Thank you both for your testimony.
We have just started a vast study that could be even more vast. Unfortunately, in a humanitarian situation, the right to life is the basic right at stake.
I would like to focus the discussion on the right to practice one’s religion and religious freedom. Groups like the Yezidis are more specifically affected by Daesh’s genocidal discourse.
To what extent will that discourse influence what is going to happen later, after Daesh is eliminated? Will the situation get worse because of religion and distinctions based on religious practices or because of the fact that people are simply united against Daesh?
I know that that question could take half an hour to answer. Perhaps you could answer concisely by focusing specifically on religious freedom.