That's a very difficult question.
I think there are two things. One is the funding bodies that give priority to and sometimes create particular kinds of steps in the definitions of how we identify science and how it's funded and, therefore, some of the projects that can go forward. Those, of course, give a kind of national presence to it, and they create a different set of priorities. That undergirds some of the ideas about the national containers that science exists in.
If we think about this in the context of indigenous knowledge, though, to Lindsay's point, I think reordering and imagining different priorities and different aspects of science that we don't necessarily consider within the western frame of science, such as spirituality, for example.... If we come back to those veterans, some of what is being treated here is a spiritual set of disorders that has not, for the last 75 years, fit neatly into our western biomedical ideas. I'm saying western, not national.
By rearranging that and reimagining those priorities, I think we can imagine a different way of integrating indigenous knowledge or other ways of seeing and prioritizing into health needs, and the relationship to the earth is part of that.