Thank you very much, Mr. Chairman.
Thank you, honourable members, for being present at this testimony. It's an honour to have all of you here. Thank you as well for giving me the opportunity to talk about human rights conditions in Iran, particularly the conditions for national minorities, referred to as ethnic minorities in Iran, which make up more than half the population.
You may have my presentation in front of you. It might be a bit lengthy, but I will try not to go into all the details and I will summarize the testimony as much as I can so we can leave more time for questions and get into more conversation about human rights in Iran.
Distinguished members of the House of Commons, ladies and gentlemen, first allow me to thank all the members of the subcommittee on human rights on behalf of the people of Iran, particularly the people of Iranian Kurdistan, for putting together this series of parliamentary hearings on the situation of human rights in Iran under the Islamic republic.
Human rights violations in Iran are systematically engineered through institutions where social and political activists have been oppressed systemically and widely, and their fundamental rights and freedoms have been infringed upon. Under the Islamic republic, Iran has become a large prison for the whole of its population, and any dissent, expression, and activism is deemed a threat to national security of the Islamic establishment.
Within the last three decades the people of Iran have witnessed the worst barbarism inflicted upon them by the Islamic regime in Iran. The international community, especially the United Nations human rights body, has condemned Iran’s treatment of its people more than 22 times within the last 30 years. However, Iran’s isolation from the international community and the seal that the regime has placed on the society, especially on the areas inhabited by the ethnic indigenous population, conceals the true extent of human rights violations in Iran under the Islamic regime.
As you all might know, more than half of Iran’s population belongs to national and religious minorities. For these minorities, Iran is a double prison, where on one hand the entire population suffers from despotism and tyranny, and on the other hand people belonging to certain national groups are further deprived economically, politically, and culturally. Despite the facade of constitutional guarantees of equality and Iran’s deceptive international legal commitments, discrimination and repression continues for minority communities, who have been demanding greater respect for their cultural and political rights.
Kurds, as one of the national minorities in Iran, along with Azeris, Turkmans, Baluchies, and Arabs, have long suffered deep-rooted discrimination. Their social, political, and cultural rights have been repressed, as have their economic aspirations. Kurdish regions have been economically neglected, resulting in entrenched poverty and hopelessness, which in turn has resulted in various psychological disorders.
The eight-year war with Iraq in the 1980s and the emergency rule in the Kurdish areas in the last three decades has resulted in extrajudicial killings, forced evictions, resettlements, and destruction of homes and cities. Parents are banned from registering their babies with certain Kurdish names, while Persian and Islamic names are suggested and forced upon parents. The use of the Kurdish language and other national languages in the education system is prohibited. Religious minorities that are mainly or partially Kurdish are targeted by measures designed to stigmatize and isolate them.
The discriminatory gozinesh, or screening system, a selection procedure that requires prospective state officials, employees, and students to demonstrate allegiance to Islam and the Islamic Republic of Iran, denies Kurds equality in employment, education, and political participation.
The Islamic Republic of Iran’s constitution provides for equality of all Iranians before the law. However, this is not the reality in practice. Iran is a state party to the International Covenant on Civil and Political Rights, the International Covenant on Economic, Social and Cultural Rights, the International Convention on the Elimination of All Forms of Racial Discrimination, and the Convention on the Rights of the Child. However, every international convention on human rights is widely violated in Iran, and the violation of these rights is at its extreme in the Kurdish areas and areas inhabited by other national and religious minorities.
An estimated 12 million Kurds live in Iran, and they make up about 17% of the population. They live mainly in the provinces of West Azerbaijan, Kordestan, Kermanshah, and Ilam in the west and northwest of the country, although many have moved to big cities, such as Tehran, in the last three decades to seek better employment and living opportunities.
There's also a community of Kurds in North Khorasan Province in northeastern Iran that were forcefully relocated during the 18th century to disperse the ethnic and religious composition of the then Persian Empire.
Distinguished members of the House of Commons, we do not intend to remind Canadians of the difficulties faced by Iranian freedom activists and rights activists in Iran. The death of Zahra Kazemi, the Iranian-Canadian photo-journalist, opened Canada’s eyes to the atrocities that the people in Iran are confronted with by the hour. In my remarks I would like to draw your attention to a more general, systematic, and chauvinistic violation of human rights in Iranian Kurdistan and other areas inhabited by non-Persians that requires immediate international intervention and mediation.
I would like to start by examining the educational discrimination and apartheid in the Kurdish areas of Iran. The constitution of the Islamic Republic of Iran guarantees that every ethnic and national minority has the right to be educated in their own language. This has been entrenched in the constitution of the Islamic republic, but for the last 30 years this has not been enacted or put into action. Every child who goes to school is forced to be educated in the Persian language. That's a huge discrimination and contrary to the international human rights declaration and other international conventions.
Aside from the painful fact that they are deprived of the right to be educated in their own language, they are also deprived of many resources that could be available to them. Even in Persian languages, there are not many resources they have access to. For example, libraries and educational materials are rarely available. Kids have to pay for their educational materials most of the time, especially in rural areas, and there is rarely any secondary or higher education in the rural areas for Kurds. Sometimes kids as young as six years old are not only forced to be educated in Persian but they are also relocated to different towns and cities, bigger villages and townships that have elementary schools. This is a huge discrimination against the population in all the ethnic areas, especially in the Kurdish areas.
To enforce the official language, the government usually requires all the educators to educate the youth and kids in the Persian language. For that matter, it does not usually allow, for example, Kurdish educators to be present at a school to enforce the official language policy. The Kurdish who have graduated and are teachers are usually relocated to other areas in Iran and have to speak languages other than their own Kurdish language.
The enrolment in higher education is also very discriminatory. As I mentioned earlier, there are screening criteria set in place in Iran to make sure that every applicant who wants to enrol in higher education complies with the Iranian screening system, which has to do with being affiliated with the government or government officials or being part of a militia force. Many of the criteria set in Iran are for Kurds and other nationalities to be educated in the Persian language.
As for the cultural and religious rights, Iranian Kurds, who are mostly from the Sunni sect, are treated as minorities, so the Kurds are not only an ethnic minority but also a religious minority. Sunni Islams, like Bahá'ís and other religious minorities, are treated with suspicion and disrespect. For example, the establishment and creation of Shia Muslim mosques is heavily promoted and encouraged in non-Shia areas, like the Kurdish areas. However, the creation and building of Sunni Muslim mosques, especially in a city like Tehran, with a population of a million Sunnis, is prohibited in Iran.
There have been a lot of special reports on this, the latest being from Amnesty International, which reported that Sunni Kurdish clerics have not only been blocked from practising their religion in many spheres but have also sometimes been hunted down by the security forces for speaking up against the atrocities that go on against these populations.
There have been many instances when these religious figures have disappeared or have been tortured and then returned to their centres. So the religious figures in Iran go through quite a lot of hardship.
There are other religious groups aside from Sunnis who are somewhat officially recognized as part of Sunni Islam, but other religious groups, Baha'is and Yarsans, are not recognized and they are treated very badly. Sometimes any activism on their part to promote their religion is treated with suspicion, disrespect. As well, a lot of them are faced with hardship. Usually they go through long-term imprisonments and lately one minority religious figure of the Ahl-e Haqq was sentenced to death and executed.
With respect to religion, Kurds are not allowed to name their children in Kurdish, so they're forced to use Islamic and/or Persian names. For example, Babak is a Persian name. As an historical Persian name it is heavily suggested in the registry centres, while a Kurdish name like Flag, which means Allah, or other Kurdish names are prohibited. All the centres have a list of names parents can name their children. This is practised in the embassies as well. If the Iranian nationals want to go to the Iranian embassy in Canada to name their children, to get the birth certificates, they have to pick from certain names.
This is hugely discriminatory and has been condemned by a lot of human rights organizations, especially in the latest report by Amnesty International.
Kurdish areas have been heavily neglected in terms of investment and employment opportunities. The eight-year Iraq-Iran war really destroyed the economy, the infrastucture, and pretty much the environment of that area, because much of the Iraq-Iran war was in the Kurdish areas--I would say about 80% of it. So there is still a lot of destruction due to that eight-year war, and a lot of rebuilding also needs to be done that the government has not initiated.
The Government of Iran shows off internationally by building and investing in other countries that are poor, but in terms of investing in its own country and its own people, little has been done in the last 30 years. There are still people who are suffering from mines planted by the Iranian government during the Iraq-Iran war and during the insurgency and the fight during the Iranian revolution. The insurgency against the Kurdish opposition has so far brought about the deaths of 50,000 innocent civilians, and many people have been maimed and killed by mines. They are still hunting people down.
The Kurdish people in Iran make up about 17% of the Iranian population, but unfortunately and sadly only about one percent of Iranian GDP is spent on the Kurdish areas.
Agriculture is the main sector in Iranian Kurdistan that people depend on. Unfortunately, there is no planning and no programs available from the government for the large population of 12 million people in Iranian Kurdistan. There is really no market for their products. Sometimes their product is wasted, and there is really no planning by the government.
A lot of the factories, especially the sugar-beet factories, have gone bankrupt because of the lack of investments by the government, and the Kurdish farmers who make up much of the Kurdish economy in that area are suffering badly. That is because of government discrimination, and that is despite the fact that in other parts of Iran, especially the central areas, there are huge investments in agriculture as well industrial investments.
In terms of safety and security, Kurds again face heavy challenges. As I mentioned, the Iran-Iraq war had a major effect. The 2005 report on adequate housing by the UN special rapporteur stated that due to the Iran-Iraq war, “Testimonies received about the housing situation in Ilam province,”—in southern Iranian Kurdistan, which is one of the provinces in Iranian Kurdistan—“with a large Kurdish population, were equally disturbing and indicated that post-war reconstruction efforts had been disproportionally slow and insufficient in this area.”
As you are all aware, Mesopotamia and the areas where Kurds live right now have been the cradle of civilizations, and there are many cultural sites that have been neglected. The Government of Iran has not only done nothing to protect these valuable historical sites, but it has also, through its agents and mercenaries, ransacked hundreds of precious archaeological sites and artifacts. Unfortunately, the UN heritage body has done little to pressure the Iranian government to act on these critical matters.
The Iranian government, with its chauvinistic policies, places a lot of emphasis on the archeological and heritage sites that are in the centre of the country, which are mainly Persian-dominated. But it places little emphasis or importance on the archeological sites in the Kurdish areas, where many of them have already been looted or destroyed. That's another problem that needs immediate attention.
Honourable members, the deep-rooted discrimination against Kurds has given rise to generations of activists calling for greater respect for minorities and better protection of the human rights of all Iranians. Many of those activists have ended up in Iranian jails, where there is little regard for the rights of captives. And Kurds in Iran are treated unfairly—very badly and very inhumanely—so once they end up in Iranian jails because of their activism in demanding more cultural, political, and individual rights as Iranian citizens, they are faced with torture, imprisonment, and disappearances. So not only are they treated unfairly in the many respects I mentioned, but they also end up in Iranian jails, where I think their condition is very grave right now in Iran.
Much of the Iranian political prisoner population is actually made up of minorities, especially Kurds. You've probably heard the reports, but right now there are 12 to 13 people on death row because of their being journalists and activists, and most of them are Kurdish. Those in the women's activist movement who gathered one million signatures for women's equality, and who are mostly made up of Kurdish women activists, are facing a lot of hardship. Most of them are either sent away to other locations, other cities and areas, or spend their lifetimes in prison, or sometimes for five or ten years.
One thing I would like to emphasize is the condition of prisoners in Iranian Kurdistan. In many of the prisoners' testimonies from Iranian Kurdistan and by a lot of people who have actually been released from the Iranian prisons, there are indications that not only do they face torture and other physical and psychological mistreatment, but they are also sometimes poisoned and intoxicated. After forceful and very inhumane acts of torture, they are sent to hospitals from strokes and various psychological disorders, or they end up dying in Iranian jails. We've seen many, many cases of people like that. Or they have been so chronically ill, they are unable to be kept in jail. So a lot of them are released and end up being chronically ill outside jail or are useless to themselves and their families, or they die from or continue to suffer from their illnesses.
Right now, from a lot of the witnesses and prisoners, we know that's a huge concern in Iranian Kurdistan, because there's not really a lot of monitoring that's been done by other agencies. The international media is present in Iran; there are about 300 media outlets in Iran. Unfortunately, they are prohibited from going to Iranian Kurdistan and other ethnic areas, where there is quite a lot of unrest and human rights violations.
For example, if a human rights body, whether it's through the United Nations or through another organization, is allowed to go to Iran, they're not allowed to go to the Kurdish prisons, which are very badly managed and in which captives are badly treated. But again, thanks to the activism, a lot of the political activists in Iran, especially people like Mohamad Sadigh Kaboudvand, who is spending 11 years in jail, are sentenced to 11 years in jail for just setting up a human rights organization. These acts of torture and mistreatment have been widely publicized, and a lot of international organizations are well aware of the conditions in Iran and for Iranian activists in general and the Kurdish in particular.
Last year we saw two reports done by Amnesty International and Human Rights Watch. The two reports of about 60 to 70 pages are on human rights in Iran, and they deserve a lot of respect and have to be looked at as a reflection of the activism by the Iranian Kurdish activists like Mohamad Sadigh Kaboudvand and others who are spending jail time due to their activism.
I would like to give more time for questions. Then we can look at this situation more broadly.
Lastly, the people of Iran, especially the Kurds of Iran, as well as those of other nationalities, have always sought a peaceful means to bring about peace, freedom, and democracy to Iran. However, the Islamic republic has brutally responded to its population's call for a democratic Iran, resulting in it becoming the world's worst human rights violator.
I believe that Canada, as well as the international community, has an obligation to not only continuously condemn these gross human rights violations, but also take necessary measures to make sure that the government in Iran can represent its people at the global stage only if it starts respecting its citizens' rights and freedoms.
Furthermore, I call upon the government and the Parliament of Canada to continue to expose the Islamic Republic of Iran's appalling human rights records internationally and remind Iran under the Islamic republic that it has an obligation to promote and protect human rights and fundamental freedoms and to fulfill the obligations undertaken under the various international instruments.
We also call upon you to officially condemn the discriminatory policies against the Kurds of Iran and other nationalities in Iran and call upon the government in Iran to eliminate in law or in practice all forms of discrimination based on religion, ethnic or linguistic grounds, and other human rights violations against persons belonging to national minorities. There are other venues where Canada can help. I've listed a few of them, and you have them in front of you.
Thank you very much for listening to me. I would be more than happy to answer your questions if you have any.