Thank you so much for the opportunity to present today.
Good afternoon. My name is Hilda Anderson-Pyrz. I'm the chair of the National Family and Survivors Circle, and I'm joining you today from Winnipeg, Manitoba, located in Treaty 1 territory in the traditional lands of the Anishinabe, Ininew, Anishininew, Dene and Dakota, and the heart of the homeland of the Métis nation.
The National Family and Survivors Circle is composed of indigenous women and 2SLGBTQQIA+ individuals of diverse distinctions from across Canada who are directly impacted family members or the survivors of gender-based violence. We utilize our lived experience, expertise and self-determination as individual rights holders to advocate for ending gender-based violence against indigenous women, girls and two-spirit and gender-diverse people, and for the implementation of the 231 calls for justice.
Bill C-20 and all subsequent federal legislation must be drafted, studied, adopted, implemented and monitored with a view to its contribution to achieving the “transformative change” this government promised in “Federal Pathway to Address Missing and Murdered Indigenous Women, Girls and 2SLGBTQQIA+ People”.
It is recognized that, pursuant to subsection 4.2(1) of the Department of Justice Act, in June 21, 2022, the Minister of Justice tabled a charter statement regarding Bill C-20 to identify and examine legislation for inconsistency with the Charter of Rights and Freedoms.
Today, I remind this committee that the 231 calls for justice are legal imperatives that arise from international and domestic human and indigenous rights laws, including the charter, the Constitution and the honour of the Crown. As such, Canada has the legal obligation to fully implement these calls for justice from the National Inquiry into Missing and Murdered Indigenous Women and Girls final report.
Bill C-20 can be a step forward in fulfilling its legal obligations by aligning itself with call for justice 5.7. It states:
We call upon federal and provincial governments to establish robust and well-funded Indigenous civilian police oversight bodies (or branches within established reputable civilian oversight bodies within a jurisdiction) in all jurisdictions, which must include representation of Indigenous women, girls, and 2SLGBTQQIA people, inclusive of diverse Indigenous cultural backgrounds, with the power to:
i. Observe and oversee investigations in relation to police negligence or misconduct, including but not limited to rape and other sexual offences.
ii. Observe and oversee investigations of cases involving Indigenous Peoples.
iii. Publicly report on police progress in addressing findings and recommendations at least annually.
While Bill C-20 replaces a “civilian” for a “public” complaints and review commission and expands to include the Canada Border Services Agency, the spirit of call for justice 5.7 is the same: the legal imperative to establish a robust and well-funded independent oversight body that is representative and inclusive, involves consequential accountability mechanisms and is transparent. In its contribution to the national action plan, the National Family and Survivors Circle identified call for justice 5.7 as an immediate action for implementation.
Due to my limited time in this presentation, I will only highlight high-level concerns related to Bill C-20 in the areas of representativeness and inclusivity, trauma-informed approaches and accountability mechanisms.
In 2021, Minister Lametti stated:
We are confident that this Federal Pathway provides the needed principles and foundation to build a fairer, stronger, and more inclusive and representative justice system that respects the rights of Indigenous Peoples, and protects Indigenous women, girls and 2SLGBTQQIA+ people.... We are committed to implementing new actions and policies that address those inequities....
This is from the “Federal Pathway to Address Missing and Murdered Indigenous Women, Girls and 2SLGBTQQIA+ People”.
When it comes to Bill C-20, indigenous women, girls and 2SLGBTQQIA+ people must be represented and included as decision-makers and investigators. The indigenous gender lens is a specialized skill and expertise that can only be obtained through lived experience involving daily navigation of, and confrontation with, systems that have historically harmed us and continue to do so today. We possess critical insight into solutions for our safety, protection and dignity that no one who is not in our situations or circumstances can fully know and therefore fully address.
Proposed subclause 33(3) indicates that complaints against the conduct of an RCMP officer or CBSA employee must be made “within one year after the day on which the conduct is alleged to have occurred”.
This could be extended by the commission or the commissioner per proposed subclause 33(4), or the commission or the president per proposed subclause 33(5), if either “is of the opinion that there are good reasons for doing so and that it is not contrary to the public interest.”
The terms “good reasons” and “public interest” are not defined in the bill and would place the onus on indigenous women, girls and 2SLGBTQQIA+ people and other complainants to demonstrate they have “good reasons”.