Qujannamiik.
My question is for you, Darryl.
First of all, thank you for reminding me of a time in my life before I joined politics. I was very privileged to have met a professor by the name of Willie Ermine. I'm not sure if you've heard of him, but he's a professor at the First Nations University of Canada in Saskatchewan. Much of his work is regarding ethical space. I think, particularly in this study, what we're discussing a lot are non-indigenous people robbing indigenous space—for many reasons, some of which you spoke of earlier.
What I loved about Willie Ermine's research is that he says that there is this theoretical space between cultures and world views. A lot of his work has been focused on ethical practices in research, but because we're talking about identity, I wonder if you would consider whether ethical practices in research about ethical space could be something that we could see transferring to this work of respecting indigenous identity?