Thank you to the honourable chair and committee for this opportunity to discuss this important topic.
My area of research is the overlapping belief systems of apocalyptic religious thought and conspiracy theories and the influence these beliefs have on socio-political movements and within extremism. While much focus as of late has been on the role of disinformation and misinformation on the rise of extremism, the role of conspiracy theories and their adherents has been ignored, mocked and considered fringe beliefs, with no affect on society or politics. However, in fact, it plays an integral role in socio-political movements, as well as the spreading of extremism.
QAnon has leapt from the online world to violence in the real world and is at present a global phenomenon. The conspiracy is spread predominantly through social media platforms. Adherents of QAnon conspiracy are not limited to a geographic range, with adherents and supporters found globally, including Canada.
Current research on radicalization and violence shares many commonalities with those who are conspiracists and the theories in which they believe. Conspiracy theories may not have a mass radicalizing effect, but they are effective in leading to increased polarization in society. They also delineate who are the enemies and those who are unaware of the truth from the in-group, who prioritize their knowledge of the truth, their morality and, most importantly, their role as social heroes who will save the world. Conspiracy theory is effective when politics are interpreted through a conspiratorial lens by those individuals and groups for whom politics are inaccessible. This inaccessibility renders politics as something that is impenetrable or secret.
Although conspiracy theories can be wrong and appear simplistic in their presentation of answers, they may harbour a problem or issues that need to be discussed or addressed. Conspiracy theories, while often portrayed as being based in social and economic position and education, are used as a narrative for expressing injustice and are an articulation of fears, both real and imagined, which are then propagated as the basis for some social movements. The conspiracy could provide a response to these issues for the adherents when society as a whole or the social safety net does not.
Those who feel disenfranchised will seek out others who understand or feel the same and create a community or a social group of like-minded individuals. When the individuals begin to take conspiracy theories seriously, there is inherently less trust in the institutions of the nation. For the conspiracist, the conspiratorial plot is evident in the institutions: universities, governments, banks and the media. Due to these institutions not being trusted, the believer turns to the ideas and groups that are condemned by these very institutions.
Not all conspiracy theories lead to radicalization, nor do they spur political action or mobilization. These theories have provided a conduit for the expression and symbolic representation of the extreme right's fears. In defining the “extreme right” and the use of fear and conspiracy for mobilization, important commonalities need to be acknowledged. Commonly, there is a trope of making their nation more ethnically homogeneous and demanding a return to more traditional values. Descriptions of those in power and national institutions are seen as being under the control of elites who place internationalism before the nation. Elites or powerful individuals are described by the extreme right as putting their own self-interests ahead of those they represent.
This notion of fear and dread is an important component of the power of conspiracy theories and they can provide an answer or rationale as to why these fears manifest. Linked to politics, religion and racism, conspiracy theories have served as justification for political mobilization and activism and are usually connected in some cases to violence.
Political populism and conspiracy are usually connected. The most prevalent in the extreme right is improvisational conspiracism. This form can only exist when there are significant subcultures. Mainly rising or appearing during times of crisis, improvisational conspiracism is comprised of heterodox religion, esoteric and occult beliefs, fringe science and radical politics, and it has a potent power and influence on politics within the nation. What brings these various ideas like this together, like fringe science and heterodox religion, is stigmatized knowledge, which is the belief that secret hidden forces are controlling human destinies.
Conspiracy theories can delineate the attributes of a patriot or a social hero who can save the nation from the enemy, whether domestic or foreign. They also serve to formulate the components of the identity of the enemy, for example via religion, race, culture or political leaning. Their racist messages ensconced in the mainstream political allow them to create and produce fear.