Thank you, Mr. Chair.
Members of the committee, thank you for inviting me to appear before the committee.
First, I would like to make some preliminary remarks on ideologically motivated violent extremism. This type of extremism and the radicalization process that precedes it poses a threefold puzzle. We have to seek to understand what people think, seek to understand how they come to think what they think, and seek to understand the progression, or not, from thought to action.
To do so, let us assume that the physical and virtual structures in which perpetrators of ideologically motivated violent extremism operate affect the way they view their environment and that this leads them to adopt frameworks that are generally at odds with the ordinary socio‑political referents shared by the vast majority of the public.
In this context, access to information, that is, what fuels our understanding and reading of the environment, and the transformation of the information ecosystem caused by the advent of social media, as well as the tools by which we access this information—largely social media—are a central node to consider in the process leading to ideologically motivated violent extremism. My presentation is about the virtual sphere and the role of social media in this process.
A second element that I think is important to mention is the relationship between the context of crisis and uncertainty, on the one hand, and information, social media and ideologically motivated violent extremism on the other.
We are seeing a massive spread information that, to be understood, requires us to trust the sources we are drawing from. However, in a context of uncertainty, crisis or social upheaval, such as the pandemic, immigration crises or opposition to health measures to fight the COVID‑19 pandemic, the mechanisms of trust are quite shaken. Digital platforms are becoming tools of mass disruption. This is evidenced in particular by the proliferation of dubious and even false messages and the mobilization of the public around this problematic information.
Social media are communications and marketing tools used by people we can call political influencers. They act in a way that shapes public opinion, not through advertising or product placement, as is done in the most traditional forms of influence, but rather by spreading doubt or a form of ready‑thinking. Thus, they propose ideas or easy solutions to complex social, health or political crises and uncertainties. These ideas or solutions resonate with people who, above all, want to be reassured and have a sense of order and security.
These influencers and activists need to develop alternative credibility to traditional sources of legitimacy, such as the authorities, intellectual elites or journalists.
La Meute and its Facebook page are particularly representative of this phenomenon. Remember that this group was originally formed in Quebec on a Facebook page created in the fall of 2015. At the time, we were in the midst of a Syrian crisis, which caused an influx of migrants to western countries, including Canada.
Let's also remember that 2015 was a year marked by a series of Islamist attacks, including the attack on the newspaper Charlie Hebdo in January, and the attacks in Paris, France, in November 2015. The cases of young people leaving for Syria, which made headlines in Quebec in 2014, and the shooting that took place at Canada's Parliament on October 14, 2014, had already heightened a feeling of insecurity among the population.
La Meute's Facebook page quickly became a tool and a forum for discussion on these issues, as well as a space for the dissemination of comments from citizens concerned about the situation. They accused the government of endangering the public through its lack of action on the threat of terrorism and its perceived inaction on the Islamization of Quebec and Canada.
So we're seeing the emergence of a populist, identity‑based, anti‑immigration, anti‑multiculturalism, and anti‑Muslim discourse, which is very quickly finding a broad audience. At that time, La Meute had 60,000 subscribers. This leads to the emergence of a community of individuals at odds with ordinary socio‑political referents shared by the vast majority of the public. Our research shows that social media contribute to trivializing and promoting ordinary racism among citizens. This creates lines of rupture within the population.
Thank you.