Certainly, thank you very much for the question, particularly because it's caused me to reflect.
Here, I'm going to go back to the list of statistics of prisoners that we have. I have been surprised by the number of women prisoners of all ages who are Bahá'í. When I think about that I wonder if it's because Bahá'í women are empowered: they have voices, they raise their voices, they engage with neighbours, they educate children, and they're active in their families. They discuss with their neighbours how a family functions, and issues of equality, the importance of educating the girl child—all of these things are part of their belief system. Whether or not that accounts for the fact that many of them are imprisoned along with male Bahá'í, I don't know.
So I really want to thank you, Ms. Moore, for your question because I will go back and take another look at that particular statistic.
Male and female prisoners are kept segregated. Even visits are segregated. So if a family wants to visit Mr. Khanjani, the female relatives can visit him one week, and then the following week the male members of the family can go to visit him. The male members of the community are being held in Gohardasht prison, whereas the female members are being held in Evin prison.
I don't know if that's because they are Bahá'í. It may simply be the Iranian government's way of sifting and sorting people of male or female gender.