The purpose I mentioned in the very beginning is that the constitution of Kosovo enjoys and gives equal rights to all citizens of Kosovo, regardless of their ethnic or religious background. Kosovo has one of the most advanced constitutions in the entire region of the southeastern part of Europe, because, by the constitution, we have recognized eight constitutional communities that are living in Kosovo. Across the board, they enjoy equal rights and equal obligations.
No matter if the Serbian minority community living in Kosovo, for example, represents from 8% to 10%, they enjoy equal rights and equal obligations like 90% of the population of Kosovo. Even if there is a Roma or Ashkali community that has less than 1% of the population, by the constitution of Kosovo they enjoy equal rights and obligations under that.
When we speak about the crimes that have been conducted during wartime in Kosovo, specifically in terms of the survivors of sexual violence, all of the policies that have been established are very inclusive and are the same across the board, no matter who we are speaking of, because among the 20,000 survivors of sexual violence, 1,000 of them are men. Even men have been raped during wartime. Out of this, you have other community groups that are a part of the sexual violence, and are Serbs who are Bosniaks and Roma who are Turkish, and other community groups. All four organizations—NGOs that have been certified by the Government of Kosovo—are reaching out to all of the community groups in Kosovo, and they are very inclusive in the whole process.
Again, when we speak about justice, no matter if you speak to the survivor of Kosovo or Albania, or to the survivor of sexual violence, or to a Kosovo Serb or a Kosovo Bosniak or Ashkali, the same requirement comes in across the board, because we need justice. The matter of justice is across the board towards all of the community groups, because crimes have been committed. There is no amnesty towards anyone, and there is supposed to be no amnesty, but unfortunately amnesty is already on the table when you have the lack of co-operation of the northern neighbour of Serbia, where most of the perpetrators have already escaped and are within the territory of Serbia.
A good example of the cross-ethnic co-operation is specifically in regard to missing persons. Since the end of the war, we still have about 1,600 missing persons in different massive graves within the territory of Kosovo and the territory of Serbia. Now we have an association of the missing people, which is shared by Kosovo and Albania. It is vice-chaired by a Kosovo Serb and has members of other community groups. The same concept is also being used by those associations of the women who are dealing with the survivors of sexual violence and are including all of the community groups in Kosovo.