I’d be happy to tell you about it. You may know that at Quebec Native Women, we do a lot of public education. For example, the word "reserve" has not been around for decades; we now talk about the "community,” and I am simply telling you this to give you this wonderful lesson. It is a community.
Within the communities, there is obviously a great deal to be done. In cases of conjugal violence, for example, we are very much being asked to denounce it. One of the problems we can encounter in cases of conjugal violence or family violence is that there are times when the aboriginal police officer is the aggressor’s brother. We all know each other in a community. You can see where that can lead us.
We don’t have a lot of police officers. I know Mr. Picard will tell you all about it. At the same time, the ties of kinship and acquaintance are very strong. Everybody knows each other, and sometimes, the victim doesn’t even want to file a complaint because the police officer is the brother of her attacker, of her husband and so on. These are difficulties that are found within communities. Moreover, in Quebec, we have 54 communities, and not all of them have their own aboriginal police force.
Recently, I saw a report from a Mohawk nation that had a Mohawk police force. According to that report, for years, there were no deaths, no killings committed by them in their community. I think that’s a good example that shows—