Thank you very much.
On my first question, I think I'll go to Dr. Wieman.
We've had, I would say, conflicting testimony over the months, perhaps even years, on this issue, with some parts of the indigenous community thinking that medical assistance in dying is an attempt at genocide.
You're presenting another case, on how we need the ability to incorporate traditional practices or rituals into the process for indigenous individuals. Can you give us some sense...? I know this is a hard one to do, but from the indigenous population in general, would you say there is cultural resistance or not? Could you quantify whether it's fifty-fifty, or sixty-forty?