If we are just talking about the situation in Iraq, I believe that mainly because the Maliki government, which is majority Shia, mistreated the Sunnis—and the other minorities, not just the Sunnis—we see that the Sunnis, as I mentioned before, had to cooperate with ISIS in order to get rid of this injustice they faced for the last 10 years.
I believe that if the Shia government started to deal with a reconciliation process, where they can include not just the Sunnis but other minorities such as the Christians, Yazidis, Mandaeans, whoever they are.... One of the requests of the Christian community, some of the Christian community in Iraq, for example, in the Kurdish area, is that they be self-governing to protect themselves.
This will maybe answer part of the question Mr. David Sweet asked me about whether the Kurdish troops protected the Christians there or not. You need to remember that in the beginning when ISIS entered Kurdistan, many of the Kurdish troops left the minorities behind and they left. They withdrew without even warning the minorities. The Yazidis were left behind. The Christians were left behind. That's how ISIS was able to do a lot of damage to them, because the Peshmerga did not protect them in the beginning.
We have to bring the situation in Iraq to reconciliation, not just with the Sunnis but with all the minorities, together with the majority. After we settle and after we have this peace and reconciliation, which is very similar to what's happened in Lebanon—the Taif Agreement, in 1988, I believe—after the reconciliation takes place, in the areas where there are minorities, if they can have international troops to ensure their safety, like peacekeeping troops, that's the only way they will return home because then they will feel secure and they will reject ISIS.