I think we have to look at it from a variety of sources and a variety of different approaches that take place. It's not one size fits all, and that's the basis of the work we do.
First of all, I should say we're not a program, but rather a policy initiative. So when you hear about millions of dollars being spent on certain things, my budget is considerably less than that.
We look for communities that have taken responsibility for addressing some of the underlying issues around crime and victimization and that may pose a unique approach or help us understand better how communities themselves approach the issue of crime and victimization.
One of the common denominators in all of the work we've done is that it has been women in the community who have established and maintained these healing processes, regardless of the jurisdiction or the community.
There is a sense that if someone admits to being abused or being an abuser, the key issue is that the community itself takes responsibility for addressing that disclosure. In Hollow Water, in Mnjikaning, and in a number of other communities we work with, that involves a group of dedicated people within the community who have worked with the leadership of the community to say that the succession of violence, be it against men, women, boys, or girls, is not acceptable in this community. So community leadership and commitment is key.
The dedicated workers spend time with both the victim and the offender to get the information in a form that could be given to the police. The information is then transferred to the courts, and the court and crown in some communities have developed memoranda of understanding with the community that allows these issues to be addressed by the community. They go back into the community with the victim and the offender. They work in one-on-one counselling, group counselling, or in ceremony.
The key to many of the successful processes has been the work done to address colonization. What they do is help the individuals through a process of decolonization to show where they may have come to in their life and their life experiences that has brought them into conflict with the law or to become a victim. That, in and of itself, is a major process. You undo a lot of the activities that have become normalized in the community, because parents don't know how to parent. Victims in some cases have felt that they are responsible for some of the actions that have happened to them.
A healing process looks less at the incident but at the underlying reasons for why the crime took place. In all cases, the victim is given treatment by a group of women, many of whom have been victims themselves. They have been able to share their stories to be able to show how, over time, they have addressed the issue of victimization, to the point where they no longer feel they are victims.
The offender, to be a part of these processes, must admit responsibility in public and be made aware of the impact that his or her act has had on his or her family, the victim, the victim's family, and the community as a whole.
It brings the issue out into the open and shows that the community itself has both the willingness and the capacity to address these issues in an open way.