I do think, in that case, that it is the collectivity that defines who their citizens are. That's the way it should be.
With respect to the individual, in a historical situation of the issues around residential schools or around child welfare systems, where someone's identity has, for myriad reasons, been compounded by the fact that they may not be living with their biological parents or not living in a community where they would have been born and where they could trace a long lineage, I do think it's legitimate for an individual to be contemplating and trying to understand what that identity looks like—