Thank you.
Dear members of the committee, witnesses and everyone, I am honoured to be here today to testify on the conditions of the Hazara people in Afghanistan.
My name is Soomaya. I am a Hazara woman. My people have suffered from the Hazara genocide throughout generations. In the late 19th century, 60% to 65% of the Hazara population had vanished due to systemic killings, starvation, being sold into slavery and displacement by Amir Abdur Rahman Khan's army. His famous quote is, “Hazaras' heads are mine. Their wives, lands and children are yours.”
My great-grandfather was forced to leave his homeland in central Afghanistan when he was around 12, and his family was killed by the amir's army. Today I stand before you, having been forced to leave my home by the same people who forced my great-grandfather to leave his more than a hundred years ago.
This is a genocide. To this day, this genocide has not stopped. In 1993, the mujahedeen government commanded their army to attack civilians in Afshar, a Hazara-populated neighbourhood in Kabul. They started a killing frenzy—beheading, dismembering, raping, setting homes on fire, kidnapping and cutting people's genitalia. In 1997, months after I was born, the Taliban killed about 70 Hazaras including children in Qezelabad village near Mazar-i-Sharif. To demonstrate their hatred towards Hazaras, they decapitated children and gouged their eyes out.
In 1998, the Taliban attacked Mazar-i-Sharif. Based on different reports, 2,000 to 8,000 Hazaras were killed over three days. The Taliban did not allow people to bury their loves ones, and the corpses of Hazara civilians were on the streets for days. In 1999, the Taliban abducted hundreds of Hazara people—men, women, children and elderly—and burned about 200 homes in various villages in Bamiyan province. They confiscated Hazara lands and encouraged Pashtun nomads, Kuchis, to settle there.
After the 2001 international intervention in Afghanistan, this genocide found a new face. The Taliban and other terrorist groups have targeted Hazaras in their places of worship, in sport clubs, maternity hospitals, schools, educational centres, ceremonies, gatherings and peaceful protests.
On July 23, 2016, thousands of Hazara people, mostly university students, went on the streets of Kabul to peacefully protest a discriminatory policy of Ghani's government. I was 19 years old, and we were marching with friends and family when suicide bombers attacked the crowd. Eighty-six people were killed, and 400 were injured. I had a friend who was very close to the incident, and he could not eat meat for years, having witnessed burned human flesh. Our protests were ignored, and not a single person was prosecuted for committing that crime.
In the years before the fall of Afghanistan to the Taliban, there were many attacks from 2019 to the middle of 2021. Before the fall, the UN documented 40 terrorist attacks targeting Hazaras, resulting in almost 1,300 casualties. In 2020, a maternity hospital in Dasht-e-Barchi, Kabul, a Hazara-populated area, was attacked by the terrorists, and 16 people were shot dead including doctors, mothers about to give birth and two newborns. In May 2021, Sayed Ul-Shuhada high school, a girls school in Dasht-e-Barchi, was attacked by the terrorists. Around 90 students were killed, and 240 others were injured.
On August 15, 2021, at 6 p.m., I realized that Afghanistan had fallen to the Taliban. I was an educated Hazara Shia woman. I belonged to the ethnicity, gender and religion most hated by the Taliban. People like me still in Afghanistan—if not dead yet—are now totally excluded from every aspect of life outside the home. I had already faced gender-based and racial discrimination at the university and workplace. I knew the history, and I knew what was coming next.
Since then many terrorist attacks have targeted Hazara communities across Afghanistan. On September 20, 2022, there was an attack on the Kaaj Educational Center. Fifty-five high school students, mostly girls, were killed, and 124 others were injured. Marzia was a teenaged girl who was killed at Kaaj Educational Centre. Her diary was widely shared on social media. She had written about her dreams—riding a bicycle while listening to music, playing guitar, writing a novel. She was killed because she was a young woman in the pursuit of knowledge, culture and art, and because she was a Hazara with almond eyes, daring to dream of a future of equality and justice.
The Taliban explicitly supports the confiscation of Hazara lands and properties and the unlawful extortion of agricultural Hazara communities. International humanitarian aid does not reach Hazara areas. To date, for people who have directly committed this genocide and people who have indirectly benefited from it—