Good afternoon.
[Witness speaks in Cree]
It's a real honour to be here this morning. I recognize that we're on Algonquin territory.
Madam Chair, honourable committee members, I am thankful for the opportunity to be here this morning to talk about the impacts of the wildfires in northen Saskatchewan.
[ Witness speaks in Cree]
My name is Tammy Cook-Searson. I am an elected member of the Lac La Ronge Indian Band. I have served my community for 20 years as a band councillor, and as chief for the last five terms. I am a fluent Cree speaker. I was raised on the family trapline, and along with my wider community, we continue to rely on our physical and mental and social well-being. We hunt elk, moose, deer. We fish, we trap, and we harvest plants for medicines and food.
Lac La Ronge Indian Band is the largest first nation in Saskatchewan. We are the 10th-largest band in Canada out of 633 first nations. Our population as of last week was 10,911. That's how many band members we have. We are part of Treaty 6. Our treaty was signed on February 11, 1889. We're situated in north central Saskatchewan on the edge of the Precambrian Shield. Usually, our traditional territories are based on how the traplines were separated in the 1930s. Lac La Ronge Indian Band is comprised of six separate communities and 19 reserve lands that cover over 107,000 acres of reserve lands.
Two years ago, during the summer of 2015, our communities experienced an unprecedented number of wildfires that resulted in the largest evacuation effort in Saskatchewan's history. It made national and international news. The fire season began like any other year during the month of May. However, by the first week of June, there were 25 new fires caused by hot weather, dry conditions, and lightning resulted in a fire situation that we had never experienced before.
Given the intensity of the fire and smoke, we began calling states of emergency beginning on June 6. Our first communities impacted were Sikichew Lake and Clam Lake Bridge, and there a family lost their home as a result of the wildfires. From June 6 until July 4, all of our communities were impacted, including the surrounding communities of La Ronge, the town of La Ronge, and the village of Air Ronge. We were evacuating people in different stages, whether it was because of smoke or fire. Nobody returned home until July 22. It was a long drawn-out evacuation, and it was the largest disaster we had ever experienced in our living memory.
I've been asked here to speak as a witness to this event, and I would like to present the concerns that were related to the provincial emergency response and its effect on health and safety of our members. However, before I continue, I want to first acknowledge the efforts of our partners and supporters.
It was truly humbling how everyone came together during our time of need. There were all of the front-line workers and staff, including the firefighters, first responders, RCMP, Saskatchewan wildfire management, Saskatchewan emergency management, Red Cross, emergency social services, Indigenous and Northern Affairs Canada, Health Canada, Northern Inter-Tribal Health Authority and Mamawetan Churchill River Health Region, Prince Albert Grand Council and first nations, as well as other teams of volunteers, and many other supporters and stakeholders.
It was an incredibly trying and difficult time for the evacuees, yet our community members, who are known for their resilience, managed to make the most of the situation with the support of many. For this, I am thankful. At the present time, the Northern Inter-tribal Health Authority is finalizing a report that captures first-hand accounts and experiences from key stakeholders. That includes interviews from many of our elected officials, elders, community health resources, and community evacuees, as well as the federal and provincial government agencies' management and responses.
Northern Inter-Tribal Health Authority represents Meadow Lake Tribal Council, Prince Albert Grand Council, Lac La Ronge Indian Band, and Peter Ballantyne Cree Nation. As part of the Northern Inter-Tribal Health Authority, one of the recommendations is there needs to be formalized processes and policies as to how a state of emergency is declared and what is expected and anticipated.
For example, with regard to funding policies, unlike urban or rural municipalities that leverage land tax revenues to support emergency management policies and response activities, we rely on INAC funding through federal funding programs and services. In most cases, our communities don't have the reserve capacity to cover interim expenses related to emergency planning and response, and we are unclear as to how, and how quickly, financial assistance can be accessed from the federal government.
In 2015 we spent over $800,000. We were eventually reimbursed, but it took almost one year and many meetings. When the provincial response was mobilized, it became clear that their capability and capacity were quickly overwhelmed because there were 13,000 evacuees.
We had established emergency response plans and our community leaders were well versed on their roles and responsibilities during this time of crisis, yet they were interacting with provincial responders and there was a lack of defined process and no clear understanding of roles and responsibilities, which made it disorganized and sometimes chaotic. This meant we needed to take action in advance of receiving a clear response from the province. We found that once evacuees began leaving the communities, there were no established processes to track where they were or how to maintain communication with them.
One of the other main concerns was over the lack of defined roles and responsibilities in the area of communications and the coordination of provincial activities. We believe that we could have provided valuable support in these areas. In fact, there were many instances where first nations wanted to support one another in need. Several first nation communities and organizations established support services for evacuees in community centres, gyms, halls, and other facilities to provide food, shelter, clothing, and safe harbour for evacuees where the provincial response had not reached them or was not able to provide for them.
That's why, as a result of the overload of the situation on the Red Cross, we failed to understand why the offer for help, for accommodation, from other first nations was denied. There were no applicable governance policies that described what the requirements were for a community to be approved as a host community. What needs to be done for that change?
During this time the Prince Albert Grand Council filled in the gaps as a critical resource for the province. It established information, services, and a resource centre to feed and support evacuees as well as volunteers. Shelter and food were also provided to 80 wildfire management crew members after their camp was destroyed. This represents one of many examples of first nations' capabilities and capacities.
We also know there is a wealth of certified, skilled, and local first nations expertise, such as first responders, firefighters, nurses, food handlers, and equipment operators who can enhance provincial emergency response capacity.
It was greatly appreciated that the government brought the Canadian Forces to La Ronge during 2015; however, we had many experienced local firefighters who were evacuated and weren't allowed...by the province because they needed to be recertified. At one point the province said that they would be trained and hired, but they ended up waiting day after day, week after week, at the shelters, anxious and frustrated that they weren't called in.
We commend the efforts of the Red Cross and the emergency social services, yet there is room for improvement, change, and collaboration. Different processes might have been considered when understanding that elders felt the evacuation process reminded them that they were taken away to the Indian residential schools and how it triggered traumatic memories from when they were forced onto buses, separated from families, waited in long lines, took instruction from strange authorities, and bunked in congregate shelters.
At the same time, we are thankful for the leadership of Alex Campbell, the regional director general for the first nations and Inuit health branch. He helped us move our elders—