My next questions are for Dr. Wieman.
You mentioned medical assistance in dying being grounded in ceremony. As time grows short, could you speak briefly about some of those ceremonial aspects?
You also said that indigenous communities perceived medical assistance in dying as genocide. If someone were to express these thoughts in your office, as part of the doctor-patient relationship, how would you discuss it with them? Would you let them leave with this perception of genocide, or would you try to further inform them about medical assistance in dying?