guys from the heart here.
Our people have suffered for a long time, ever since colonialism came in. We've had to change our lives, our way of life. Our way of life is being depleted in the traditional and cultural aspect, in forestry, and in resources. Everything is being affected. Our people can no longer live by fishing alone, because our water is now contaminated. In our forests, the moose have died off. I'm not a doctor or a scientist, but we believe it's a brain-wasting disease. There goes our food as well. All the animals are being affected. That's only one part of the problems that we suffer.
Economically, we suffer greatly. We try to submit proposals to get my community out of the situation we are in, the poverty level. The funding organizations here refuse us right at the top. I'll give you an example. Back in 2000, we tried to develop a fishery processing plant, buying fish from all the communities in Treaty No. 3 and utilizing the existing quotas. That's what we had planned, to effectively bring in a better way of marketing fish for our people. We were denied at the funding agency level.
We were told that we were going to fish out the lake. No, we're not. We are going to utilize the existing quotas that each first nation has. It isn't going to go up; it isn't going to go down.
I have a colleague in Thunder Bay who is non-native. He phoned me up about four months ago and said that he had a fishery processing plant started, which blew me out of the water. Why did he get it, and why didn't we get it? That's my big question.
With regard to economic development, our people are oppressed and suppressed. We cannot go anywhere. We're trying to make our own lives, but the Government of Canada keeps stepping on our toes and keeps us down. That's the biggest problem I have right now. Our people cannot move anywhere. We try and try.
Racism out there is so unbelievable. Ever since Trump got in, everybody has the right now to say anything to anybody, any minority, and that's the fact that we face each and every day. I can go to a store and pay for my things there, and somebody just throws my change back. It's stuff like that.
The biggest problem we had was our being denied that fishery processing plant. We did all our homework. We did all the pre-qualifications that the province wanted and the federal government wanted. We did all that, we jumped all the hoops, and then at the end of the day we were denied.
Also, my first nation was willing to develop a water bottling company. I was a chief back then, and I was willing to invest in our community. We were denied there again, so we couldn't go anywhere.
We had inroads into a $4 million project to supply water at the B.C. winter games. That's how far ahead we were in planning.
We try hard in our community to bring our community above water, but at times we just keep getting pulled down.
Speaking of specific claims, I've been dealing with that mostly. I haven't dealt with any comprehensive claims, but mostly with specific claims.
Madam Chair, you're telling me I have three minutes. Gee, that went fast.
The funding situation is the one I want to bring up, as well as advance payments. When Canada accepts a claim for negotiation, then by definition Canada has accepted, for the purpose of the negotiation, that it breached its lawful obligation and that compensation is owing. Advance payments could be a way to provide something to the claimant at a time when it is needed, and it would be a way to mitigate the human impacts described above. It would also demonstrate good faith on the part of Canada, and it may provide momentum to the negotiations.
There is precedent in the insurance industry for advance payments, which are sometimes paid by the insurance companies once they are satisfied that they will be obligated to pay compensation. These payments are without prejudice and are recognized and protected by insurance policy terms, by contracts, and by court rules.
The advance payment procedure seems to be well suited to specific claims. At that point in time when a validation letter is sent out by Canada, a first nation claimant has already fully documented its claim, and Canada has already fully reviewed and assessed the claim and determined that it is partially or wholly liable. Why should this not be the point in time when Canada also advises the first nation that it will make an advance payment of a certain amount?
These are our elders. If we file a claim today, this elder is alive. Five years later, this elder is not here. These are the people who suffered the greatest impact of colonization, so why should these people continue to suffer? I think some answers should be given to these people. Help them try to live a comfortable life. It's our elders who are suffering.
We hear about the residential schools now, and that's been in the papers a lot and in the public eye. I was 28 years old when I became a chief, and the elders there told me that the residential schools broke our language. At that time, I did not see it because I spoke the Ojibwa language fluently, and all the people around me spoke the Ojibwa language. Now I see that break. I'm the last person of my age who can speak Ojibwa fluently. Everyone else can say a few words, but they cannot carry on a conversation as I can.
So we're losing our language as well, and that's a devastation that the residential schools had on our people. It was a very, very bad idea, I guess you could say, for aboriginal people. Yes, it taught us the western civilization. Yes, it taught us how to live here with today's society. Yes, we're able to live a little bit in that way, but we're not able to live in the way we would like to.
We're free people, just like any other nationality in this country. They are free to exercise their beliefs and how they want to live. How we live is culturally and traditionally. We used to live by the forest and the lakes, because God provided that food for us to live. He put us here for a reason, because there was food here and we could live here. That's why God put us here, and I strongly believe in God. We may call him the Creator, you guys call him God. He's the same person.
With that, I hope you understood and take into consideration what I had to present.