As you know, this religious law was promoted by the monk-led movement in Ma Ba Tha.
I looked into all the laws and I think many of them do not necessarily apply to the Rohingya. For example, I actually have never come across a mixed marriage between a Rohingya and a non-Rohingya, although it's not totally unusual. Of course on monogamy, it's not the first time; that's always been there, the fact that [Inaudible—Editor] is forbidden. The main one that I am extremely concerned about is the one on population health. It is called the population health control bill. Now the government has made it a policy to actually impose a three-year birth spacing in some regions of the country. It could be used to replace, or even complement—who knows—the previous policy that was imposed in northern Rakhine. That was not in Sittwe, only in northern Rakhine, where married persons ask permission.... Permission is only required of Rohingya to get married, not other groups. They would have to sign a statement that they would not have more than two children. This seems to have been, in practice, no longer implemented, but actually the order for these two checkpoints has never been repealed, and now with this new law on population health control, it is truly dangerous that it could be [Inaudible—Editor] with the intention to [Inaudible—Editor] Rohingya in the future.