Mr. Chair, distinguished members of the subcommittee, it is an honour and privilege for me to appear before you once more. I would like to take this opportunity to express my deep gratitude for your ongoing attention to the human rights situation in Iran.
As a Canadian, I am proud that parliamentarians from the entire political spectrum are working towards a common goal in this regard. Our solidarity with the democratic movement of the Iranian people is both a moral imperative and a test of Canadian leadership on the international stage. In that context, I congratulate the subcommittee for its excellent report in December 2010 and for the important recommendations it makes. I hope that the government will move quickly on those recommendations, because Canada has only a limited window of opportunity in which to contribute, given these historic and critical times in the Middle East.
Yesterday, on St. Valentine's Day, the streets of Tehran, Shiraz, Mashhad, Tabriz, and other cities across Iran once again witnessed the people's relentless demands for freedom and justice. The Green Movement, representing a broad cross-section of civil society, once again spoke truth to power. It demonstrated the defiance, resilience, and determination of the Iranian people, the refusal to submit to violence and tyranny. The people's rally was in support of the democratic revolutions in Egypt and Tunisia, but it was also a contest with the regime over ownership of this unprecedented display of people power in the Middle East.
Ayatollah Khamenei was quick to portray President Mubarak's downfall as an Islamic revival inspired by the 1979 revolution against the Shah. But the Iranian street had a different interpretation of events, as demonstrated by some of the slogans chanted by the thousands of protesters. Some shouted, “Mubarak, Bin Ali, now it's time for Syed Ali”--referring to Ayatollah Khamenei, reducing the once sacred supreme leader to yet another corrupt dictator in the region. Others shouted, “Down with the Taliban in Cairo and Tehran”, reflecting the rejection of fundamentalism in favour of an open and democratic society. Just as the Iranian Twitter revolution in 2009 inspired civil society in the Arab world, so recent events in the Arab world have inspired civil society in Iran.
Wael Ghonim, the now-famous Egyptian activist and Google executive, remarked how the heroic struggles of the two nations are intertwined by a greater transformation of the region as democratic movements reinforce each other. “I would tell Iranians to learn from the Egyptians”, he said, “as we have learned from the Iranians, that at the end of the day with the power of people, we can do whatever we want to do. If we unite our goals, if we believe, then all our dreams can come true.”
However much President Ahmadinejad is eager to portray Mubarak's downfall as a decline of American and Israeli influence, the regime is well aware of the tremendous danger it represents to its own long-term viability. If the Islamic Republic commends the self-determination of peoples in the Arab world, how can it deny the same to its own citizens? The contradiction is manifest, and it cannot be refuted by any amount of propaganda or repression.
Following the post-election protests of 2009, the regime survived only because of extreme violence. In crushing civil society, it also crushed its own legitimacy. The recent events only add to the woes of Iran's authoritarian rulers. It is in this light that we must understand the dramatic deterioration of the human rights situation. As the desperation of the regime increases, so too does its penchant for violence. The obsessive shows of force, whether parading missiles in military spectacles or destroying the nation's youth in torture chambers, is nothing but the sign of the profound weakness of the Ahmadinejad regime. Quite simply, the regime is on the wrong side of history. The will of the people will ultimately prevail, but the question is, at what cost?
On June 26, 2009, the radical cleric, Ayatollah Ahmad Khatami—no relation to former President Mohammad Khatami—called for the thousands of protesters that had been arrested to be punished without mercy, branding them as enemies of God. Not mincing words, he stated that anyone who takes up arms to fight with the people is worthy of execution. That his statements were broadcast on state-controlled television was an ominous sign that the hardliners were preparing the way for mass executions. With its legitimacy shattered, however, the regime was well aware that it could not kill the dissidents all at once, as it did in the 1980s when tens of thousands were executed. Instead, it had to incrementally kill, torture, and rape, and throw in some Stalinist show trials and a steady stream of propaganda to destroy its citizens, while claiming to protect them at the same time, and constantly gauging the fleeting reaction of the world community to see what it could get away with.
In 2008 Amnesty International estimated the number of executions in Iran at 346. In 2009, that number increased to 388, but the figure did not include the scores who were killed and secretly buried after the protests or whose death was portrayed as resulting from natural causes. According to a mother who went to retrieve her son's body from a makeshift morgue at a meat storage facility in southern Tehran, there were hundreds of bodies in that one location alone.
Despite these shocking numbers, which ranked as the highest per capita rate of executions in the world, the situation has dramatically deteriorated this year. In the first six weeks of 2011 alone, in what has been described as an execution binge, the number of hangings has risen to 121, based on the government's own public announcements. The toll is likely to be much higher, given that such information is deliberately partial and distorted. For instance, there are credible reports of secret group executions at Vakilabad prison in the city of Mashad, where an estimated 2,000 prisoners are on death row. Similarly, there are accounts of secret executions in the nearby town of Bïrjant and many other locations in the country where information is more difficult to access than Tehran.
But even if we assume the lower figure of 121 executions thus far this year, this is a staggering rate of three hangings a day, every day, one every eight hours. This means that by the end of this year, more than 1,000 Iranians will have been hanged, and possibly two to three times that number, considering the hundreds of secret executions. Thus, Iran is poised to surpass China as the country with the highest number of executions in the world. Quite simply, the Islamic Republic of Iran is committing mass murder in slow motion. Its campaign of sham trials and hangings is an attempt to terrorize the people into submission, to crush their spirit and their democratic aspirations. The regime is clever enough to know that it cannot get away with large-scale executions, so instead it kills a few here and there, and for those less-known dissidents, it deploys trumped-up charges of drug possession.
In a recent statement, the regime sought to legitimize this extermination campaign by cynically claiming that, and I quote, “...if the Islamic Republic of Iran decides not to fight drugs, western and European and other countries will be directly harmed.... Many of these executions are to fight drugs, just as international organizations have commended our country for its efforts in this war.”
The case of Zahra Bahrami, a Dutch-Iranian dual national, is a stark illustration of this tactic. She was hastily executed without any notice to her family and secretly buried on January 29 of this year. Although her alleged crime was narcotic related, she had been interrogated by the intelligence ministry, indicating her real crime was participation in the anti-regime protests of 2009.
The Nobel Peace Prize laureate Shirin Ebadi explained that normally when a death sentence is issued, it usually takes two to three years before the sentence is carried out. No death sentence case has ever gone to implementation with such speed, leading to execution. This could be the signal the Iranian government is sending the opposition and dissidents. Mrs. Ebadi further observes that the Iranian government is afraid that the civil protests of the people of Tunisia, Egypt, and Jordan could spread into Iran. So it decided to use these executions to issue a warning to its critics, to say that it does not intend to compromise under any circumstances and that the people should not have any hope that they might one day see the Iranian rulers step aside.
In brief, Mr. Chairman, just as the democratic shift in the Middle East intensifies, so too does the violence of the regime. That is why the time to act is now. The time for reticence and hesitation has passed. Until recently, a prevalent conception of the so-called Islamic Middle East was either that oppressed people must be liberated through military intervention, as in Iraq, or that corrupt dictators should be supported to achieve stability, as in Egypt. Many commentators believe that Muslim societies were inherently undemocratic, incapable of the type of social movement that transformed Communist Europe in 1989, the Velvet Revolution in Czechoslovakia, or the fall of the Berlin Wall. But we see today, in the Middle East, that Arabs and Iranians also want freedom and non-violence, that they also want equality and human rights, that they also have dignity and hopes for a better and peaceful future, and that we in the west have not always been on the right side in this historical struggle.
Now is a unique opportunity to finally build the new Middle East that a few years ago most would have dismissed as impossible. Canada must rise to the occasion and ensure that it makes a befitting contribution to these great historical events that are irreversibly changing the shape of the world. In this light, it is my sincere hope that the Government of Canada will expeditiously adopt the recommendations of this subcommittee's December 2010 report.
Thank you, Mr. Chairman.