Thank you, Mr. Chairman.
This afternoon, I am representing the Association des services de réhabilitation sociale du Québec, which represents some 60 Quebec community-based organizations that work, in particular, in the social reintegration of adult offenders. Our members work mainly with an adult clientele and serve approximately 35,000 clients every year.
At the outset, I must tell you that ASRS is opposed to Bill C-23 in its entirety, both Bill C-23A and Bill C-23B. We cannot endorse the approach taken by the first government in over 100 years in their apparently resolute opposition to pardoning offenders.
According to figures published by the Parole Board of Canada, 3.8 million Canadians had a criminal record in 2009-2010. However, it is estimated that fewer than 11% of people who have been convicted have obtained a pardon. Pardon is thus something that applies to a minority of individuals.
The figures also show that the Parole Board of Canada received 32,105 pardon applications in 2009-2010. It agreed to consider 24,000 of that number, 77% of applications received. In the same year, the board considered 24,559 applications, granted 16,247 pardons and issued 7,887 pardons. There were therefore 24,134 favourable decisions by the board. In other words, 98% of all decisions made by the board were in favour of pardon.
In addition, for individuals who have received a pardon since 1970, 97% have not since been revoked or cancelled by the board. Over the last 10 years, out of 9,171 pardons granted in sexual offence cases, 268 have been revoked for various reasons, not necessarily for subsequent offences of the same type. Here we're talking about 2.9% of all pardons granted in sex offence cases. We wonder what the problem is and why, despite such a high success rate for pardons in particular, we are now being presented with a bill under which we would have to go back and adopt an orientation different from the one that has been followed for very many years.
The government advances two arguments to justify its bill. First, it argues that it is not the job of governments to forgive; that that is for the victims to do. We would note that, in the realm of criminal law, our society has given the government responsibility for dealing with crimes. The idea is to assign the matter to a more neutral entity than victims and offenders. Following the same logic, we could go back to a system under which victims and offenders resolve their case between themselves. In the Middle Ages, Western societies chose to allow government, as a more neutral entity, to resolve conflicts between victims and offenders when a criminal act had been committed. To our mind, saying that it is for victims to pardon is mere sophistry.
The second argument advanced is that we have to put victims first. This argument suggests that there is a conflict between the rights of victims and those of offenders. However, nothing could be further from the truth. Reducing the rights of one will not enhance the rights of the other. We also believe that nothing in this bill meets the actual needs of victims. Pardoning is one of the most common unofficial practices in society. In certain situations, people say "Pardon me," "I'm sorry," and so on. That is simply part of living together.
Forgiveness may become much more formal in situations that are considered to be more problematic. That was the case, for example, in 2008, when Prime Minister Harper offered the most sincere official apology by Canadian society to the First Nations concerning the Indian residential schools. It is also in that more formal context that pardons for crimes committed must be understood.
The question of pardons fundamentally offers us a choice: do we opt for revenge or do we choose the path of reconciliation. Unfortunately, the language used by the government fuels the conflict between victim and offender. That is why we cannot support the approaches proposed in this bill. Instead, we urge parliamentarians to find other avenues for reforming the pardon system so that it will be better able to restore the social bonds that are broken when an offence is committed.
Thank you very much.