Perhaps I can add something to that.
You have to look at the makeup and the history of a particular group before you can understand how to basically do business with them or work with them. For example, in the Cree case in northern Quebec, we don't have one elder; we have hundreds of elders. They're all responsible for their hunting territories, their trapping territories. All of that has to be built into the way you approach that community.
As well, the Innu on the north shore and the Crees signed an agreement recently on how to settle issues like the one we're talking about today, about how to divide the benefit from any development that occurs in the areas that are disputed.
That's just one of the things going on.