I think that our challenge is thinking about indigenous knowledge. We're emphasizing that this knowledge is different across all lands, because indigenous knowledge really comes from the land.
The other thing is the variation of indigenous knowledge. The storytelling is one aspect of indigenous knowledge. The medicines are another aspect of indigenous knowledge.
As Camille said, there are some stories that we just keep within our family. These are not meant to be shared more broadly. There are teachings within these stories. The reason we tell these stories is to provide teachings to that next generation.
There are some stories like the stories Joseph Boyden heard. He heard the story about the bear walker—and I'll say that because it's still daytime. That is a very specific story that has been reiterated in many different ways. It's something that someone shared with him, and there was no expectation that he was going to write a book about it.
There are these stories, and different prophetic stories, the seven generation teachings. They're almost pan-nation teachings. They are deeply embedded, old, traditional knowledge. Everybody will say it in a different way. Sky Woman is talked about in different cultures. These are stories that cross many different nations and take many different forms.
Then there is very specific indigenous knowledge with respect to healing ceremonies. I think that's one thing that's happening right now.
We're talking about different things.