Well, thank you for giving me the opportunity to explore that side.
The diaspora tax—the original name in the Tigrinya language was the healing and rehabilitation tax—was established as a request from the diaspora. The issue of social justice was a prominent issue after independence. We have a country that had been destroyed, and there were people who had been living outside of Eritrea, and there were people who had suffered inside. We had 20,000 orphans, 60,000 handicapped people, and all the social impacts of 30 years of war.
The diaspora came immediately and said, “what are the grounds for terrorism?” It's the reduction of poverty. It's addressing social justice. Social justice could not occur without the contribution of the diaspora, so it was up front. They said, “Let's implement and help with 2% of our...”, because prior to that, we had been helping with 10% or 15%. So the 2% was legalized in 1991 and rehabilitated 20,000 orphans, 60,000 handicapped people, and started building the basic institutions.
Today, Eritrea has met seven of the eight millennium goals in 20 years. This is a UN statistic.
As for the diaspora tax, the people who came to you here have eloquently avoided telling you that they have been educated in Eritrea, freely, with the diaspora money, with the 2% contribution that we have sent them. Life expectancy in Eritrea from 1991 to 2011—the last statistics—has improved from 39 to 65. We, the diaspora, assisted with their education, improved their health status and the environment, and sponsored them to Canada.
Their relationship is not a relationship we have to want to build, as in Iraq, in Libya, and in Syria. We are the social fabric of Eritrea. It's different. We have nine nationalities. We have many religions that have been harmoniously coexisting for many years, and they do not allow things to happen like those in Somalia. It's the social fabric, but it's also the political conscience of the government that is there. We give the benefit of the doubt, even if the government has misgivings, and even if we see the shortcomings, because they're liberators. They prevented genocide. For 30 years, we were hammered with napalm by the Soviet Union, and we survived. We were not there. We were in the diaspora. These people stayed there and prevented that genocide. They didn't allow a Rwanda to happen there. So that appreciation gives enough benefit of the doubt, even to faults of the government.
They are ordinary people. They don't own houses. They don't own cars. They run in the city with sandals on. They go to ordinary weddings of ordinary people. They haven't changed. It's also difficult at the same time to change some of the mentality. We will give them the chance, because they deserve it.