Good afternoon, members of the committee on human rights. It's a great pleasure to be here with all of you.
My name is Luis Arriaga Valenzuela. I'm the director of the Miguel Agustín Pro Juárez Human Rights Center. It's a civilian society created in 1988 by the Society of Jesus in Mexico. Its role is to defend and promote human rights of persons who are excluded or vulnerable, particularly indigenous peoples, migrants, victims of social repression, and women.
I would like to deal with two matters that appear to be extremely important within this context. My main concern is with what is happening in Mexico. I will talk from the point of view of human rights--not from a liberal individualistic point of view, but in terms of the activities those of us who are dedicated to the defence of human rights carry out, with a firm option for those who are vulnerable, in terms of their dignity.
As far as justice is concerned in Mexico and Latin America, there have been a number of reforms to the justice system in different countries in order to guarantee the rights of all people. These have been carried out to grant certainty to investors, upon creating an appropriate framework for the defence of property and the fulfilment of contractual obligations.
With the reforms, some deficiencies have been corrected. This has been good, because it establishes conditions to avoid arbitrary action by authorities. Unfortunately, as a result of these reforms there are elements that are risks to human rights. In Mexico there are two situations that concern us greatly. First is the existence of the uprooting that is sort of a preventive prison that can be expanded to a period of 80 days. Those who accuse these people collect evidence; in other words, they detain people without having proof of their guilt, just suspicions.
The other definition of organized crime allows arbitrary use of the justice system, particularly against those who become organized and protest and demand their rights. If an authority decides beforehand that someone is part of organized crime, the person is denied the most basic rights. It appears that everything is allowed, with a view to guaranteeing stability within the country.
We have just confirmed this in a very recent case at our centre. It was dealt with at the Supreme Court of Justice. Two women were accused of having kidnapped six police officers from the federal investigation office.
Another subject I would like to deal with is public safety. In different ways we are warned today that security is no longer one of the main issues for all countries, their governments, and agencies, particularly where financing is concerned. So we define and redefine what the threats are: natural disasters, terrorism, organized crime like guerrillas used to be, communism, and the destruction of civilization. We cannot deny that there are real threats to life and the integrity of persons; however, it is not legitimate to make security an idol, where we can sacrifice the lives of people who are considered to be not necessary.
In Mexico there is a war on drug trafficking, and the security policy is reduced to this. On behalf of this we refer to collateral victims, or human lives that have to be sacrificed because of political goals or stability.
Under these circumstances human rights are absent. The war-like action of the current security policy is inefficient, and this is obvious, although in an alarming fashion. We can see, as a result, the great number of violations against human rights committed by military officers who participate in current government operations against the drug trafficking, and to this we can add the lack of will with a view to establishing civilian controls over the armed forces.
In Mexico there is military control that is anti-constitutional, and the military officers judge themselves when they violate human rights. These are also offences that should be judged by the pertinent civilian levels or authorities.
Lastly, I will deal with the defenders of human rights. In the current situation of violence--the characteristics of which are not only incidental but structural, as a result of precarious institutionality and the lack of will in order to put an end to the impunity--the poor, obviously, are those who are most affected. But most of all, the poor will become organized in order to demand their rights and to break the actions of the powerful and those who act in solidarity with their causes.
In these battles we know them as the defenders of human rights, irrespective of the conditions in which they carry out their work.
But for them, over the past few years there has only been aggression that has taken place or behaviours that block their work in solidarity. Among those, we have those who were detained because they helped out the migrants who were opposed to the police. They have been jailed, and there are those who stay in jail because they demand basic rights of land, water, air, freedom, in keeping with certain social movements of protest or struggle, and their clamour can be heard.
We have those who have been physically and psychologically attacked, have even been murdered or assassinated because they go against the rights of their community. A lot of them have been assassinated on behalf of progress in a society that remains indifferent to their demands.
In this regard, at the human rights center we would like to express our solidarity, and we believe that what has been stated so far is just an outline of what is actually occurring in Mexico through these voices, the voices of those who are clamouring for their rights and the commitment of those who responded to the call that is coming from below.
The Prodh center represents those who want to be faithful, and it has been created to have a fairer society where it is possible to achieve dignity on the basis of the integral defence of cases of violation of human rights.
Latin America, so well known because of its magic realism, but so much feared by its real inhabitants, is a region that is important. But often the answer will not come from solutions from the outside. In fact, the reconciliation and the land itself continue to concern us. It's the same land for everyone who lives in it, without forgetting that it's not only the land and the reconciliation, but basically, there are also the faces of so many brothers and sisters who invite us to make of this world a territory that can be inhabited, where we can eradicate all those who are evil.
Thank you very much.