First, I think it's a start. One thing we see within the research is that hiring more indigenous police officers without changing the culture of policing itself does not actually make a bit of difference, because they have to frame within that culture.
Second, when we start looking at these programs that everybody has been talking about a bit here—Milwaukee and everything else—I think we have to be very cautious when we're saying we have to get programs for these youth. If we create programs for the youth, but we don't actually create spaces for the youth to feel like they belong in our communities, no program is going to work. No matter how much we put in there, if the community itself is not engaged in anti-racism and trying to deconstruct or decolonize individual spaces, and if individuals who are living in racialized poverty do not have opportunities for jobs because business owners don't trust indigenous people or the Black body, nothing is going to work. They have to live in a capitalist society, so where do they go to get their money? They have to go to the streets.
When we're talking about programs and we're looking at prevention, education and all these things are important, but if there are no opportunities for individuals to see a livelihood for themselves, why would they go that way? We have to look at the street as a space where individuals can actually go to survive. Within this sort of space, how do they provide for one another?
When we look at the development of all of this, one way it has to happen, which I see as positive in working with gang members and communities, is the reshaping of the relationship of the police within the community. The police don't come in as the ones who know what to do, but rather ask how they can help, using their job and resources. It's that reshaping of it.
For too long, police have taken the main lead in all of this, which has fragmented the relationships between the community and policing. There's a long history, especially within indigenous spaces, of the police being used to hypersurveil and hyperincarcerate indigenous bodies. If we look at the statistics across Canada, the indigenous body is hyperincarcerated. It's not mass incarceration; it's hyperincarceration on racialized bodies, especially in the Prairies.
I'll just leave it at that for now.