Thank you very much.
I noticed that everybody wanted to get into the debate on eco-colonialism. First of all, it's a term that, when I was at environment committee, people from first nations used. Although people might believe that I'm attempting to claim it, it is not mine.
That is what has been said. I see this melding between my time in environment and my time here at natural resources. I tried to look at the mandate letters; I couldn't see any difference between the two.
We have a Minister of Natural Resources who still thinks he's the Minister of Environment, so I can't remember which one...whether it was discussions here or discussions there. I didn't coin it.
It's somewhat ironic that when Charlie is here and we talk about his community, I would think that is where you would find a lot of first nations people who want to be engaged in whatever type of development is going to take place, whether it's building a road to get there, getting the power coming from there. I've had lots of discussions with first nations leadership from Ontario, talking about this exact commentary. Yes, they know that if they have to follow the government's mantra there are certain boxes they have to check off, but they also know that in terms of those things that are important to their community, if you have a higher power that believes that it and it alone dictates how things are going to be done, that is exactly the colonialism that has been part of the discussion for over a hundred years.
I welcome the comment on it, but again, there are a lot of first nations people who believe that they should be the ones who have the right to make decisions in their lands. It's not me who presented that, even though I would be happy to take claim for it because, quite frankly, that is exactly what is happening when we talk about investments that people have.
Yes, it ties in to the fact that there are a lot more people being affected by that mindset than just native communities. Perhaps that's where the confusion is, but they believe that these things require us to work together.
You take Chief Helin—I'm grasping for his first name now—from British Columbia. One of the books he wrote was Dances with Dependency, which I would suggest people read, talking about what it's like being a leader in indigenous communities and the types of things that have prevented them from being able to do the things that are important for their community.
If we get to that stage, and their community has invested in oil and gas and mining and fishing and forestry, there are a lot of different things that communities in B.C. have been involved with, I think they would agree that there is a mindset here that says Ottawa knows best. As a matter of fact, Ottawa seemed to know best when they chose to take Bill C-50 out of our hands. The whole reason for that is the Supreme Court of Canada's decision that said parts of Bill C-69 were unconstitutional.
Therefore, the development of a bill that speaks to the workings in communities of a philosophy that says that we will do as much as we can to stop oil and gas development, or any type of development, and forget what the Supreme Court says.... When that affects that bill, it then takes us to the next part, which is to talk about Bill C-49. Whereas there are 33 references to the egregious parts of Bill C-69 within that bill, we get nothing from the government to say, “You know what? Maybe we should wait a bit. Maybe we should get some reference points.” All we get from the government and from the minister is, “Well, we don't believe that. That's just their opinion.”
Yes, it's their opinion; therefore, you should do something about it. Otherwise, you throw legislation to us, to each and every one of us sitting here, that says, “You have to rubber-stamp something that you know the Supreme Court has said is unconstitutional.” How then are we supposed to proceed?
We've waited for a discussion of Bill C-69 and these egregious points from the Supreme Court ruling. We've waited for some discussion on that. People talk about how long October was. Well, we're still waiting. We're waiting for the Supreme Court decision to be addressed by this government, rather than, “Oh, it doesn't matter.”
Those are the issues we have, which is why we come back to say that, well, if people don't agree with this—